So it comes down to that one commandment .... if this commandment was not in the 10 you could agree that the 10 commandments still apply today.
The 10 commandments under the old covenant of law were given to
Israel. (Exodus 20:1-26) In verse 2, we read - I am the Lord your God, who brought
YOU out of the land of Egypt, out of the house of bondage. Who are
YOU? The
Israelites. Deuteronomy 5:15 - And remember that
YOU were a slave in the land of Egypt, and the Lord your God brought
YOU out from there by a mighty hand and by an outstretched arm; therefore, the Lord your God commanded
YOU to
keep the Sabbath day.
But because of the one commandment that God gave at creation and said to remember you need to make all the 10 commandments void and reestablish the 9 others under the law of love.
God said for the
Israelites to remember the sabbath day. Sabbath keeping
with all it's rules and regulations, was
part of a covenant with Israel (
Exodus 16:23,
29;
31:12-18;
35:1-3;
Leviticus 19:30;
23:2-3,
32;
Numbers 15:32-36;
28:1-10;
29:39-40;
I Chronicles. 23:30-31;
II Chronicles 31:2-4;
Isaiah 1:13;
Amos 8:5;
Nehemiah 10:31) that is
not binding on the Church/Christians under the New Covenant. (
Colossians 2:16-17)
Exodus 31:12 - And the Lord spoke to Moses, saying, 13 “Speak also to the
children of Israel, saying: ‘Surely
My Sabbaths you shall keep, for it is a
sign between Me and you throughout your generations, that you may know that I am the Lord who sanctifies you. 14
You shall keep the Sabbath, therefore, for it is holy to you. Everyone who profanes it shall surely be put to death; for whoever does any work on it, that person shall be cut off from among his people. 15 Work shall be done for six days, but the seventh is the Sabbath of rest, holy to the Lord.
Whoever does any work on the Sabbath day, he shall surely be put to death. 16 Therefore the
children of Israel shall keep the Sabbath, to observe the Sabbath throughout their generations as a
perpetual covenant. 17 It is a
sign between Me and the children of Israel forever; for in six days the Lord made the heavens and the earth, and on the seventh day He rested and was refreshed.
Now although God's rest on the seventh day (
Genesis 2:3) did foreshadow a future sabbath law, there is no Biblical record of the sabbath being kept before the children of Israel left the land of Egypt.
Nowhere in Scripture is there any hint that sabbath keeping was practiced from Adam to Moses. The word "sabbath" first appears in
Exodus 16:23 - Then he said to them, “This is what the Lord has said: ‘Tomorrow is a
sabbath rest, a holy
sabbath to the Lord. Bake what you will bake today, and boil what you will boil; and lay up for yourselves all that remains, to be kept until morning.
I simply see the 10 moral laws as always being part of the law of love and that if God knew that only 9 would be reiterated in the new covenant, I think He would have given only 9 moral commandments on stone.
The observance of the sabbath day was a
sign of the old covenant and was not exclusively moral but also
ceremonial for Israel. It was one of the shadows and holy days that were fulfilled in Christ. (Colossians 2:16-17) The detailed regulations of keeping the sabbath day under the old covenant of law were unique to the
nation of Israel.
Yes, He is and He also replaced the old covenant with the new covenant. (2 Corinthians 3:6-9)
He placed the cerimonial laws in a different place to the moral laws. And wrote the 10 commandments with His own finger in stone.
The 4th commandment was not exclusively moral, but also
ceremonial. In Leviticus 23 we see that the sabbath was a ceremonial law because it was listed among the feasts of the Lord that were part of Israel's ceremonial system. So, this grouping shows it was part of the ceremonial system, rather than exclusively a moral law applying to all people for all time.
Elsewhere in Exodus 31:16-17 and Ezekiel 20:12, 20 we see the sabbath as a sign of the Mosaic covenant specific to the nation of Israel. Here we see the sabbath is called a
perpetual sign for the
Israelites which emphasizes it as a
sign of the Mosaic covenant between God and His people, Israel.
But the seventh day is the sabbath of the LORD thy God: .....
Who was God addressing here? Deuteronomy 5:1 - And Moses called
all Israel, and said to them:
"Hear, O Israel, the statutes and judgments which I speak in your hearing today, that you may learn them and be careful to observe them." 2 The Lord our God
made a covenant with US in Horeb. 3 The Lord
did not make this covenant with our fathers, but with us, those who are here today, all of us who are alive.
Mat 12:8 For the Son of man is Lord even of the sabbath day.
Luk 6:5 And he said unto them, That the Son of man is Lord also of the sabbath.
The Lord of the sabbath in the old testament is also the Lord of the sabbath in the new Testament..
Jesus is Lord of the sabbath
Yes, Jesus is Lord of the sabbath, and that statement was in response to the accusation by the Pharisees that Jesus' disciples were breaking the law regarding resting on the sabbath while going through the fields and plucking heads of grain. (
Matthew 12:1-8;
Mark 2:23-28;
Luke 6:1-5)
Jesus responded by giving an example from the Old Testament in which David was once in need of food and was given consecrated bread that was only lawful for the priests to eat (
1 Samuel 21:1-6). The bread served a practical need for David and his men, just as with Jesus and His disciples, the grain served a practical need. David and his men were not acting sinfully in eating the showbread, and neither were Jesus’ disciples by plucking heads of grain on the sabbath. Jesus concludes, "the Son of Man is Lord even of the sabbath." (
Mark 2:27-28)
The sabbath was intended to help man and not burden man. In contrast with the agonizing, daily work as slaves in Egypt, the Israelites were commanded to take a day of rest each week
under the Mosaic Law. The Pharisees had turned the sabbath into a burden by adding restrictions beyond what God’s law said. The disciples had not broken God’s law, they merely violated the Pharisees’ own legalistic, interpretation of the law.