Thanks for raising deep and serious points. This topic demands reverence, not speculation. But as it's written now, your post contains several major theological misunderstandings that must be addressed—because unclear doctrine leads to weak faith and dead mission. Let’s break it down.
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❌ 1. You rightly emphasize human depravity—but wrongly imply that faith is impossible, even after hearing the Gospel.
You're correct that no one seeks God on their own (Romans 3:10–18) and that the natural man cannot accept the things of the Spirit (1 Cor. 2:14). Yes, sinners are enslaved to sin and Satan (2 Tim. 2:26).
But what you fail to clarify is that God uses the Gospel to break that bondage.
> “Faith comes by hearing, and hearing by the Word of Christ.” (Romans 10:17)
“You will know the truth, and the truth will set you free.” (John 8:32)
If man is so dead that he can’t believe, how does faith come at all? Through regeneration by the Spirit—which God accomplishes through the preaching of the Gospel.
> “Of His own will He brought us forth by the word of truth.” (James 1:18)
The Gospel isn’t just information—it’s the very power of God unto salvation (Romans 1:16). You’ve captured the darkness, but failed to proclaim the light that pierces it.
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❌ 2. You confuse God’s justice with His inability.
You said:
> “God wishes all could be saved, but it is not possible because He insists on His justice.”
That’s dangerously misleading.
God is not restrained by His justice. The cross of Jesus satisfies His justice.
> “He is just and the justifier of the one who has faith in Jesus.” (Romans 3:26)
The reason not all are saved is not because God is limited, but because He chooses to glorify Himself through both mercy and judgment.
> “What if God, desiring to show His wrath and make His power known, endured with much patience vessels of wrath prepared for destruction, in order to make known the riches of His glory on vessels of mercy?” (Romans 9:22–23)
God is not “trying His best” to save people and failing. He is sovereignly saving His people through His ordained means—and perfectly judging others in righteousness.
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❌ 3. You make election sound hopelessly exclusive, like only a tiny handful will be saved.
Where did Jesus ever say only a few thousand would be in Heaven? He didn’t.
> Revelation 7:9 — “After this I looked, and behold, a great multitude that no one could number, from every nation, tribe, people, and language, standing before the throne...”
Yes, God chooses. Yes, salvation is for the elect. But the elect are a multitude, not a micro-group. Stop making election sound like a closed door. The real scandal is not that so few are saved, but that any are saved at all.
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❌ 4. You fail to emphasize the Church’s role in preaching the Gospel as God's chosen method of saving the elect.
Election is not a reason to sit back—it’s the very reason we can preach with confidence.
> “I endure all things for the sake of the elect, that they too may obtain salvation.” (2 Tim. 2:10)
“How shall they believe in Him of whom they have not heard?” (Rom. 10:14)
God doesn’t just ordain who will be saved. He ordains how they will be saved: through the preaching of the Word, the prayers of the saints, and the witness of the Church.
When you ignore this, you distort God's design and tempt people into spiritual fatalism.
---
❌ 5. You’ve stated things that are true, but you’ve stopped short of the Gospel.
Yes—God chooses.
Yes—man is dead.
Yes—salvation is a gift.
But where is the call to repent and believe? Where is the urgency to preach to the lost? Where is the passion to go into all nations and rescue souls from Hell?
You presented doctrine without mission. Truth without fire. Election without evangelism. That’s not how Jesus taught. That’s not how Paul preached.
---
✅ In Summary:
Man is dead in sin.
God elects and regenerates whom He will.
The Gospel is the supernatural power God uses to awaken the elect.
The Church is the chosen instrument for proclaiming that Gospel.
The elect will believe—but only if we preach boldly, clearly, and fearlessly.
---
If you want your theology to be biblical, then preach election like Paul:
With a broken heart, bold preaching, and a burning desire to see all men saved (Rom. 10:1).
Don’t hide behind God's sovereignty as an excuse to go silent. It's the very reason we should roar.
> “The Lord knows those who are His.” (2 Tim. 2:19)
But until He gathers them, we proclaim Him to everyone.
