Could it be that Paul was speaking of himself and not what he heard from God?
Woman were considered second class citizens back then and not to be taken seriously.
Most of the church was in fact jewish converts.
Paul ministry was very new and fresh with many debated issues to resolve.
Could it be possible Paul was speaking to the culture of the time as this would undoubtedly bring another issue to contend with.
Jews are customs keepers and perhaps a women in authority would make it more difficult to spread the gospel.[/
True, but "deaconess" means female deacon, so I am surprised it is not in the RSV of Rom.16:1.
These “epistles” we know were “letters”, in most cases written to churches by the Apostles or other inspired men.
Check to see to whom the letter was addressed. Corinthians was addressed to the church at Corinth AND to those called to be saints and to ALL who in every place call on the name of the Lord. So the things Paul wrote in this letter was for all Christian’s everywhere.
Also, they had no Bible at this time. These letters were God’ s word (inspired men) ‘. These were their Bible—until the completed one was made. These letters were for all Christians—not just for the ones at Corinth. They were told to “pass” these inspired writings around to all the churches so every Christian could know what God wanted them to do. Read Colossians 4:16- “Now when this letter ( Colossians) is read among you, see that it is also read in the church of the Laodiceans and that you likewise read the letter from Laodicea.”
1 Thess. 5:27- “I charge you by the Lord, that this epistle be read TO ALL OF THE HOLY BRETHREN.”
1Cor. 16:1-2-“ Just as I have given orders to the churches of Galatia, even so do you…”
So ALL of the letters and inspired writings were passed around to be read in every church and by all Christian’s everywhere.
When Paul was addressing a “local” problem that was specific to only that church, he specified the problem and the church; so you knew it was specific. Example: 1Cor. Chapter one; He says, “ I hear there are DIVISIONS among you.” That was just for Corinth. In chapter 5, he says they have adultery going on in their. Congregation and are not doing anything about it. In Philippians 4:2, Paul singles out 2 women in that church, who must have been at odds with one another and tells them to “be of the same mind.” So, I think it is a mistake to assume a passage in God’s word is localized and does not apply to us, unless it is specified in the text. Add to that the fact that Paul says that the things he writes to them “ARE THE COMMANDMENTS OF GOD.” 14:37.
Women were active in the early church but did not have leadership roles. This was Paul’s teaching in both 1 1 Corinthians and 1 Timothy 2:11-14. There were elders and deacons in the early church, but both offices were for men—not women. 1 Timothy 3, “If a MAN desires the office of a bishop ( elder), he desires a good work. Verse 2, he must be the “HUSBAND of one wife…”. Titus 1:5 Paul left Titus in Crete “to appoint elders in every city”” verse 6– “If a MAN is blameless…”. In 1 Tim. 3:8 likewise deacons…verse 11 their WIVES must not be slanderers. There is no office of “deaconess” or of a woman ever being a “deacon”. This is a man made term to describe women who were very active in the early church. The word simply means a servant or helper. Many women were certainly that. Dorcas Acts 9 was “full of good works, which she did.” Lydia opened her home to Paul and Silas on one of their missionary journeys Acts 16. Paul had women who helped him as he worked preaching the gospel. Philippians 4:3. But again, there was no official office as “deaconess” in the early church as there was for a deacon. Paul’s teaching in 1Cor. 14:37 forbade women from taking a public role of leadership.