James & Ecclesiastes - What is Wisdom?

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James 2:17-24
New King James Version


17 Thus also faith by itself, if it does not have works, is dead.

To begin, I'm going to link you here re: James2:17

This is the latest of the several times I've tried to discuss this verse and have used different words to try to bring out what I see James saying here.

Here is another recent post making some points re: obedience as also being inherent in, or intrinsic to, genuine faith.

IMO much of the debate re: faith & works come from not understanding what genuine faith is as it is described and defined through much - not just one here and there - Scripture.

I'm interested in reading where you go with this and would like to avoid seeing your thread become a typical battle-ground on the matter.
 
To begin, I'm going to link you here re: James2:17

This is the latest of the several times I've tried to discuss this verse and have used different words to try to bring out what I see James saying here.

Here is another recent post making some points re: obedience as also being inherent in, or intrinsic to, genuine faith.

IMO much of the debate re: faith & works come from not understanding what genuine faith is as it is described and defined through much - not just one here and there - Scripture.

I'm interested in reading where you go with this and would like to avoid seeing your thread become a typical battle-ground on the matter.

I hope it doesn't become a battle-ground either because I'm not going to be a part of it. There's no point arguing with people who are set in their ways, and it just yields division and discord, exactly what Satan wants in the Church.

Knowing the time of His death was near, a key point of one of Jesus' last prayers was unity, "...Holy Father, keep through Your name those whom You have given me, that they may be one as We are" (John 17:11). He repeats that request in verses 21-23.

We need to be at one with the teachings of Christ and the Gospel of the Kingdom of God. That's how I feel whenever I interact with my good friend, @Pilgrimshope. I love that guy, and we sing out of the same hymn book when it comes to Jesus Christ. We have some different perspectives on prophecy, but we don't get into an argument about it. We learn from each other, and he has helped to open my eyes on some things I had never seen before in God's Word.

You've kind of summarized where I'm planning on going with this. Faith and Godly works go hand-in-hand. And again, I'm a literary guy, so I'm just going to support what our Textbook proclaims to the best of my ability.

Thank you for your contributions, and I appreciate your thoughtful and well-written ideas.
 
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I hope it doesn't become a battle-ground either because I'm not going to be a part of it. There's no point arguing with people who are set in their ways, and it just yields division and discord, exactly what Satan wants in the Church.

Knowing the time of His death was near, a key point of one of Jesus' last prayers was unity, "...Holy Father, keep through Your name those whom You have given me, that they may be one as We are" (John 17:11). He repeats that request in verses 21-23.

We need to be at one with the teachings of Christ and the Gospel of the Kingdom of God. That's how I feel whenever I interact with my good friend, @Pilgrimshope. I love that guy, and we sing out of the same hymn book when it comes to Jesus Christ. We have some different perspectives on prophecy, but we don't get into an argument about it. We learn from each other, and he has helped to open my eyes on some things I had never seen before in God's Word.

You've kind of summarized where I'm planning on going with this. Faith and Godly works go hand-in-hand. And again, I'm a literary guy, so I'm just going to support what our Textbook proclaims to the best of my ability.

Thank you for your contributions, and I appreciate your thoughtful and well-written ideas.
Amen always good to see you stop in brother . I enjoy discussing with studier always brings well thought out and biblical ideas
 
To begin, I'm going to link you here re: James2:17

This is the latest of the several times I've tried to discuss this verse and have used different words to try to bring out what I see James saying here.

Here is another recent post making some points re: obedience as also being inherent in, or intrinsic to, genuine faith.

IMO much of the debate re: faith & works come from not understanding what genuine faith is as it is described and defined through much - not just one here and there - Scripture.

I'm interested in reading where you go with this and would like to avoid seeing your thread become a typical battle-ground on the matter.

“And, behold, a woman in the city, which was a sinner, when she knew that Jesus sat at meat in the Pharisee's house, brought an alabaster box of ointment, and stood at his feet behind him weeping, and began to wash his feet with tears, and did wipe them with the hairs of her head, and kissed his feet, and anointed them with the ointment.

( she’s a known sinner but she believes in Jesus and loves him dearly because look what he offers this sinner )

Now when the Pharisee which had bidden him saw it, he spake within himself, saying, This man, if he were a prophet, would have known who and what manner of woman this is that toucheth him: for she is a sinner.

And Jesus answering said unto him, Simon, I have somewhat to say unto thee. And he saith, Master, say on. There was a certain creditor which had two debtors: the one owed five hundred pence, and the other fifty. And when they had nothing to pay, he frankly forgave them both.

Tell me therefore, which of them will love him most? Simon answered and said, I suppose that he, to whom he forgave most. And he said unto him, Thou hast rightly judged.

And he turned to the woman, and said unto Simon, Seest thou this woman? I entered into thine house, thou gavest me no water for my feet: but she hath washed my feet with tears, and wiped them with the hairs of her head. Thou gavest me no kiss: but this woman since the time I came in hath not ceased to kiss my feet. My head with oil thou didst not anoint: but this woman hath anointed my feet with ointment.


