In Acts 2:38, "for the remission of sins" does not refer back to both clauses, "you all repent" and "each one of you be baptized," but refers only to the first. Peter is saying "repent unto the remission of your sins," the same as in Acts 3:19. The clause "each one of you be baptized" is parenthetical. This is exactly what Acts 3:19 teaches except that Peter omits the parenthesis.
*Also compare the fact that these Gentiles in Acts 10:45 received the gift of the Holy Spirit (compare with Acts 2:38 - the gift of the Holy Spirit) and this was BEFORE water baptism. (Acts 10:47)
In Acts 10:43 we read ..whoever believes in Him receives remission of sins. Again, these Gentiles received the gift of the Holy Spirit -Acts 10:45 - when they believed on the Lord Jesus Christ - Acts 11:17 - (compare with Acts 16:31 - Believe on the Lord Jesus Christ and you will be saved) BEFORE water baptism - Acts 10:47. This is referred to as repentance unto life - Acts 11:18.
*So, the only logical conclusion when properly harmonizing scripture with scripture is that faith in Jesus Christ "implied in genuine repentance" (rather than water baptism) brings the remission of sins and the gift of the Holy Spirit (Luke 24:47; Acts 2:38; 3:19; 5:31; 10:43-47; 11:17,18; 13:38-39; 15:7-9; 16:31; 20:21; 26:18). *Perfect Harmony*
In 1 Peter 3:21, Peter tells us that baptism now saves you, yet when Peter uses this phrase, he continues in the same sentence to explain exactly what he means by it. He said that baptism now saves you-not the removal of dirt from the flesh (that is, not as an outward, physical act which washes dirt from the body--that is not what saves you), "but an appeal to God for a good conscience, through the resurrection of Jesus Christ" (that is, as an inward, spiritual transaction between God and the individual, a transaction that is symbolized by the outward ceremony of water baptism).
Just as the eight people in the ark were "saved THROUGH water" as they were IN THE ARK. They were not literally saved "by" the water. Hebrews 11:7 is clear on this point (..built an ARK for the SAVING of his household). *The context reveals that ONLY the righteous (Noah and his family) were DRY and therefore SAFE. In contrast, only the wicked in Noah's day came in contact with the water and they all perished. So, by Peter saying, "not the removal of dirt from the flesh, but an appeal to God for a good conscience - through the resurrection of Jesus Christ," Peter guards against saving power to the physical ceremony in H20.
Again, James is discussing an empty profession of faith that remains "alone" barren of works. (James 2:14) That is not genuine faith but a bare profession of faith. Not to be confused with faith that trusts in Jesus Christ "alone" for salvation. (Romans 4:5-6; Ephesians 2:8,9) Learn the difference.We are NOT saved by “faith alone” just as James 2:24 says.
The Bible says that we are saved by grace through faith, not works in Ephesians 2:8,9. You only have two choices here. Saved by faith, not works, hence faith alone or saved by faith and works. You can't have it both ways.We are saved by ALL that the Bible says about salvation. There are many scriptures that teach we are saved by “faith”, but not one that says we are saved by “faith only” or “faith alone.” If there is one, then where?
Stop isolating the first part of the verse and read the rest. When Peter uses this phrase, he continues in the same sentence to explain exactly what he means by it. He said that baptism now saves you-not the removal of dirt from the flesh (that is, not as an outward, physical act which washes dirt from the body--that is not what saves you), "but an appeal to God for a good conscience, through the resurrection of Jesus Christ" (that is, as an inward, spiritual transaction between God and the individual, a transaction that is symbolized by the outward ceremony of water baptism).When Peter says we are saved by “baptism”, (3:21), no one that I have ever known has taught that we are saved by “baptism only” or “ baptism alone.”
Repentance is a "change of mind" and the new direction of this change of mind is faith in Jesus Christ for salvation. Two sides to the same coin. Acts 20:21 - testifying both to Jews and to Greeks of repentance toward God and of faith in our Lord Jesus Christ. When we see a verse where only repentance is mentioned, like Acts 3:19, faith is implied or assumed because they are two sides to the same coin. Where you have one you must have the other. When you see verses where only belief or faith are mentioned, repentance is implied or assumed because repentance already took place in the process of changing our mind and choosing to belief/place faith in Jesus Christ alone for salvation. Now you can repent and believe the gospel but NOT YET BE WATER BAPTIZED. (Acts 10:43-47)When the Bible says we are saved by” repentance”, (Acts 2:38, Luke 13,3, Acts 3:19.). I’ve never heard of anyone claiming we are saved by “repentance alone” or “repentance only.”
Such confusion. When you hear genuine believers say that we are saved by "faith alone," they are not saying that the believer never repented or that the word of faith is in our heart but not in our mouth (Romans 10:8-10) or that this faith remains alone/barren of works. What they are saying is that we are saved the very moment that we place our faith (belief, trust, reliance) in Jesus Christ alone for salvation. (Romans 4:5-6; Ephesians 2:8,9) His faith is accounted for righteousness/God imputes righteousness apart from works/saved by grace through faith, not works. This is not hard to understand. It's just hard for works-salvationists to ACCEPT. They need to boast.When Roman’s 10 says “ confession” is unto salvation, no one that I know claims salvation by “confession only” or “confession alone.” Why, then, do people teach that we are saved by “faith” alone? Of course, if we are saved by “faith alone” then that means repentance and confession have nothing to do with our salvation. And isn’t that contradicting what God says?
I believe what God says. I just don't believe your eisegesis. We are to take the sum of God's word and properly harmonize scripture with scripture before reaching our conclusion on doctrine and not distort and pervert passages of scripture in an effort to "patch together" a works-based false gospel. Your multi-step plan of salvation that culminates in salvation by water baptism comes straight out of the church of Christ (Campbellism) and is the result of bad semantics and flawed hermeneutics.Psalms 119:160 says that the “sum” of God’s word is truth or the “entirety” (All) of it. Don’t “take away” baptism from God’s plan of salvation. Revelation 22:19. 1 Peter 3:21 is part of God’s truth. God put it there. Will you believe what God says?