Rom 5:12 Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, on the basis of which (eph' hOi) all have sinned:
Rom 5:13 (For until the law sin was in the world: but sin is not imputed when there is no law.
Rom 5:14 Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam's transgression, who is the figure of him that was to come.
Rom 5:15 But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.
Rom 5:16 And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification.
Rom 5:17 For if by one man's offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.)
Rom 5:18 Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life.
Rom 5:19 For as by one man's disobedience many were made sinners, so by the obedience of one shall many be made righteous.
Rom 5:20 Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound:
Rom 5:21 That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.
If we assume that original sin is a thing, then Romans 5:13-14 would seem to be a lie. Original sin asserts that sin (the sin of Adam) is imputed to all, including those who lived between Adam and Moses. But Rom. 5:13-15 tells us that sin was not being imputed to anyone when there was no law, nevertheless all died when there was no law. So, the cause of their deaths cannot have been imputed sin, whether the sin of Adam or the sin/s of the person dying.
This text says that death for all Adam's progeny was imposed as a consequence of Adam's sin. It does not say Adam's sin was imputed to his progeny.
What does Paul mean by "had not sinned after the similitude of Adam's sin? He means that they had not knowingly broken a law specifically given to them by God. And there were many such sinners before the law: sinners who acted without faith in God, but did not know of the specific divine expectations they were transgressing against.
Adam is a type of Christ, in that the consequence of Adam's sin (death/mortality/limited life spans) was placed upon all his progeny without their being imputed with Adam's own sin; and the consequences of Jesus' righteousness, His resurrection from the dead , is placed on all His progeny (believers), or perhaps all His siblings (mankind) without His own righteousness being imputed to us/them.
So how do others deal with Romans 5:13-15?
Rom 5:13 (For until the law sin was in the world: but sin is not imputed when there is no law.
Rom 5:14 Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam's transgression, who is the figure of him that was to come.
Rom 5:15 But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.
Rom 5:16 And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification.
Rom 5:17 For if by one man's offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.)
Rom 5:18 Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life.
Rom 5:19 For as by one man's disobedience many were made sinners, so by the obedience of one shall many be made righteous.
Rom 5:20 Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound:
Rom 5:21 That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.
If we assume that original sin is a thing, then Romans 5:13-14 would seem to be a lie. Original sin asserts that sin (the sin of Adam) is imputed to all, including those who lived between Adam and Moses. But Rom. 5:13-15 tells us that sin was not being imputed to anyone when there was no law, nevertheless all died when there was no law. So, the cause of their deaths cannot have been imputed sin, whether the sin of Adam or the sin/s of the person dying.
This text says that death for all Adam's progeny was imposed as a consequence of Adam's sin. It does not say Adam's sin was imputed to his progeny.
What does Paul mean by "had not sinned after the similitude of Adam's sin? He means that they had not knowingly broken a law specifically given to them by God. And there were many such sinners before the law: sinners who acted without faith in God, but did not know of the specific divine expectations they were transgressing against.
Adam is a type of Christ, in that the consequence of Adam's sin (death/mortality/limited life spans) was placed upon all his progeny without their being imputed with Adam's own sin; and the consequences of Jesus' righteousness, His resurrection from the dead , is placed on all His progeny (believers), or perhaps all His siblings (mankind) without His own righteousness being imputed to us/them.
So how do others deal with Romans 5:13-15?