Wherefore I say unto thee, Her sins, which are many, are forgiven; for she loved much: but to whom little is forgiven, the same loveth little. And he said unto her, Thy sins are forgiven. And they that sat at meat with him began to say within themselves, Who is this that forgiveth sins also? And he said to the woman, Thy faith hath saved thee; go in peace.”
‭‭Luke‬ ‭7:37-50‬ ‭KJV‬‬

Notice that she didn’t all the sudden become righteous and obedient but rather her live for Jesus shoned through in her loving deeds towards him . The Pharisees focused purely on obedience to the law having lengthy phylacteries but scarred and hard hearts towards others who they perceived as unworthy sinners who didn’t wear phylacteries and give huge sums of money for a show .

notice in the gospel the sinners respond to Jesus and the self righteous reject and plot against him because of what he’s saying and because he’s accepting sinners and eating and associating with them

they look to thier own righteousness rather than to thier own fallibility and unsure nature and his perfect supply of grace and faith and righteousness found by believers of the gospel who hear his word calling them to repent and live upright lives caring for others doing good rather than evil
 
“Love is patient, love is kind…” as the apostle Paul so eloquently expresses what true Godly love is all about in I Corinthians 13, and as you noted sometimes love requires discipline and rebuke. God’s law is love. The Ten Commandments as amplified by Jesus in the Sermon on the Mount provide a strong foundation for how we should be striving to live as God’s people. The first four commandments address our love towards God, and the last six deal with our love towards our “neighbor” as James says,

James 2:5-9
New King James Version


5 Listen, my beloved brethren: Has God not chosen the poor of this world to be rich in faith and heirs of the kingdom which He promised to those who love Him?

6 But you have dishonored the poor man. Do not the rich oppress you and drag you into the courts? 7 Do they not blaspheme that noble name by which you are called?

8 If you really fulfill the royal law according to the Scripture, “You shall love your neighbor as yourself,” you do well; 9 but if you [a]show partiality, you commit sin, and are convicted by the law as transgressors.

James calls the recipients of this letter “beloved” and points out how God has chosen the “foolish” and the “weak” to “put to shame the wise” and “shame the things which are mighty” (I Cor. 1:27) as the apostle Paul agrees. God’s love, power, and strength work through us in faith and humility. I am weak and recognize that, so I can allow the Spirit to inspire, guide, and lead me to love Him and the people in my life. Love translates into action that glorifies God and benefits others.

The “noble name” we are called today is Christians – we are disciples of Christ who strive to live our lives as He did. Or better yet, Christ lives His life in and through us. “Loving our neighbor as ourselves” is called the “royal law.” Along with loving God with all of our mind, heart, and soul, these two great commandments are royal; they come from the ultimate Authority and Source for our lives.

James, after calling us beloved, admonishes us to avoid showing partiality and love everyone. For the poor who truly need help, we should provide their basic needs. For the orphan and widow, we should spend time with them and let them know they are loved and cared for. Conviction and our consciences guided by the Spirit prompt us to love God and others with tangible fruits and results. And, of course, as we fall short, forgiveness and grace are always available at the Mercy Seat.
yeah it’s strange but when one becomes to focused on “obeying commands “ it takes the heart out of it for others which the gospel cultivates within us and teaches us as we abide . What he was saying was stuff like this that we need to “ obey “ or abide in

“But love ye your enemies, and do good, and lend, hoping for nothing again; and your reward shall be great, and ye shall be the children of the Highest: for he is kind unto the unthankful and to the evil. Be ye therefore merciful, as your Father also is merciful. Judge not, and ye shall not be judged: condemn not, and ye shall not be condemned: forgive, and ye shall be forgiven: give, and it shall be given unto you; good measure, pressed down, and shaken together, and running over, shall be given into your bosom. For with the same measure that ye mete withal it shall be measured to you again.


( now he teaches the importance and relevance of doing the word )

And why call ye me, Lord, Lord, and do not the things which I say? Whosoever cometh to me, and heareth my sayings, and doeth them, I will shew you to whom he is like: he is like a man which built an house, and digged deep, and laid the foundation on a rock: and when the flood arose, the stream beat vehemently upon that house, and could not shake it: for it was founded upon a rock.”
‭‭Luke‬ ‭6:35-38, 46-48‬ ‭

Of course the opposite is there also whoever hears and then doesn’t do thier house falls and is destroyed having no foundation . James puts it like this

“Wherefore lay apart all filthiness and superfluity of naughtiness, and receive with meekness the engrafted word, which is able to save your souls. But be ye doers of the word, and not hearers only, deceiving your own selves.”
‭‭James‬ ‭1:21-22‬ ‭KJV‬‬

it’s the word some miss …. Jesus taught us to care for be another to forgive and not judge people not condemn others to share and help those in need to be merciful ect to be a good person towards others even when they aren’t good to us . I’ve never met anyone who’d mastered the things Jesus taught and practiced them constantly but I’ve met many who follow after the highest goals set before them “ press on towards the goal to lay hold of that which Christ Jesus took hold of me “ progress but never perfect growth but never completed
 
“And, behold, a woman in the city, which was a sinner, when she knew that Jesus sat at meat in the Pharisee's house, brought an alabaster box of ointment, and stood at his feet behind him weeping, and began to wash his feet with tears, and did wipe them with the hairs of her head, and kissed his feet, and anointed them with the ointment.

( she’s a known sinner but she believes in Jesus and loves him dearly because look what he offers this sinner )

Now when the Pharisee which had bidden him saw it, he spake within himself, saying, This man, if he were a prophet, would have known who and what manner of woman this is that toucheth him: for she is a sinner.

And Jesus answering said unto him, Simon, I have somewhat to say unto thee. And he saith, Master, say on. There was a certain creditor which had two debtors: the one owed five hundred pence, and the other fifty. And when they had nothing to pay, he frankly forgave them both.

Tell me therefore, which of them will love him most? Simon answered and said, I suppose that he, to whom he forgave most. And he said unto him, Thou hast rightly judged.

And he turned to the woman, and said unto Simon, Seest thou this woman? I entered into thine house, thou gavest me no water for my feet: but she hath washed my feet with tears, and wiped them with the hairs of her head. Thou gavest me no kiss: but this woman since the time I came in hath not ceased to kiss my feet. My head with oil thou didst not anoint: but this woman hath anointed my feet with ointment.


