Exactly. Prophetically and now doctrinally, Gentile was never an exact translation and a mistaken interpretation. In the OT and NT, there was only
goy and ethnos for nation. As well as for Hellenic Greeks:
Rom 2:9
Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Hellene (Gentile); But glory, honour, and peace, to every man that worketh good, to the Jew first, and also to the Hellene (Gentile):
'Gentile' is only a word made up
solely for interpretation, that would separate uncircumcised nations vs circumcised national Israel; I.e. uncircumcised
goyim vs circumcised
goy of Israel.
Gen 10:5
By these were the isles of the Gentiles (Goy) divided in their lands; every one after his tongue, after their families, in their nations (Goy)
The first appearance of 'Gentiles' is only a throw-back interpretation, that foreshadows the separation between the circumcised goy of Israel, and all other 'Gentile' goyim. And the
only reason 'Gentiles' could be used here, is because the goy of Israel would not be that of
the isles.
Gen 10:31
These are the sons of Shem, after their families, after their tongues, in their lands, after their nations
We see here that 'Gentiles' is not used for all those goyim of the lands, which in future would also include the goy of Israel.
Gen 12:2
And I will make of thee a great nation (goy), and I will bless thee, and make thy name great; and thou shalt be a blessing:
And finally we see here, that the great nation of Israel sprung from Abraham, is a goy.
In the OT, 'Gentile' could be an accepted
interpretation for uncircumcised nations, as distinct from the Israelite nation
circumcised to the God of Israel. However that interpretive allowance
ends, when the goy of Israel has Jesus Christ crucified to death:
Jhn 11:48
If we let him thus alone, all men will believe on him: and the Romans shall come and take away both our place and nation. And one of them, named Caiaphas, being the high priest that same year, said unto them, Ye know nothing at all, Nor consider that it is expedient for us, that one man should die for the people, and that the whole nation perish not.
We see here, that the high priest was arguing for
their own nation, not for the nation founded by the God of Israel,
the Israel of God.
Jer 9:25
Behold, the days come, saith the LORD, that I will punish all them which are circumcised with the uncircumcised; Egypt, and Judah, and Edom, and the children of Ammon, and Moab, and all that are in the utmost corners, that dwell in the wilderness: for all these nations are uncircumcised, and all the house of Israel are uncircumcised in the heart.
Act 7:51
Ye stiffnecked and uncircumcised in heart and ears, ye do always resist the Holy Ghost: as your fathers did, so do ye.
Why did those nationalist Jews rush to stone Stephen after this? Because by the Spirit, he was calling them
uncircumcised goy,
Rom 2:25
For circumcision verily profiteth, if thou keep the law: but if thou be a breaker of the law, thy circumcision is made uncircumcision.
For the same reason they persecuted Paul, when calling
their nation uncircumcised to God.
Natural
Israel after the flesh knowingly made themselves just another goy/ethnos
of their own on earth. They are now uncircumcised 'Gentile' to God.
And, if any of those nations being uncircumcised to Jesus Christ, can be called Gentiles, then all of them must be called Gentiles, whether Jew or Greek.
Rom 2:9
Tribulation and anguish, upon every soul of man that doeth evil, of the Jew (Gentile) first, and also of the Hellene (Gentile); But glory, honour, and peace, to every man that worketh good, to the Jew (Gentile) first, and also to the gentile Hellene (Gentile).
If the
Hellenos can be doctrinally made Gentile, then so can the
Ioudaios, for there is now no respect of persons after the flesh, but only the circumcision of Christ after the Spirit.