12 “Most assuredly, I say to you, he who believes in Me, the works that I do he will do also; and greater works than these he will do, because I go to My Father. 13 And whatever you ask in My name, that I will do, that the Father may be glorified in the Son. 14 If you ask anything in My name, I will do it."
"Because I go to my Father" That's the qualifier for "greater works than these he (one who believes in Him) will do..."
We shouldn't get hung up on the word "greater". It's just the Greek word megas. It's a common word used many times in the New Testament. It is a word that assumes comparison: when something is "greater" there must be something by which its existence is measured. In this case, Jesus is comparing the works He did to the works one who believes in Him will do.
It would calm the soul if Jesus was referring to the larger, corporate Body of Christ. Then "greater" works could certainly be understood to be "broader and far-reaching" because of the vastness of the Body in the earth. But, no, He's referencing "he"... one man... one believer.
And then the qualifier: "Because I go to my Father"
By reading that again I'm immediately reminded of this passage (This is just two chapters later, by the way.):
“I still have many things to say to you, but you cannot bear them now. However, when He, the Spirit of truth, has come, He will guide you into all truth; for He will not speak on His own authority, but whatever He hears He will speak; and He will tell you things to come. He will glorify Me, for He will take of what is Mine and declare it to you. All things that the Father has are Mine. Therefore I said that He will take of Mine and declare it to you."
There is this synergistic exchange from the Father to the Son to the Spirit and then to men. By Jesus going to the Father, only then could all the Father have be disclosed to men. The men had to first be changed from their old creations into new ones, awakened by the Spirit, before the things of the Spirit could be delivered to them. Otherwise they would not be able to understand what the Spirit is saying to them. This is consistent with the principle of the new wine skin and new wine: No one puts new wine into old wine skins.
We can conclude that the revelation Paul and the apostles received after Jesus' death was greater than what Jesus shared with the disciples when He walked with them. Jesus, in His kindness, even teed up this conclusion for us in John 14 so that we would not stumble, either by ignorance or pride. For whatever differences we might perceive between the Gospels & epistles and the teachings of Jesus, we should conclude: greater than. "Greater than" can add and expand upon what Jesus taught. But, we must not think that what was added was different than what was in the mind of God: the words of the scriptures are the words of the Lord. The gospels, the epistles and Book of Revelation are the furtherance of "all the Father has", not a different story.
Grace and Peace
"Because I go to my Father" That's the qualifier for "greater works than these he (one who believes in Him) will do..."
We shouldn't get hung up on the word "greater". It's just the Greek word megas. It's a common word used many times in the New Testament. It is a word that assumes comparison: when something is "greater" there must be something by which its existence is measured. In this case, Jesus is comparing the works He did to the works one who believes in Him will do.
It would calm the soul if Jesus was referring to the larger, corporate Body of Christ. Then "greater" works could certainly be understood to be "broader and far-reaching" because of the vastness of the Body in the earth. But, no, He's referencing "he"... one man... one believer.
And then the qualifier: "Because I go to my Father"
By reading that again I'm immediately reminded of this passage (This is just two chapters later, by the way.):
“I still have many things to say to you, but you cannot bear them now. However, when He, the Spirit of truth, has come, He will guide you into all truth; for He will not speak on His own authority, but whatever He hears He will speak; and He will tell you things to come. He will glorify Me, for He will take of what is Mine and declare it to you. All things that the Father has are Mine. Therefore I said that He will take of Mine and declare it to you."
There is this synergistic exchange from the Father to the Son to the Spirit and then to men. By Jesus going to the Father, only then could all the Father have be disclosed to men. The men had to first be changed from their old creations into new ones, awakened by the Spirit, before the things of the Spirit could be delivered to them. Otherwise they would not be able to understand what the Spirit is saying to them. This is consistent with the principle of the new wine skin and new wine: No one puts new wine into old wine skins.
We can conclude that the revelation Paul and the apostles received after Jesus' death was greater than what Jesus shared with the disciples when He walked with them. Jesus, in His kindness, even teed up this conclusion for us in John 14 so that we would not stumble, either by ignorance or pride. For whatever differences we might perceive between the Gospels & epistles and the teachings of Jesus, we should conclude: greater than. "Greater than" can add and expand upon what Jesus taught. But, we must not think that what was added was different than what was in the mind of God: the words of the scriptures are the words of the Lord. The gospels, the epistles and Book of Revelation are the furtherance of "all the Father has", not a different story.
Grace and Peace
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