Wherefore I say unto thee, Her sins, which are many, are forgiven; for she loved much: but to whom little is forgiven, the same loveth little. And he said unto her, Thy sins are forgiven. And they that sat at meat with him began to say within themselves, Who is this that forgiveth sins also? And he said to the woman, Thy faith hath saved thee; go in peace.”
‭‭Luke‬ ‭7:37-50‬ ‭KJV‬‬

Notice that she didn’t all the sudden become righteous and obedient but rather her live for Jesus shoned through in her loving deeds towards him . The Pharisees focused purely on obedience to the law having lengthy phylacteries but scarred and hard hearts towards others who they perceived as unworthy sinners who didn’t wear phylacteries and give huge sums of money for a show .

notice in the gospel the sinners respond to Jesus and the self righteous reject and plot against him because of what he’s saying and because he’s accepting sinners and eating and associating with them

they look to thier own righteousness rather than to thier own fallibility and unsure nature and his perfect supply of grace and faith and righteousness found by believers of the gospel who hear his word calling them to repent and live upright lives caring for others doing good rather than evil

I know you and I are in tension a bit on this obedience issue, What I appreciate in our discussions is the mutual respect.

In a nutshell, hopefully a small one, obedience is an inextricable part of genuine faith. I've presented Scriptures that show this and have said things to the effect - 'even if we don't know it, when we believe Jesus is the Christ, we have also been obedient to God's command to believe in the name of His Son Jesus Christ.' To reason through this, obedience was likely in most of us not our focus.

Once we understand that God has in reality given commands/instructions (Torah at root means instruction), that reality when researched through His Text reveals He has not only given commands to believe, but also to love.

The woman you've highlighted was loving Jesus and whether or not we want to apply His entire Word to what she's doing, by loving she is actually being obedient to God's commands to love. The other thing to realize is that she's doing so "naturally" which means she is functioning naturally from what's deep in her heart that aligns with God's Word - this is Torah written on the heart.

It can also be important to consider what she knew of Messiah - probably way more than most "sinners" today. So, who is she loving and what is she seeking? She's functioning in "faith" as Jesus identifies and that faith is acting outwardly in love and Jesus says her sins are forgiven her and her faith saved her. That faith is shown to be submissive to God and loving. Submission to God and love for God and others are all commanded.

At the end of all of this IMO from His Word, He has us covered in command/instruction. The reality left us is that we can't believe in His Son, love Him, neighbor, or one another as siblings of Jesus and one another without also being obedient to Him, which summarizes Torah and Jesus command to love our siblings in Christ as He loved us and gave Himself for us.

This faithful, loving, enduring, obedience is all part of what genuine faith is and this is why Paul (Rom10:16) and Heb3:18-19 use obey and believe interchangeably.

Simply put, the way I read His Word, He will ultimately have a creation that is willingly in faithful submission to Him, which resolves the issue in the Garden and is seen in His willingly perfectly obedient faithful loving first-born Son who will have many siblings conformed to His likeness. That willing submission to God is called love.

Bigger nutshell than intended.
 
I know you and I are in tension a bit on this obedience issue, What I appreciate in our discussions is the mutual respect.

In a nutshell, hopefully a small one, obedience is an inextricable part of genuine faith. I've presented Scriptures that show this and have said things to the effect - 'even if we don't know it, when we believe Jesus is the Christ, we have also been obedient to God's command to believe in the name of His Son Jesus Christ.' To reason through this, obedience was likely in most of us not our focus.

Once we understand that God has in reality given commands/instructions (Torah at root means instruction), that reality when researched through His Text reveals He has not only given commands to believe, but also to love.

The woman you've highlighted was loving Jesus and whether or not we want to apply His entire Word to what she's doing, by loving she is actually being obedient to God's commands to love. The other thing to realize is that she's doing so "naturally" which means she is functioning naturally from what's deep in her heart that aligns with God's Word - this is Torah written on the heart.

It can also be important to consider what she knew of Messiah - probably way more than most "sinners" today. So, who is she loving and what is she seeking? She's functioning in "faith" as Jesus identifies and that faith is acting outwardly in love and Jesus says her sins are forgiven her and her faith saved her. That faith is shown to be submissive to God and loving. Submission to God and love for God and others are all commanded.

At the end of all of this IMO from His Word, He has us covered in command/instruction. The reality left us is that we can't believe in His Son, love Him, neighbor, or one another as siblings of Jesus and one another without also being obedient to Him, which summarizes Torah and Jesus command to love our siblings in Christ as He loved us and gave Himself for us.

This faithful, loving, enduring, obedience is all part of what genuine faith is and this is why Paul (Rom10:16) and Heb3:18-19 use obey and believe interchangeably.

Simply put, the way I read His Word, He will ultimately have a creation that is willingly in faithful submission to Him, which resolves the issue in the Garden and is seen in His willingly perfectly obedient faithful loving first-born Son who will have many siblings conformed to His likeness. That willing submission to God is called love.