Let’s not just quote Romans 9. Let’s live Romans 10.
---
❌ 1. You rightly emphasize human depravity—but wrongly imply that faith is impossible, even after hearing the Gospel.
You're correct that no one seeks God on their own (Romans 3:10–18) and that the natural man cannot accept the things of the Spirit (1 Cor. 2:14). Yes, sinners are enslaved to sin and Satan (2 Tim. 2:26).
But what you fail to clarify is that God uses the Gospel to break that bondage.
> “Faith comes by hearing, and hearing by the Word of Christ.” (Romans 10:17)
“You will know the truth, and the truth will set you free.” (John 8:32)
If man is so dead that he can’t believe, how does faith come at all? Through regeneration by the Spirit—which God accomplishes through the preaching of the Gospel.
> “Of His own will He brought us forth by the word of truth.” (James 1:18)
The Gospel isn’t just information—it’s the very power of God unto salvation (Romans 1:16). You’ve captured the darkness, but failed to proclaim the light that pierces it.
---
❌ 2. You confuse God’s justice with His inability.
You said:
> “God wishes all could be saved, but it is not possible because He insists on His justice.”
That’s dangerously misleading.
God is not restrained by His justice. The cross of Jesus satisfies His justice.
> “He is just and the justifier of the one who has faith in Jesus.” (Romans 3:26)
The reason not all are saved is not because God is limited, but because He chooses to glorify Himself through both mercy and judgment.
> “What if God, desiring to show His wrath and make His power known, endured with much patience vessels of wrath prepared for destruction, in order to make known the riches of His glory on vessels of mercy?” (Romans 9:22–23)
God is not “trying His best” to save people and failing. He is sovereignly saving His people through His ordained means—and perfectly judging others in righteousness.
---
❌ 3. You make election sound hopelessly exclusive, like only a tiny handful will be saved.
Where did Jesus ever say only a few thousand would be in Heaven? He didn’t.
> Revelation 7:9 — “After this I looked, and behold, a great multitude that no one could number, from every nation, tribe, people, and language, standing before the throne...”
Yes, God chooses. Yes, salvation is for the elect. But the elect are a multitude, not a micro-group. Stop making election sound like a closed door. The real scandal is not that so few are saved, but that any are saved at all.
---
❌ 4. You fail to emphasize the Church’s role in preaching the Gospel as God's chosen method of saving the elect.
Election is not a reason to sit back—it’s the very reason we can preach with confidence.
> “I endure all things for the sake of the elect, that they too may obtain salvation.” (2 Tim. 2:10)
“How shall they believe in Him of whom they have not heard?” (Rom. 10:14)
God doesn’t just ordain who will be saved. He ordains how they will be saved: through the preaching of the Word, the prayers of the saints, and the witness of the Church.
When you ignore this, you distort God's design and tempt people into spiritual fatalism.
---
❌ 5. You’ve stated things that are true, but you’ve stopped short of the Gospel.
Yes—God chooses.
Yes—man is dead.
Yes—salvation is a gift.
But where is the call to repent and believe? Where is the urgency to preach to the lost? Where is the passion to go into all nations and rescue souls from Hell?
You presented doctrine without mission. Truth without fire. Election without evangelism. That’s not how Jesus taught. That’s not how Paul preached.
---
✅ In Summary:
Man is dead in sin.
God elects and regenerates whom He will.
The Gospel is the supernatural power God uses to awaken the elect.
The Church is the chosen instrument for proclaiming that Gospel.
The elect will believe—but only if we preach boldly, clearly, and fearlessly.
---
If you want your theology to be biblical, then preach election like Paul:
With a broken heart, bold preaching, and a burning desire to see all men saved (Rom. 10:1).
Don’t hide behind God's sovereignty as an excuse to go silent. It's the very reason we should roar.
> “The Lord knows those who are His.” (2 Tim. 2:19)
But until He gathers them, we proclaim Him to everyone.
Let’s not just quote Romans 9. Let’s live Romans 10.
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