PaulThomson said:
Okay. So, is the context quite clear that the revelation/uncovering of the wicked one (ἀποκαλυφθήσεται ὁ ἄνομος) is being restrained?
OK. So, the revelation/apocalypse of the wicked one is being restrained. Does the text say who is restraining the apocalypse of the wicked one?
3, Let no man (mE tis) deceive (exapatEsE you (humas) by any means (kata mEdena tropon): because (hoti) unless (ean mE) comes (elthEi) the falling away (apostasia) first (prOton), and (kai) that man of sin (ho anthrOpts tEs hamartias) be revealed (apokaluphthEi), the son of perdition (ho huios tEs apOleias);
6. And now (kai nun) ye know (oidate) the thing restraining (to katechon), for him (eis auton) to be revealed (apokaluphthEnai) in his own (en eautou) time (kairOi).
7 For the mystery (gar to mustErion) of iniquity (anomias) doth work (energeitai) already (EdE): only (monon) now (arti) [he is] the restraining one (ho katechOn), until (eOs) he becomes (genEtai) out of the midst (ek mesou)
8 And then (kai tote) that Wicked one (ho anomos) will be revealed (apokaluphthEsetai) , whom (hOn) the Lord shall consume with the spirit of his mouth, and shall destroy with the brightness of his coming:
Okay. So, is the context quite clear that the revelation/uncovering of the wicked one (ἀποκαλυφθήσεται ὁ ἄνομος) is being restrained?
OK. So, the revelation/apocalypse of the wicked one is being restrained. Does the text say who is restraining the apocalypse of the wicked one?
3, Let no man (mE tis) deceive (exapatEsE you (humas) by any means (kata mEdena tropon): because (hoti) unless (ean mE) comes (elthEi) the falling away (apostasia) first (prOton), and (kai) that man of sin (ho anthrOpts tEs hamartias) be revealed (apokaluphthEi), the son of perdition (ho huios tEs apOleias);
6. And now (kai nun) ye know (oidate) the thing restraining (to katechon), for him (eis auton) to be revealed (apokaluphthEnai) in his own (en eautou) time (kairOi).
7 For the mystery (gar to mustErion) of iniquity (anomias) doth work (energeitai) already (EdE): only (monon) now (arti) [he is] the restraining one (ho katechOn), until (eOs) he becomes (genEtai) out of the midst (ek mesou)
8 And then (kai tote) that Wicked one (ho anomos) will be revealed (apokaluphthEsetai) , whom (hOn) the Lord shall consume with the spirit of his mouth, and shall destroy with the brightness of his coming:
Genesis 3:15
And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel.
We know that the seed of the woman is of course Christ. I find that the seed of Satan is the man of perdition. The battle upcoming between the champion of heaven and the champion of hell. While I find that the Holy Spirit is the one who restrains he now does so from the vantage point of the body of Christ, the temple not made with earthly hands.
Here is how I see it from a reply on a similar subject. So I will paste myself from there.
https://christianchat.com/bible-discussion-forum/restrainer.218234/page-2
"I believe the restrainer is the same one for the last 4000 years. The Holy Spirit. During the Tower of Babel we had the proto anti-Christ and the proto world kingdom.
Genesis 11:6-7
And the LORD said, Behold, the people is one, and they have all one language; and this they begin to do: and now nothing will be restrained from them, which they have imagined to do.
7Go to, let us go down, and there confound their language, that they may not understand one another's speech
So this is what I find is actually being restrained from the Tower to now. The rise of the man of perdition and that final kingdom, all we imagine. In the past from the the tower to the death of Christ and his return to the Father. The restraint was done in the confounding of language.
I believe that the Holy Spirit was using the languages of mankind to restrain. However, with the outpouring of the Spirit and the gift of tongues. I believe the method employed changed to the church. With the Spirit dwelling in the Temple of God, us the church and him restraining from that vantage point.
Matthew 16:18
And I say also unto thee, That thou art Peter, and upon this rock I will build my church; and the gates of hell shall not prevail against it.
The word gates is pyle in the Greek and this is what Strong's has to say on the matter.
4439 pýlē (a feminine noun) – a large door; an entrance-gate to a city or fortress; a door-gate. 4439 /pýlē ("a door-gate") typically refers to the exit people go out, i.e. focusing on what proceeds out of it.
https://biblehub.com/greek/4439.htm
So the emphasis on the gates of hell is not a entrance but a exit. They are not able to prevail because they are being held shut. In Revelations we have verses that show what comes up from the bottomless pit.
So I believe that this what is being spoken about in 2 Thessalonians 2 concerning the restrainer and what is being restrained. We can pick up after the restraint is removed reading Revelations chapter 5 and 6. Christ taking the book and opening the first seal unleashing the anti-Christ whom he will destroy with his coming."
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