Bigger nutshell than intended.
No tension at all . It is okay when someone doesn’t see exactly what I do . I don’t have all the answers but I like to discuss bi local ideas like you always present . I apologize if it seemed I was upset or tense . Not at all and yes I always respect or try to show that I respect what you say always some good stuff even in this conversation even when every detail doesn’t match

“The woman you've highlighted was loving Jesus and whether or not we want to apply His entire Word to what she's doing, by loving she is actually being obedient to God's commands to love. “

right . But my point is she doesn’t have a list of thinggs she needs To “ obey” like the Torah was constructed . With the Torah it’s written in it that it’s required to keep every single command every word and judgement or they’ve broken the covenant . The woman wasn’t commanded to do anything she just lived Jesus from her heart and that live revealed itself in her actions .

her mindset wasn’t “ I must obey “ her mindset was “ that’s Jesus and he’s said he’s going to be put to death , let me prepare his body with this perfume. The point is Jesus never commanded her to do what she did the love in her heart because she knew she was a sinner and Jesus was her savior pressed her into the action .

think of if we have a child . There’s no command to care diligently for the child but it’s your child so you love them n the situations that come about . As a church your right the one command Jesus gave us to love one another as he did putting aside himself in order to save the sinners who were lost under the law .

theres no one commanding us daily “ feed your child breakfast “ but there’s our heart knowing “ my child is hungry let me give them good food “ the gospel doesn’t operate the same way as the law did it’s not outside in , but inside out .

A sinner , sins because they have corruption in thier heart. Thier natural good desires have been warped by sin .

The woman was a sinner she simply recognized who Jesus was and listened to what he was saying in belief . This is why she did what she did it wasn’t an act of obedience but an expression of Love for the son who came to save her soul. It’s like the thief who died on the cross . He acknowledges his sin but he’s done nothing in obedience he’s simply recognized Jesus and hears what he was saying . So he asks “ when you come into your kingdom remember me “ this came from his heart as he saw them mistreating Jesus . He even realizes “ I’ve done wrong and deserve this but not Jesus “

again he isn’t obeying anything he’s been commanded but he’s heard Jesus preaching the gospel of the kingdom and believed so now he’s calling out for him in faith .

i mean if the command is to believe then he’s obeyed but my point is he didn’t make a list of all Jesus said and then need to perform it before he was accepted he was accepted instantly by Jesus word and graciousness

maybe the man would have suddenly become obedient if he hadn’t died a few minutes later but there’s nothing there to say he obeyed anything he simply spoke from his heart what was in him . Like the sinful woman she just acted upon what was in her to believe about Jesus
 
No tension at all . It is okay when someone doesn’t see exactly what I do . I don’t have all the answers but I like to discuss bi local ideas like you always present . I apologize if it seemed I was upset or tense . Not at all and yes I always respect or try to show that I respect what you say always some good stuff even in this conversation even when every detail doesn’t match

“The woman you've highlighted was loving Jesus and whether or not we want to apply His entire Word to what she's doing, by loving she is actually being obedient to God's commands to love. “

right . But my point is she doesn’t have a list of thinggs she needs To “ obey” like the Torah was constructed . With the Torah it’s written in it that it’s required to keep every single command every word and judgement or they’ve broken the covenant . The woman wasn’t commanded to do anything she just lived Jesus from her heart and that live revealed itself in her actions .

her mindset wasn’t “ I must obey “ her mindset was “ that’s Jesus and he’s said he’s going to be put to death , let me prepare his body with this perfume. The point is Jesus never commanded her to do what she did the love in her heart because she knew she was a sinner and Jesus was her savior pressed her into the action .

think of if we have a child . There’s no command to care diligently for the child but it’s your child so you love them n the situations that come about . As a church your right the one command Jesus gave us to love one another as he did putting aside himself in order to save the sinners who were lost under the law .

theres no one commanding us daily “ feed your child breakfast “ but there’s our heart knowing “ my child is hungry let me give them good food “ the gospel doesn’t operate the same way as the law did it’s not outside in , but inside out .

A sinner , sins because they have corruption in thier heart. Thier natural good desires have been warped by sin .

The woman was a sinner she simply recognized who Jesus was and listened to what he was saying in belief . This is why she did what she did it wasn’t an act of obedience but an expression of Love for the son who came to save her soul. It’s like the thief who died on the cross . He acknowledges his sin but he’s done nothing in obedience he’s simply recognized Jesus and hears what he was saying . So he asks “ when you come into your kingdom remember me “ this came from his heart as he saw them mistreating Jesus . He even realizes “ I’ve done wrong and deserve this but not Jesus “

again he isn’t obeying anything he’s been commanded but he’s heard Jesus preaching the gospel of the kingdom and believed so now he’s calling out for him in faith .

i mean if the command is to believe then he’s obeyed but my point is he didn’t make a list of all Jesus said and then need to perform it before he was accepted he was accepted instantly by Jesus word and graciousness

maybe the man would have suddenly become obedient if he hadn’t died a few minutes later but there’s nothing there to say he obeyed anything he simply spoke from his heart what was in him . Like the sinful woman she just acted upon what was in her to believe about Jesus

Sorry - tension meaning a seeming strain between different viewpoints not completely aligned - having nothing to do with personalities or being upset - conceptual tension vs. emotional tension - respectful disagreement. I use the description a lot when I for example see Scriptures that seem to contradict or disagree with each other - there's a "tension" between them.

Interestingly, I think you’re simultaneously in agreement with my point and in tension against it.

When we function in faith, we are also functioning in obedience to God, whether we realize it or not. Likewise, when we act in love - love understood as concrete action - we are also functioning in obedience to God, whether we realize it or not.

In Luke 7, Jesus summarizes this narrative by saying her faith has saved her (Luke7:50) and interprets her outward actions as love (Luke7:47).

The common denominator between faith and love is obedience, not checklist compliance, but a heart aligned with God’s will. Faith and obedience are inseparable: if faith is present, obedience is present; if obedience is present, faith is present (I've previously posted some Scriptures affirming this). We see obedient faith in outward expression as in this narrative. Love for God, neighbor, and fellow believers is likewise obedience, so the same unity exists - love <> obedience (1 John 5:2–3) like faith <> obedience. We see obedient faith in outward expression - love - in this Luke7 narrative.

