So you are saying that we free willers have all the rights and the TULIP crowd has all the wrongs?
OK. No argument from me.
You don't read too swell, do you?
So you are saying that we free willers have all the rights and the TULIP crowd has all the wrongs?
OK. No argument from me.
@sawdust Thanks for attempting to answer this continued craziness.
He's referring to discussion from nearly 2 months ago in another thread and trying as usual to say he didn't receive the answer [he wants]. His presupposition as usual is Calvinistic and that Jer13:23 confirms that men are Totally Depraved and cannot do anything about it. IOW who needs context.
As I previously explained in that discussion, the context and rhetoric of Jer13:23 is speaking of a covenant people who had learned evil and it is now deeply ingrained. So, the spots & skin color are metaphor for learned evil the covenant people cannot change at this point. Jer13:25 explains that the cause is forgetting God and trusting/hoping in lies. (learning evil in 13:23).
At the end of Jer13:27 is repentance inference and appeal re: God's cleansing. When applied back to the metaphor of spots and skin color representing learned evil God speaks of cleansing that had been available.
You've captured their deeply ingrained condition well and tied in the learning from the context.
These continued proof-texted apart from context arguments are the unchangeable spots now.
You can’t overthink it. You’re trying to understand mysteries with intellect and reason alone.Many have probably realised i don't think we can exercise free will, even think it's impossible for us to. Won't explain why i think it's an impossiblility for us yet, think it's useful for some to express why they think it exists first.
I have no doubt we have and can make choices throughout life, however, think our options are far more restricted than most realise. What do you think?
Correct. Jeremiah 13 is chock full of free will, volition, choices and consequences.Actually the irony is that verse is saying the very opposite of what you proclaim. The Lord is saying if a man could change himself, then he should be able to learn what is good. IOW if a man can learn good, he does have some input into change within his own soul. As it is only the Lord who can teach us what is good (only God is good), the Lord is effectively saying, the people of Jeremiah's day were so bad due to their refusal to take responsibility for their sin and turn to Him, that the Lord's hands were tied in teaching them anything. Not surprising, as they were about to be transported out of the land and into exile, maximum amount of discipline Israel can face without being wiped out completely.
Don't run from your own arguments. Faith doesn't come by hearing the word of God. Instead, faith comes by hearing, and hearing BY THE WORD OF GOD. You have people reaching out and appropriating salvation by audibly hearing the word of God and exercising faith. All the activity of men apart from any activity of God. But faith doesn't come apart from the activity of God. Do you also reach out and appropriate hearing for yourself? Did you do that without exercising faith?
People wouldn't be reading anything right it could all just be wrong. And I will never feel that way about a bible.
I suppose the antediluvians were so wicked because they had a nurturing problem, too, heh? Their every inclination and thoughts of their hearts were wicked continually and they filled the earth with violence.
The reason the Israelites "learned evil" that became so ingrained in them was due to their inherently evil hearts! Any child reading the bible can tell you that; for the ancient Israelites were certainly influenced by the pagan nations around them. But they were influenced because that was the inclination of their hearts to begin with. Their rebellious hearts and hostility towards God began at the Exodus and continued throughout all their days. How come they just couldn't exercise their "freewill" to shun evil and sinful influences altogether?
The gospel yields hearing. Hearing yields faith.Does God's Gospel evoke/bring about (or another word or phrase you'd use instead) Faith?
Was there an Enoch? Was there a Noah? Were there people with Faith at least from Abel onward according to NC teachings? Was there a Remnant? Of course there were. In this sense there are two parallel stories coming through the Text.
Your use of Jer13 ignores context as does this response.
The gospel yields hearing. Hearing yields faith.
So...someone reading the gospel to themselves could not get saved?OK, yields in the sense of produces I assume.
To keep this tight, Rom10 does say the Gospel yields/produces hearing. Rom10 says (you can see this if you use an interlinear or such tool):
BYZ Romans 10:17 Ἄρα (therefore) ἡ πίστις (the faith) ἐξ (from) ἀκοῆς (noun - [a] thing heard), ἡ (the) δὲ (and) ἀκοὴ (noun - [the] thing heard) διὰ (through) ῥήματος (something said, [a] spoken word/statement), θεοῦ. ([of] God)
With a little objective work this can be clear.
The Faith is specifying the faith being discussed - ultimately faith/belief in Jesus Christ
Faith in Jesus Christ is from [a] thing heard - "from" speaks of result (important for your "yield" wording) - a thing heard is a message (which will be clarified as the verse proceeds)
The thing heard is being specific again to tighten up "[a} thing/message heard" previously stated.
Through [a] spoken word/statement of/from God - the [of] is a basic translational insertion - in this case I see it as speaking of source - God is the source of the spoken word.
So, given all the context and the actual wording:
If you want to assert hearing is supernatural, we should look elsewhere. I understand how and why you're saying it's here. But sticking tightly to the Text, it's not clearly here and can be argued against. This Text does not say the Gospel results in/yields/produces hearing.
- The thing heard is God's Gospel
- That little word ἐξ (ek - from) is telling us God's [specific] Gospel results in (yields/produces/) [the specific] faith in Jesus Christ - not hearing
If we go back to Rom10:14 to pick up the hearing it's important to note not just hearing the Gospel, but also the specific statement re: hearing of/about Jesus Christ which is in the content of the Gospel. Paul is very simply saying we need to hear about Jesus Christ to believe in Jesus Christ.
It would be nice to get to complete accuracy to be rid of endless arguments.
So...someone reading the gospel to themselves could not get saved?
You're changing your argument. You said the verse means a thing heard. So I ask again: does this mean that someone silently reading the word of God cannot be saved?I suppose we'd have to get out of or logically extend Rom10:14-17 for that discussion. What do you think? I'd assuredly strive to maintain the same lesson though. The Gospel about Jesus Christ results in/yields/produces faith in Jesus Christ.
It would be nice to get to complete accuracy to be rid of endless arguments.
Yes, we can all hope that one day they will stop arguing. We shall praise the Lord!A true blue optimist.
There is always hope.
exactly ... why some claim it is some sort of work to receive that which God graciously gifts to mankind is beyond me ... and don't even get me started on whether faith on the part of mankind is "works" ... Romans 4 makes abundantly clear that faith ≠ works.Yes, man does nothing bout the gift, rather he receives them and that is not a work and no boasting in it. For it is God's will to believe
yeah ... for the most part, Scripture is straight forward. There are times, though, when I am reading and a word or a phrase just catches my eye ... and I want to do that deeper dive concerning the word or phrase. That's just me, though ... and it's not every time I read Scripture that results in the desire to go deeper.I know as far as studying I dont have any issues with what differnt text people use. Its always good to study the Bible. However when doing my daily reading i think it says what it says.
Early on in my walk with the Lord, I came across these verses in Psalm 12:Jackson129 said:I think God's infinite wisdom translated the Bible to mean exactly what they are sposed to in the language they were translated in.
yes, I understand, and I would appreciate it if you would consider that my objective is to bring my understanding into alignment to God's Word ... my objective is not to bring God's Word into alignment with my understanding.Jackson129 said:The English came from the Greek which came from the Hebrew. Hebrew might have went through 2 or three translations from anchient cuniform to what the Greeks used. If it is full of human errors from one end to the other. People wouldn't be reading anything right it could all just be wrong. And I will never feel that way about a bible.