Matt 24.29 Immediately after the distress of those days
‘the sun will be darkened,
and the moon will not give its light;
the stars will fall from the sky,
and the heavenly bodies will be shaken.’
Then will appear the sign of the Son of Man in heaven. And then all the peoples of the earth will mourn when they see the Son of Man coming on the clouds of heaven, with power and great glory. And he will send his angels with a loud trumpet call, and they will gather his elect from the four winds, from one end of the heavens to the other.
I mean no offence to my brothers who are Dispensational and Pretribulational, because that is what I once was, as well, and that is the position of my church. But I have to advance what I believe--not what others believe.
So respectfully, I do not see an imminent Rapture here, ie belief that Christ could come "at any time." I do not see Jesus calling upon us to expect him imminently, that we should continually expect that he can come at any moment.
Rather, I see here Jesus put our gaze on a future event that will end the present age, when he will come again to gather up, through his angels, his people who have been waiting for him and living for him. We are called to look for him, and in this way curb our ungodly ways and determine to live godly lives in expectation that he will judge the whole world by his righteousness.
Our anticipation of his coming, therefore, determines how we live. And this is to be the kind of expectation we are to have, even as we await his coming to terminate the present ungodly age.
It is said that in the above reference there is no evidence of a "Rapture" event. Well, that may be because the Bible does not refer to Christ's Coming, to gather his saints, as a "Rapture." Rather, it is here referred to as a gathering by angels at the sound of a trumpet.
On the other hand, Paul describes this event as a "Rapture," not calling the event that name, but describing it as such. When we are gathered, we do not rise of our own accord, but are rather, "seized" by angels, to deliver us by the powers of heaven, and not by our own strength or ability.
So we may call it a "Rapture" if we like because that is how it is so described. But the event is called, biblically, as a gathering of saints, when the Son of Man returns from heaven with the clouds.
And where does this teaching come from? It comes from Daniel 7, where the Son of Man is said to have conferred with God his Father in heaven, receiving the mandate that will destroy the Antichrist and establish God's Kingdom on earth. In that place we are told that the Son of Man will come to earth, defeat the Little Horn, and deliver the saints from his abuses. In my view this is not an imminent event to be expected, but rather, the ultimate result of our waiting for it.
So how are we to relate this "gathering of the saints" to what Paul described as a "Rapture" in 1 Thes 4? At the time Jesus said this he was still under the Law and addressing only Israel. The "saints" he addressed at that time were Jewish believers, and not the international Church, though later this lesson can be applied to us all.
So Jesus was describing the future history of Israel, as only a remnant would be saved, and the many would be scattered across the earth in the Jewish Diaspora. Israel's national salvation would take place only after the return of the Son of Man.
And so, Jesus described this ultimate salvation of the nation addressing the Jewish saints of his time, while they were sitll under the Law. And now, we can apply this to all Christians, which is precisely what Paul did in 1 Thess 4.
When the Son of Man returns from heaven, we are gathered up to heaven by the angels of heaven. And we do so because we must do what Christ did when he said, "Do not hold me because I must return to my Father in heaven."
And so, we must, in order to be fully glorified, go to heaven to where the Son of Man is, to obtain from him our glorified bodies. In this way we may return with him in glory to establish his glorious Kingdom on the earth. And I believe this will happen immediately, in a moment of time.
So the mechanics of our leaving and returning with him is not the significant thing. What matters is that we be glorified with the Son of Man in order to enter into his rule together with him, so that the Kingdom may be established among mortal men on the earth.
‘the sun will be darkened,
and the moon will not give its light;
the stars will fall from the sky,
and the heavenly bodies will be shaken.’
Then will appear the sign of the Son of Man in heaven. And then all the peoples of the earth will mourn when they see the Son of Man coming on the clouds of heaven, with power and great glory. And he will send his angels with a loud trumpet call, and they will gather his elect from the four winds, from one end of the heavens to the other.
I mean no offence to my brothers who are Dispensational and Pretribulational, because that is what I once was, as well, and that is the position of my church. But I have to advance what I believe--not what others believe.
So respectfully, I do not see an imminent Rapture here, ie belief that Christ could come "at any time." I do not see Jesus calling upon us to expect him imminently, that we should continually expect that he can come at any moment.
Rather, I see here Jesus put our gaze on a future event that will end the present age, when he will come again to gather up, through his angels, his people who have been waiting for him and living for him. We are called to look for him, and in this way curb our ungodly ways and determine to live godly lives in expectation that he will judge the whole world by his righteousness.
Our anticipation of his coming, therefore, determines how we live. And this is to be the kind of expectation we are to have, even as we await his coming to terminate the present ungodly age.
It is said that in the above reference there is no evidence of a "Rapture" event. Well, that may be because the Bible does not refer to Christ's Coming, to gather his saints, as a "Rapture." Rather, it is here referred to as a gathering by angels at the sound of a trumpet.
On the other hand, Paul describes this event as a "Rapture," not calling the event that name, but describing it as such. When we are gathered, we do not rise of our own accord, but are rather, "seized" by angels, to deliver us by the powers of heaven, and not by our own strength or ability.
So we may call it a "Rapture" if we like because that is how it is so described. But the event is called, biblically, as a gathering of saints, when the Son of Man returns from heaven with the clouds.
And where does this teaching come from? It comes from Daniel 7, where the Son of Man is said to have conferred with God his Father in heaven, receiving the mandate that will destroy the Antichrist and establish God's Kingdom on earth. In that place we are told that the Son of Man will come to earth, defeat the Little Horn, and deliver the saints from his abuses. In my view this is not an imminent event to be expected, but rather, the ultimate result of our waiting for it.
So how are we to relate this "gathering of the saints" to what Paul described as a "Rapture" in 1 Thes 4? At the time Jesus said this he was still under the Law and addressing only Israel. The "saints" he addressed at that time were Jewish believers, and not the international Church, though later this lesson can be applied to us all.
So Jesus was describing the future history of Israel, as only a remnant would be saved, and the many would be scattered across the earth in the Jewish Diaspora. Israel's national salvation would take place only after the return of the Son of Man.
And so, Jesus described this ultimate salvation of the nation addressing the Jewish saints of his time, while they were sitll under the Law. And now, we can apply this to all Christians, which is precisely what Paul did in 1 Thess 4.
When the Son of Man returns from heaven, we are gathered up to heaven by the angels of heaven. And we do so because we must do what Christ did when he said, "Do not hold me because I must return to my Father in heaven."
And so, we must, in order to be fully glorified, go to heaven to where the Son of Man is, to obtain from him our glorified bodies. In this way we may return with him in glory to establish his glorious Kingdom on the earth. And I believe this will happen immediately, in a moment of time.
So the mechanics of our leaving and returning with him is not the significant thing. What matters is that we be glorified with the Son of Man in order to enter into his rule together with him, so that the Kingdom may be established among mortal men on the earth.
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] I do not see Jesus (