This is not law-keeping in a checklist sense, but love produced by faith, and faith working through love — both perfectly aligned with God’s will and thus fully obedient - love summarizing all of Law per Jesus and per Paul (Matt22:36-40; Rom13:8-10).

In this narrative, the woman models obedient faith, where love flows from a heart aligned with God’s will (obedient faith), while Simon illustrates checklist obedience, following rules and social culture outwardly without the inward obedient faith and love that truly fulfills God’s commands.
 
Sorry - tension meaning a seeming strain between different viewpoints not completely aligned - having nothing to do with personalities or being upset - conceptual tension vs. emotional tension - respectful disagreement. I use the description a lot when I for example see Scriptures that seem to contradict or disagree with each other - there's a "tension" between them.

Interestingly, I think you’re simultaneously in agreement with my point and in tension against it.

When we function in faith, we are also functioning in obedience to God, whether we realize it or not. Likewise, when we act in love - love understood as concrete action - we are also functioning in obedience to God, whether we realize it or not.

In Luke 7, Jesus summarizes this narrative by saying her faith has saved her (Luke7:50) and interprets her outward actions as love (Luke7:47).

The common denominator between faith and love is obedience, not checklist compliance, but a heart aligned with God’s will. Faith and obedience are inseparable: if faith is present, obedience is present; if obedience is present, faith is present (I've previously posted some Scriptures affirming this). We see obedient faith in outward expression as in this narrative. Love for God, neighbor, and fellow believers is likewise obedience, so the same unity exists - love <> obedience (1 John 5:2–3) like faith <> obedience. We see obedient faith in outward expression - love - in this Luke7 narrative.

This is not law-keeping in a checklist sense, but love produced by faith, and faith working through love — both perfectly aligned with God’s will and thus fully obedient - love summarizing all of Law per Jesus and per Paul (Matt22:36-40; Rom13:8-10).

In this narrative, the woman models obedient faith, where love flows from a heart aligned with God’s will (obedient faith), while Simon illustrates checklist obedience, following rules and social culture outwardly without the inward obedient faith and love that truly fulfills God’s commands.
“Interestingly, I think you’re simultaneously in agreement with my point and in tension against it.”

yes we aren’t in disagreement about obedience or faith just the small details we’re speaking about and words we are using to express our viewpoint. Sometimes people can same pretty much the same thing but say it differently with a slightly different focus or perspective and so it can seem in opposition when actually the two points add to each other in my thought .

“love understood as concrete action - we are also functioning in obedience to God, whether we realize it or not.

In Luke 7, Jesus summarizes this narrative by saying her faith has saved her (Luke7:50) and interprets her outward actions as love (Luke7:47).”

yes her faith in him saved her. Imagine this woman and the context of the story . In a religious society ruled by piety and judgement of old strict and rigid men enforcing laws they themselves haven’t really kept faithfully .

There’s a known sinful woman . You see how the Pharisee looks upon her as if she’s a leper and shouldn’t be touching Jesus? Most of the society would have looked at her that way because of the religious construction of thier whole existence.

Sinners must be stoned and outcast and seperated from the people or the group was defiled. Jesus was radical for thier society and time . He wasn’t casting away the sinners , he was rebuking the self righteous who claimed to be without sin and righteous by thier keeping to the laws and ordinances.

You see this effect continually let’s look at this parable and see what the prodigal has done and what caused his acceptance

“And he said, A certain man had two sons: and the younger of them said to his father, Father, give me the portion of goods that falleth to me. And he divided unto them his living. And not many days after the younger son gathered all together, and took his journey into a far country, and there wasted his substance with riotous living. And when he had spent all, there arose a mighty famine in that land; and he began to be in want. And he went and joined himself to a citizen of that country; and he sent him into his fields to feed swine. And he would fain have filled his belly with the husks that the swine did eat: and no man gave unto him. And when he came to himself, he said, How many hired servants of my father's have bread enough and to spare, and I perish with hunger! I will arise and go to my father, and will say unto him, Father, I have sinned against heaven, and before thee, and am no more worthy to be called thy son: make me as one of thy hired servants. And he arose, and came to his father. But when he was yet a great way off, his father saw him, and had compassion, and ran, and fell on his neck, and kissed him. And the son said unto him, Father, I have sinned against heaven, and in thy sight, and am no more worthy to be called thy son. But the father said to his servants, Bring forth the best robe, and put it on him; and put a ring on his hand, and shoes on his feet: and bring hither the fatted calf, and kill it; and let us eat, and be merry: for this my son was dead, and is alive again; he was lost, and is found. And they began to be merry.”
‭‭Luke‬ ‭15:11-24‬ ‭KJV‬‬

Father and son means alot that relationship even moreso probably to a wise old father who misses his long gone son. Notice the sons actions were wrong he demands his inheritance leaves his father goes and wastes it all in sin finds himself lower than low

abut then remembers his father and thinks maybe dad will let me work for him . He’s repenting but notice the father he asks nothing of the son , there’s no job he has for him but he has a welcoming home and fathers arms and joyful heart and a big kiss full of missing his son all that time watching and waiting for him to return one day .

probably filthy and wearing rags and broken shoes from his journey that he caused himself by doing so much wrong . But the fsther is not even listening to him apologize or tell him he’s there to serve he’s just overwhelmed with joy that his son is okay and home

think of a child we don’t cast them out or disown them because they make mistakes but we’re happy to forgive when they mess up and teach them better ways for the future . Love to watch them grow into good men and women that make good choices and actions ect but even when they do something wrong , they are still our beloved child

The gospel is about Gods beloved children and he’s wonderfully patient and has so much forebearance


that all comes with the warnings like this

“For we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad. Knowing therefore the terror of the Lord, we persuade men; but we are made manifest unto God; and I trust also are made manifest in your consciences.”
‭‭2 Corinthians‬ ‭5:10-11‬ ‭KJV‬‬

hes always working in us so we can do better and better
 
“Interestingly, I think you’re simultaneously in agreement with my point and in tension against it.”

yes we aren’t in disagreement about obedience or faith just the small details we’re speaking about and words we are using to express our viewpoint. Sometimes people can same pretty much the same thing but say it differently with a slightly different focus or perspective and so it can seem in opposition when actually the two points add to each other in my thought .

