In a manner of speaking, I agree with you. Christ is the same across the two Gospels. He died for all. Faith is also a common element across all, spanning all the way back to Abraham, and before him to Abel.
What is so vastly different between Peter's and James' Gospel and Paul's Gospel is works, especially water "baptism unto the remission of sins." That absolutely is not at all couched within Paul's Gospel to the Gentiles.
So, this does indeed feed into the topic of this thread, in that nobody can lose their salvation if they ever had it to begin with. For them to say that they can is to try and establish a system of works-based salvation. That cheapens the seal of Holy Spirit upon all who are saved. That system of belief is bankrupt and without scriptural merit.
Please do share your thoughts, and thank you for them.
MM
What is so vastly different between Peter's and James' Gospel and Paul's Gospel is works, especially water "baptism unto the remission of sins." That absolutely is not at all couched within Paul's Gospel to the Gentiles.
So, this does indeed feed into the topic of this thread, in that nobody can lose their salvation if they ever had it to begin with. For them to say that they can is to try and establish a system of works-based salvation. That cheapens the seal of Holy Spirit upon all who are saved. That system of belief is bankrupt and without scriptural merit.
Please do share your thoughts, and thank you for them.
MM
Also no, if they say there is no qualitative difference between non-meritorious faith that accepts God’s saving grace at conversion and faith that accepts God’s working grace while walking/living (Eph 2:8-10, 2Cor. 5:7, Rom. 1:17), but only a quantitative difference as each additional moment passes–and of course faith remains non-meritorious during the saint’s entire lifetime.