I think anyone using Google is clueless to begin with.So you're saying you're Jewish who can read Hebrew, but can't correctly translate בְנֵי־הָֽאֱלֹהִים֙ ?
I think anyone using Google is clueless to begin with.So you're saying you're Jewish who can read Hebrew, but can't correctly translate בְנֵי־הָֽאֱלֹהִים֙ ?
There's many Torah translations that have the same interpretation."Divine Beings" sounds like The Contemporary Torah. It's a gender neutral adaptation of the Jewish Publication Society translation done by Sefaria.
It says sons of God, not divine beings.
There's many Torah translations that have the same interpretation.
There's many Torah translations that have the same interpretation.
There is nothing "silly and perverse" about an explanation that accounts for ALL the relevant information and is surprisingly consistent with Scripture. I'd say Occam's Razor points toward the "myth" interpretation.Because it's silly and perverse. Why do some Christians gravitate towards the fantastical interpretations rather than exercise some skepticism, restraint and faith to search out and be amenable to the Occam's Razor interpretation?
Here is one where the Hebrew is one side and the English side by side.The key word in your answer is "translation." "Divine Beings" is only a translation of the ancient Hebrew "sons of God"; and not a very good or literal one at that. It's not in the Hebrew itself.
You should become a comedian.It doesn't matter what many translations say, the words you posted mean sons of God.
There is nothing "silly and perverse" about an explanation that accounts for ALL the relevant information and is surprisingly consistent with Scripture. I'd say Occam's Razor points toward the "myth" interpretation.
What, ultimately, is your complaint with this? Don't bother with adjectives; give us a reasoned explanation why you reject it in favour of your view?
Agreed. "Bene Elohim" literally means "sons of God". It does not mean "angels" (messengers).It doesn't matter what many translations say, the words you posted mean sons of God.
I guess you don't understand what "don't bother using adjectives" means. Your opinions are irrelevant. "Deviant from the spirit of scripture" is about the silliest and weakest defense I've seen all week. You think your haughty language is going to leave us trembling in fear as we repent of our position? Not in the least.My complaint is that it's silly for a number of reasons that have been covered here and it's fantastical and deviant from the spirit of scripture.
It doesn't explain giants, it doesn't explain Nephilim, and it doesn't explain the origin(s) of pagan mythologies. It doesn't explain why God thought all the descendants of Cain warranted utter destruction (see Ezekiel 18). It doesn't explain the origin of demons, nor which entities "left their former estate" (Jude). My view accounts for all of this and more.There's no need for it. Occam's Razor easily explains it: 1) the sons of God are those listed in the previous 32 verses, and 2) their intermarrying with sons of Belial, so to speak, would produce ungodly offspring that would cause the lord to say he's had enough and it's time for a reset so I can get my man Abraham on the scene and start phase 2.
It doesn't explain giants, it doesn't explain Nephilim, and it doesn't explain the origin(s) of pagan mythologies. It doesn't explain why God thought all the descendants of Cain warranted utter destruction (see Ezekiel 18). It doesn't explain the origin of demons, nor which entities "left their former estate" (Jude). My view accounts for all of this and more.
I am sorry, but that really made me laugh.You should become a comedian.
"My" thoughts must credit the late Dr. Michael Heiser who in turn credits a large number of scholars who did the original research.Instead of playing devils advocate, let’s hear your thoughts?
So explain the origin of Greek and Roman (and other pagan) mythologies within your worldview. I'll make popcorn.Did you read Clarke's and Gill's commentaries I posted. It explains it quite well. Giants and Nephilim are the same thing.
Yes, your view does indeed create a fantastical tale, just like Greek and Roman mythologies do.
There are two problems with this: at the time God divided the nations (Genesis 11), the sons of Israel did not exist; and, many of the source manuscripts say "sons of God" not "sons of Israel".
Regarding nephilim, both commentaries look to me like ignorant speculation, not deep insight. Their words are not authoritative in the least.The godly seed of Adam are listed in Chapter 5 and 2 sentences later the term sons of God is used. There were no chapters in the original text
There term giant possibly means apostate.
Giant
H5303 נְפִיל nphiyl (nef-eel') n-m.
נְפִל nphil (nef-eel')
(properly) a feller, i.e. a bully or tyrant
From Clarke's commentary...
From Gill's commentary...
So explain the origin of Greek and Roman (and other pagan) mythologies within your worldview. I'll make popcorn.
Regarding nephilim, both commentaries look to me like ignorant speculation, not deep insight. Their words are not authoritative in the least.