“love understood as concrete action - we are also functioning in obedience to God, whether we realize it or not.

In Luke 7, Jesus summarizes this narrative by saying her faith has saved her (Luke7:50) and interprets her outward actions as love (Luke7:47).”

yes her faith in him saved her. Imagine this woman and the context of the story . In a religious society ruled by piety and judgement of old strict and rigid men enforcing laws they themselves haven’t really kept faithfully .

There’s a known sinful woman . You see how the Pharisee looks upon her as if she’s a leper and shouldn’t be touching Jesus? Most of the society would have looked at her that way because of the religious construction of thier whole existence.

Sinners must be stoned and outcast and seperated from the people or the group was defiled. Jesus was radical for thier society and time . He wasn’t casting away the sinners , he was rebuking the self righteous who claimed to be without sin and righteous by thier keeping to the laws and ordinances.

You see this effect continually let’s look at this parable and see what the prodigal has done and what caused his acceptance

“And he said, A certain man had two sons: and the younger of them said to his father, Father, give me the portion of goods that falleth to me. And he divided unto them his living. And not many days after the younger son gathered all together, and took his journey into a far country, and there wasted his substance with riotous living. And when he had spent all, there arose a mighty famine in that land; and he began to be in want. And he went and joined himself to a citizen of that country; and he sent him into his fields to feed swine. And he would fain have filled his belly with the husks that the swine did eat: and no man gave unto him. And when he came to himself, he said, How many hired servants of my father's have bread enough and to spare, and I perish with hunger! I will arise and go to my father, and will say unto him, Father, I have sinned against heaven, and before thee, and am no more worthy to be called thy son: make me as one of thy hired servants. And he arose, and came to his father. But when he was yet a great way off, his father saw him, and had compassion, and ran, and fell on his neck, and kissed him. And the son said unto him, Father, I have sinned against heaven, and in thy sight, and am no more worthy to be called thy son. But the father said to his servants, Bring forth the best robe, and put it on him; and put a ring on his hand, and shoes on his feet: and bring hither the fatted calf, and kill it; and let us eat, and be merry: for this my son was dead, and is alive again; he was lost, and is found. And they began to be merry.”
‭‭Luke‬ ‭15:11-24‬ ‭KJV‬‬

Father and son means alot that relationship even moreso probably to a wise old father who misses his long gone son. Notice the sons actions were wrong he demands his inheritance leaves his father goes and wastes it all in sin finds himself lower than low

abut then remembers his father and thinks maybe dad will let me work for him . He’s repenting but notice the father he asks nothing of the son , there’s no job he has for him but he has a welcoming home and fathers arms and joyful heart and a big kiss full of missing his son all that time watching and waiting for him to return one day .

probably filthy and wearing rags and broken shoes from his journey that he caused himself by doing so much wrong . But the fsther is not even listening to him apologize or tell him he’s there to serve he’s just overwhelmed with joy that his son is okay and home

think of a child we don’t cast them out or disown them because they make mistakes but we’re happy to forgive when they mess up and teach them better ways for the future . Love to watch them grow into good men and women that make good choices and actions ect but even when they do something wrong , they are still our beloved child

The gospel is about Gods beloved children and he’s wonderfully patient and has so much forebearance


that all comes with the warnings like this

“For we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad. Knowing therefore the terror of the Lord, we persuade men; but we are made manifest unto God; and I trust also are made manifest in your consciences.”
‭‭2 Corinthians‬ ‭5:10-11‬ ‭KJV‬‬

hes always working in us so we can do better and better

I'm not sure that stays on point in what we were discussing - maybe it does - maybe the reason I have to think through your point is that we remain in tension re: obedience.

I will say that the father in this story, as far as it goes, did in fact seem to demand or require something from the son - his willful return - which in itself is a repentance that his father saw manifested in his willful return - and then had compassion (pity and sympathy trending into mercy - so think of the state and condition his son appeared in) - and then heard his son express repentance and remorse for his sin against Heaven and his father - and then he is reinstated to life and sonship.

This is another lesson re: a sinner repenting. Being a sinner is not being in faith and being disobedient to God which are interconnected and inseparable as I've been saying. Repentance is commanded of men. To repent is part of obedient faith no matter if this is understood or not. I doubt the people who heard this lesson had no understanding that God commands true repentance.
 
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But when he was yet a great way off, his father saw him,
and had compassion, and ran, and fell on his neck, and kissed him.
 
I'm not sure that stays on point in what we were discussing - maybe it does - maybe the reason I have to think through your point is that we remain in tension re: obedience.

I will say that the father in this story, as far as it goes, did in fact seem to demand or require something from the son - his willful return - which in itself is a repentance that his father saw manifested in his willful return - and then had compassion (pity and sympathy trending into mercy - so think of the state and condition his son appeared in) - and then heard his son express repentance and remorse for his sin against Heaven and his father - and then he is reinstated to life and sonship.

This is another lesson re: a sinner repenting. Being a sinner is not being in faith and being disobedient to God which are interconnected and inseparable as I've been saying. Repentance is commanded of men. To repent is part of obedient faith no matter if this is understood or not. I doubt the people who heard this lesson had no understanding that God commands true repentance.

