Jesus initially sent the Twelve apostles only to Israel. As Scripture records, “These twelve Jesus sent forth, and commanded them, saying, Go not into the way of the Gentiles, and into any city of the Samaritans enter ye not: but go rather to the lost sheep of the house of Israel. And as ye go, preach, saying, The kingdom of heaven is at hand” (Matthew 10:5-7). This shows God’s plan began with Israel, fulfilling prophecy and preparing His people (Matthew 15:24),(Isaiah 53:6),(Jeremiah 50:6-7 ),(Ezekiel 34:5-6)
Yet the leaders of Israel rejected Him, ultimately killing Him, as it is written, “They said among themselves, This is the heir; come, let us kill him… and slew him” (Matthew 21:38). Their rejection fulfilled prophecy: “He was despised and rejected by men” (Isaiah 53:3). Because of this rejection, Jesus explained that the kingdom of God would be taken from them and given to others who would bear fruit (Matthew 21:43).
After His death and resurrection, the gospel—the new and eternal covenant—was sent to all humanity. Jesus said, “And this gospel of the kingdom shall be preached in all the world for a witness unto all nations; and then shall the end come” (Matthew 24:14). He also commanded, “Go ye into all the world, and preach the gospel to every creature. He that believeth and is baptized shall be saved; but he that believeth not shall be damned” (Mark 16:15-16). This shows that salvation through Jesus is available to everyone, not just Israel.
Before His death, Jesus lived under the old covenant given only to Israel, fulfilling the Law and the Prophets perfectly. God had promised a new covenant: “Behold, the days come, saith the LORD, that I will make a new covenant with the house of Israel, and with the house of Judah… which my covenant they brake, although I was an husband unto them, saith the LORD” (Jeremiah 31:31-32). This new covenant was not the same as the old; it was better, offering life and restoration through the Messiah (Jeremiah 31:33).
God’s plan from the beginning included the nations. To Abraham He said, “In your seed all the nations of the earth shall be blessed, because you have obeyed My voice” (Genesis 22:18). The prophets repeatedly showed that Gentiles would share in His salvation. Isaiah declared, “It is too small a thing that You should be My Servant to raise up the tribes of Jacob… I will also give You as a light to the Gentiles, that You should be My salvation to the ends of the earth” (Isaiah 49:6), and, “The Gentiles shall come to your light, And kings to the brightness of your rising” (Isaiah 60:3). Zechariah added, “Many nations shall be joined to the LORD in that day, and they shall become My people” (Zechariah 2:11). The Psalms also reflect this universal plan: “That Your way may be known on earth, Your salvation among all nations. Let the peoples praise You, O God; Let all the peoples praise You!” (Psalm 67:2-3) and, “All nations whom You have made shall come and worship before You, O Lord, And shall glorify Your name” (Psalm 86:9).
The new covenant through Jesus is better and offers true life. Through it, all who hear and believe in Him have access to eternal salvation (John 10:10; John 3:16). Jesus’ life, death, and resurrection fulfilled God’s plan, opening the way for all nations to be included in His kingdom, confirming that from Abraham through the prophets to Christ, God always intended salvation for both Jews and Gentiles alike.
Yet the leaders of Israel rejected Him, ultimately killing Him, as it is written, “They said among themselves, This is the heir; come, let us kill him… and slew him” (Matthew 21:38). Their rejection fulfilled prophecy: “He was despised and rejected by men” (Isaiah 53:3). Because of this rejection, Jesus explained that the kingdom of God would be taken from them and given to others who would bear fruit (Matthew 21:43).
After His death and resurrection, the gospel—the new and eternal covenant—was sent to all humanity. Jesus said, “And this gospel of the kingdom shall be preached in all the world for a witness unto all nations; and then shall the end come” (Matthew 24:14). He also commanded, “Go ye into all the world, and preach the gospel to every creature. He that believeth and is baptized shall be saved; but he that believeth not shall be damned” (Mark 16:15-16). This shows that salvation through Jesus is available to everyone, not just Israel.
Before His death, Jesus lived under the old covenant given only to Israel, fulfilling the Law and the Prophets perfectly. God had promised a new covenant: “Behold, the days come, saith the LORD, that I will make a new covenant with the house of Israel, and with the house of Judah… which my covenant they brake, although I was an husband unto them, saith the LORD” (Jeremiah 31:31-32). This new covenant was not the same as the old; it was better, offering life and restoration through the Messiah (Jeremiah 31:33).
God’s plan from the beginning included the nations. To Abraham He said, “In your seed all the nations of the earth shall be blessed, because you have obeyed My voice” (Genesis 22:18). The prophets repeatedly showed that Gentiles would share in His salvation. Isaiah declared, “It is too small a thing that You should be My Servant to raise up the tribes of Jacob… I will also give You as a light to the Gentiles, that You should be My salvation to the ends of the earth” (Isaiah 49:6), and, “The Gentiles shall come to your light, And kings to the brightness of your rising” (Isaiah 60:3). Zechariah added, “Many nations shall be joined to the LORD in that day, and they shall become My people” (Zechariah 2:11). The Psalms also reflect this universal plan: “That Your way may be known on earth, Your salvation among all nations. Let the peoples praise You, O God; Let all the peoples praise You!” (Psalm 67:2-3) and, “All nations whom You have made shall come and worship before You, O Lord, And shall glorify Your name” (Psalm 86:9).
The new covenant through Jesus is better and offers true life. Through it, all who hear and believe in Him have access to eternal salvation (John 10:10; John 3:16). Jesus’ life, death, and resurrection fulfilled God’s plan, opening the way for all nations to be included in His kingdom, confirming that from Abraham through the prophets to Christ, God always intended salvation for both Jews and Gentiles alike.