What needs to be on the table is what romans 11 says.
You added some non applicable stuff in there.
If you read it without spin, omissions, additives and doctrine, it is beyond clear.
Isreal regathered, purchased at the end.
The 144k ETHNIC JEWS IN REVELATION, are exactly what they are depicted as.
Replacement theology is 100% against romans 11.
You have demonstrated that.
Table thumping on the 144k is not going to shed much light on the debate.
Many in my camp also think the 144k are selected from future Israel, and I am willing to be corrected if wrong.
Either way it will offer little help to you and I though, because the foundational difference between us is in how we define Israel, not in who the 144k might be.
Your suggestion of bringing Romans 11 on the table may be a useful one though.
I will cut to the chase and go to v.26, because it seems to be the center of the contention.
Romans 11:26 "And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob:"
The 3 most popular definitions of "all Israel" in this verse that I am familiar with are listed as follows:
1. Paul refers to "all" of the remnant of the children of the nation as in v.5.
2. Paul refers to "all Israel" as a nation containing people of all ethnicities like the "Israel of God" described in Galatians 6:16.
3. Paul refers to the citizens of modern "Israel", all or part of whom will in the future become Christians.
Many who believe that the true kingdom of Israel is made up exclusively of people who are in Christ (as I also believe), also hold to 1.
No. 1. is not incompatible with our view, but I hold to 2. for the following reasons:
a) Paul qualifies his use of the word "Israel" in v. 7 earlier in his letter when he explains how "they are not all Israel, which are of Israel:"
Romans 9:6
b) Paul has already taught that "They which are the children of the flesh, these are not the children of God: but the children of the promise are counted for the seed." in Romans chapter 9, and it is a common understanding to the readers.
c) Paul has illustrated the kingdom Israel as an olive tree containing Jews and Gentiles, and he uses the adjective "all".
d) the second half of the verse is from Isaiah 59:20
"And the Redeemer shall come to Zion, and unto them that turn from transgression in Jacob"
It is a reference to Christ in His first coming.
e) οὗτος (houtos) means "for this reason" and the word for "and so" (v.26) has a genitive plural ending οὗτωσ, meaning "for these reasons" in clumsy English. See also NIV and ESV translation.
f) There is a doxology beginning in v.33 (o the depths etc) indicating that Paul has just expanded our understanding and not merely repeated his thought from v.5
How do you interpret "all Israel" in v.36, and what are your reasons?