Initially, the prodigal has a distorted view of his father's love, and so does his brother for that matter. Neither of them believes in it, not being 'displayed' according to their distorted sense of it. The former goes 'looking for love in all the wrong places' and the latter spends all of his efforts attempting to secure it (so, in effect, although he remained with his father, his heart was just as far from him). I daresay that all the father desired was that they return his love for them with their own for him. I like to this that both realized their father's love at the conclusion of this parable.
 
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I'm not sure that stays on point in what we were discussing - maybe it does - maybe the reason I have to think through your point is that we remain in tension re: obedience.

I will say that the father in this story, as far as it goes, did in fact seem to demand or require something from the son - his willful return - which in itself is a repentance that his father saw manifested in his willful return - and then had compassion (pity and sympathy trending into mercy - so think of the state and condition his son appeared in) - and then heard his son express repentance and remorse for his sin against Heaven and his father - and then he is reinstated to life and sonship.

This is another lesson re: a sinner repenting. Being a sinner is not being in faith and being disobedient to God which are interconnected and inseparable as I've been saying. Repentance is commanded of men. To repent is part of obedient faith no matter if this is understood or not. I doubt the people who heard this lesson had no understanding that God commands true repentance.

“ - his willful return - which in itself is a repentance that his father saw manifested in his willful return “

right he had done wrong but he hit rock bottom wanting to eat the pig slop and so then he remembered his fsther and turned back towards home . The point to what we were discussing is it’s not an act of obedience he’s expressing his father never commanded him to come home there’s no “ obedience “ in the story . And the son was loved all along I thought it’s sort of obvious look at what happens he doesn’t even make it all the way home and daddy comes running in tears look at this part

“And he said, A certain man had two sons:

( his son was always his son even when he did everything wrong )

And he arose, and came to his father. But when he was yet a great way off, his father saw him, and had compassion, and ran, and fell on his neck, and kissed him.

And the son said unto him, Father, I have sinned against heaven, and in thy sight, and am no more worthy to be called thy son. ( this is the sons perspective but look at the fathers concern )

But the father said to his servants, Bring forth the best robe, and put it on him; and put a ring on his hand, and shoes on his feet: and bring hither the fatted calf, and kill it; and let us eat, and be merry: for this my son was dead, and is alive again; he was lost, and is found. And they began to be merry.”
‭‭Luke‬ ‭15:11, 20-24‬ ‭KJV‬‬


It seems pretty relevant in my view to what we were talking about there’s no command or obedience there’s a sinner who’s hit rock bottom and repents and turns back toward home . Obedience I’m sure the sin learned lessons from his mistakes but the point is obedience comes after his love for the individual long after . It’s not why he loves us or a condition before he will . He loves the people who are doing it all wrong too and he’s waiting for them to look towards home so he can run and meet them on the way

……later im site he’ll have some chores for the son some duties he needs to fulfill but that’s not why his father loves him or calls him son , it’s because he is his son. Surely the son needs to do his duties to honor his father but again this isn’t relevant to why his father lives him or accepts him as a son it’s beyond that deeper
 
“ - his willful return - which in itself is a repentance that his father saw manifested in his willful return “

right he had done wrong but he hit rock bottom wanting to eat the pig slop and so then he remembered his fsther and turned back towards home . The point to what we were discussing is it’s not an act of obedience he’s expressing his father never commanded him to come home there’s no “ obedience “ in the story . And the son was loved all along I thought it’s sort of obvious look at what happens he doesn’t even make it all the way home and daddy comes running in tears look at this part

“And he said, A certain man had two sons:

( his son was always his son even when he did everything wrong )

And he arose, and came to his father. But when he was yet a great way off, his father saw him, and had compassion, and ran, and fell on his neck, and kissed him.

And the son said unto him, Father, I have sinned against heaven, and in thy sight, and am no more worthy to be called thy son. ( this is the sons perspective but look at the fathers concern )

But the father said to his servants, Bring forth the best robe, and put it on him; and put a ring on his hand, and shoes on his feet: and bring hither the fatted calf, and kill it; and let us eat, and be merry: for this my son was dead, and is alive again; he was lost, and is found. And they began to be merry.”
‭‭Luke‬ ‭15:11, 20-24‬ ‭KJV‬‬


It seems pretty relevant in my view to what we were talking about there’s no command or obedience there’s a sinner who’s hit rock bottom and repents and turns back toward home . Obedience I’m sure the sin learned lessons from his mistakes but the point is obedience comes after his love for the individual long after . It’s not why he loves us or a condition before he will . He loves the people who are doing it all wrong too and he’s waiting for them to look towards home so he can run and meet them on the way

……later im site he’ll have some chores for the son some duties he needs to fulfill but that’s not why his father loves him or calls him son , it’s because he is his son. Surely the son needs to do his duties to honor his father but again this isn’t relevant to why his father lives him or accepts him as a son it’s beyond that deeper

In Luke, repentance is required (Luke5:32; Luke13:3, Luke13:5; Luke24:47), and the prodigal son narrative illustrates this instruction. The son, even if unaware, fulfills this requirement of repentance in turning to restoration (Luke15:17–20; Luke15:7, Luke15:10), expressing functional obedience while the father’s love preexists it; he is brought to willful submission to the father’s requirement for return and only thereby can he experience his father’s love. Likewise, belief in Jesus is functional obedience to God’s commanded requirement (1 John 3:23a), even if the new believer is initially unaware of the command. God is bringing us into willful obedience to Him whether or not we initially understand this.
 
