This other one loves running around claiming there are two gospels...
This post is the textbook form of hyper-dispensational error — polished, confident, and laced with Greek and historical claims that sound scholarly but collapse under Scripture’s own testimony.
Here’s a breakdown of what’s wrong point-by-point, so you can clearly identify it.
1. Misuse of the Greek in Galatians 1:6
He cites heteron (“another of a different kind”) as if that makes Paul’s “other gospel” legitimate.
That’s false.
Paul immediately clarifies in verse 7:
“Which is not another (allo), but there be some that trouble you, and would pervert the gospel of Christ.”
In other words, it’s different (heteron) precisely because it’s corrupt—a perversion, not a parallel gospel.
Greek lexicons agree on the nuance; context defines meaning, and Paul condemns it as accursed (vv. 8-9).
2. Inventing Two True Gospels
He claims Peter preached a valid “Kingdom Gospel” while Paul preached a separate “Grace Gospel.”
Scripture utterly denies that division:
- **Acts 15:11 **—Peter: “We believe that through the grace of the Lord Jesus Christ we shall be saved, even as they.”
- **Ephesians 4:5 **—“One Lord, one faith, one baptism.”
- **1 Corinthians 15:1-4 **—Paul summarizes the gospel, not a gospel.
Distinct audiences and emphases, yes; different messages of salvation, no.
3. Misreading Peter’s Baptism Preaching
He says Peter’s “gospel evolved away” from baptism as salvific.
That’s not evolution—it’s clarification through revelation.
Acts 10 proves this: the Gentiles received the Holy Spirit before baptism (vv. 43-47).
Peter concludes, “Whosoever believeth in Him shall receive remission of sins.”
Faith first, baptism second—the exact same order Paul taught.
4. False Claim That the Twelve Never Taught Grace Apart from Law
- Peter rejected Law-keeping for justification (Acts 15:10-11).
- James called salvation God’s gift of grace (Acts 15:15-18).
- John declared, “The law was given by Moses, but grace and truth came by Jesus Christ.” (John 1:17)
The Twelve didn’t rebuke Jewish believers for keeping customs, but they never made those customs salvific.
5. Contradiction About “Two True Gospels”
He says both gospels are “absolutely true” yet “cannot be harmonized.”
That’s self-refuting. Truth from the same God cannot contradict itself.
If one gospel requires baptism and the other forbids it, one of them is false—yet Scripture says only one gospel exists (Gal 1:8-9).
6. Abuse of Mystery Language
He treats Paul’s “mystery” (Eph 3:2-6) as a new gospel.
Paul himself says the mystery is that Gentiles are now fellow heirs in the same body, not a new method of salvation.
Same gospel—expanded scope, not changed content.
7. Undermining the Unity of the Cross
By dividing Israel and the Church into separate salvations, he splits Christ Himself:
“That He might reconcile both unto God in one body by the cross.” (Eph 2:16)
Two gospels = two bodies = two crosses — a theological impossibility.
In Summary
- Heteron in Gal 1:6 = different because corrupted, not different but valid.
- Peter and Paul preached the same grace-based salvation.
- Baptism follows faith; it doesn’t cause forgiveness.
- The mystery revealed was one body, Jew and Gentile together, not two gospels.
“There is neither Jew nor Greek… for ye are all one in Christ Jesus.” (Gal 3:28)
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Romans 16:17–18 (KJV) — it speaks directly to this kind of situation:
“Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them.
For they that are such serve not our Lord Jesus Christ, but their own belly; and by good words and fair speeches deceive the hearts of the simple.”
Paul’s command is twofold:
- Mark them — identify and take note of those who cause division by teaching contrary to sound doctrine.
- Avoid them — don’t keep engaging or giving them a platform once their divisive intent is clear.
This fits perfectly with the “two gospels” error — it divides what Christ made one.
- 1 Corinthians 1:10:
“That ye all speak the same thing, and that there be no divisions among you; but that ye be perfectly joined together in the same mind and in the same judgment.”
- Titus 3:10–11:
“A man that is an heretick after the first and second admonition reject; knowing that he that is such is subverted, and sinneth, being condemned of himself.”
These verses together make it clear: when someone persists in teaching division under the name of doctrine, Scripture says to
mark, avoid, and move on.
Grace and Peace
