On Grace and Baptism
To say that baptism is essential to salvation does not at all contradict the truth that we are saved by grace.
It certainly does contradict that we are saved by grace through faith, not works. (
Ephesians 2:8,
9) The apostle Paul clearly states in
Romans 5:1-2 that we are
justified by faith and that we have
access by faith into grace. Not faith and baptism.
We can never earn our salvation. Baptism is a CONDITION of salvation.
Oxymoron. If baptism is a condition for salvation, then salvation through faith, not works is a lie and we merit salvation (at least in part) for being water baptized. You can't have it both ways.
Dipping 7 times in the Jordan was a condition for Naaman to be cleansed of his leprosy .2 Kings 5.
Cleansed from leprosy. Not cleansed from his sins. In
Luke 5:12, we read about another man with leprosy who simply asked,
“Lord, if you are willing, you can make me clean.” 13 Then He put out His hand and touched him, saying,
“I am willing; be cleansed.” Immediately the leprosy left him.
No water is found here.
Now at first Naaman was offended by the command and turned away in anger. He exclaims, "Are not Abanah and Pharpar, the rivers of Damascus, better than all the waters of Israel? Could I not wash in them and be cleansed?" (
2 Kings 5:12). Naaman's servants, however, intervene and urge him to reconsider: "My father, if the prophet had told you to do some great thing, would you not have done it? How much more then, when he tells you, 'Wash and be cleansed'?" (
2 Kings 5:13). Convinced by their reasoning, Naaman finally obeys the prophet's command. He immerses himself in the Jordan River seven times, and he is healed from leprosy. This miraculous healing not only cleanses Naaman physically but also led him to acknowledge the God of Israel:
"Now I know that there is no God in all the earth except in Israel" and vowed to worship Him only. (
2 Kings 5:15-
17
And washing in the pool of Siloam was a condition for the blind man to receive his sight. John 9. Neither man earned his cure. Neither man could boast about what he had done. Each knew that he was healed by the grace of God.
Neither man received remission of sins in water so there was no salvation to boast about. They were healed from leprosy and blindness by the grace of God. Through your flawed logic you are teaching salvation by faith plus your own personal definition of non-meritorious works.
God could have used other means in their cases if He so chose. In fact, Jesus healed both lepers and blind men without the use of water.
Matt 8:2-4,
Mark 10:46-52,
Luke 17:11-19.
Exactly!
But neither Naaman nor the blind man of John 9 could expect a cure unless they went to the water.
A cure for leprosy and blindness in these cases yet a cure for sin requires believing in/faith in Jesus Christ for salvation. (
John 3:15,
16,
18;
Acts 10:43;
13:38-39;
16:31;
26:18;
Romans 4:5-6;
Ephesians 2:8,
9 etc..).
In the same way, God makes baptism a condition of salvation. Just as in the case of Naaman and the blind man, God has chosen water as an element in our healing.
Flawed logic/smoke and mirrors. You are absolutely obsessed with water baptism. By refusing to place your faith in Jesus Christ alone for salvation, you are then forced to turn to supplements.
Was there something in the Jordan River that could heal lepers? Could the waters of the pool of Siloam in themselves make blind men see? Surely, it’s obvious that in both cases the power of God healed these men—on the condition that they wash in the water which God specified. THIS WAS A TEST OF THEIR FAITH AND OBEDIENCE. (emphasis mine).
Their healing is still not an example of salvation by water and works.
Water does not wash away sins, but the blood of Christ does.
Amen! (
Ephesians 1:7;
Colossians 1:14;
Revelation 1:5)
When? At the moment we are buried with Him in baptism.
Acts 2:38,
22:16.
False. At the moment we repent (change our mind) -- new direction of this change of mind -- believe in/place our faith in Jesus Christ for salvation. (
Luke 24:47;
Acts 3:19;
5:31;
10:43;
11:17,
18;
13:38-39;
20:21;
26:18) When only repentance is mentioned, faith is implied or assumed. When only belief/faith is mentioned, repentance is implied or assumed because they are two sides to the same coin.