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In Luke, repentance is required (Luke5:32; Luke13:3, Luke13:5; Luke24:47), and the prodigal son narrative illustrates this instruction. The son, even if unaware, fulfills this requirement of repentance in turning to restoration (Luke15:17–20; Luke15:7, Luke15:10), expressing functional obedience while the father’s love preexists it; he is brought to willful submission to the father’s requirement for return and only thereby can he experience his father’s love. Likewise, belief in Jesus is functional obedience to God’s commanded requirement (1 John 3:23a), even if the new believer is initially unaware of the command. God is bringing us into willful obedience to Him whether or not we initially understand this.

The principle of “obeying” a command requires you to be given consciously. All he did was everything wrong and then realized it and remembered his home

the father gave him no commands he was his son even when he was doing the wrong things.

there’s simply no command in the story and no obedience but from the other brother who’s upset that the prodigal is accepted by the father he’s rebuked in the story for thinking his obedience makes him better
 
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The principle of “obeying” a command requires you to be given consciously. All he did was everything wrong and then realized it and remembered his home

I’d first ask: where do you get the principle that obedience requires conscious receipt of a command?

Obedience in English is broader than that—it can mean submitting, aligning, or complying with expectations, principles, instruction, or guidance, not only following an explicitly given command. In Scripture, “obedience” translates various Hebrew and Greek words and is seen conceptually in other passages.

Rom2:14-15 illustrates this clearly. Gentiles “do by nature what the law requires,” even though they had no formal knowledge of the law. Their actions show functional obedience - functionally fulfilling the requirements of the law, even without consciously knowing the commands. This is acting in alignment with God’s requirement, even before or without fully knowing the command.

Likewise, and to repeat, 1John3:23a commands men to believe in God's Son Jesus Christ - when someone believes, they are functionally obeying God’s command, even if they do not initially know belief is commanded.

The prodigal son demonstrates the same principle - he reasons the situation and turns to return home, acting (well beyond just "remembering") in alignment with the father’s requirement (repentance) without a formal command being issued, showing functional obedience in practice - alignment and conformance to God's will.
 
I think it’s implicit in the term . “ obey “ I think you have to consciously hear or know something is commanded before you can obey it . The command . I believe the whole “ command and obey “ principle requires the command to be given to the person before they can o ey it .

If I don’t kill anyone I understand what you are saying then I’d be “ keeping a commandment “ without even realizing it . But what my opinion is obedience would be the wrong term . Because inherant in the meaning of the term is receiving the command you are to obey.
 
I think it’s implicit in the term . “ obey “ I think you have to consciously hear or know something is commanded before you can obey it . The command . I believe the whole “ command and obey “ principle requires the command to be given to the person before they can o ey it .

If I don’t kill anyone I understand what you are saying then I’d be “ keeping a commandment “ without even realizing it . But what my opinion is obedience would be the wrong term . Because inherant in the meaning of the term is receiving the command you are to obey.

I think you have tension in your own thinking due to your own definition which you're free to modify, and that you do as you say, see the point per the beginning of your second paragraph.

I'm open to discussing the phrase "functional obedience" but you've just given a simple example of it. Without knowing the command, we're functionally keeping/obeying it even if we've never been made aware of it. He's going to build upon this foundation in Christ in Spirit.
 
I think you have tension in your own thinking due to your own definition which you're free to modify, and that you do as you say, see the point per the beginning of your second paragraph.

I'm open to discussing the phrase "functional obedience" but you've just given a simple example of it. Without knowing the command, we're functionally keeping/obeying it even if we've never been made aware of it. He's going to build upon this foundation in Christ in Spirit.
“I think you have tension in your own thinking due to your own definition which you're free to modify, and that you do as you say, see the point per the beginning of your second paragraph.”
I think you have tension in your own thinking due to your own definition which you're free to modify, and that you do as you say, see the point per the beginning of your second paragraph.”


I think possibly you aren’t understanding or agreeing with the way I’m saying it but tension ? Naw I’m just trying to explain to you what I’m saying .

obedience to a command requires one to be commanded to do whatever it is. Otherwise you are just being who you are.

an example . I don’t kill people . It’s not because I’m obeying a ten commandment . It’s because killing isn’t within me to do to someone . It’s not a temptation i need to overcome by my nature , I’m opposed to violence. It’s not obedience to a command it’s just being who the lord created me to be in Christ. Part of who I am. God already knows “ I don’t need to tell zeke not to kill anyone , it’s not within him ….” He’s dealt with me personally on many other things in life but the example I think is useful.

Im not obeying commands God gave me when I don’t kill people but rather God has shaped a man who would t ever kill anyone by his nature.

I think you’re sort of avoiding the points I’ve made and examples . But that’s only my own thought . Like the sinful woman she wasn’t commanded to do what she did . She did it because she loves Jesus her savior and Lord.

Or the prodigal he wasn’t commanded anything he was a son who went astray and later returned of himself and started towards home remembering his father and the father ran to meet him and had no complaints or scolding gs or even an I told you so . He’s just acceptable to the father because it’s his beloved son who’s returned home to him. Not because he was given a command and obeyed .

to begin with we agree that obedience is necassary . But having faith doesn’t require being obedient , operating in faith or walking in faith is where obedience is learned from the gospel.
 
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Anybody else that cares to jump in, please do.

The reality is that by not murdering we're in what I'm calling functional obedience to God who has commanded/instructed His creation not to murder. What you're describing in your own person is that state of having His Law in your heart that makes this obedience to His will natural for you. Welcome in part to the NC in Christ in Spirit whereby this will ultimately be the natural state of His Children in regard to all sin.

Let's go back to 1John3:23a if you will:

NET 1 John 3:23 Now this is his commandment: that we believe in the name of his Son Jesus Christ

Please explain this verse. If desired, I happy to provide a simple syllogism based on what it says.