I dont have a problem with it. I just dont know why you think it is so important or that it somehow changes how we should read it. Jesus also spoke to Samaritans and Romans. Paul wrote letters to Gentiles in Corinth. The Gospel of John was written to Christians. It doesnt mean it doesnt have application or the same meaning to Jews. It seems to me the lessons in these letters often have far-reaching application even if they were addressed to a particular group in a particular era. At least that is why I think these letters were preserved in the canon.
I dont think any of us here are under the impression that any of the OT or NT are letters written directly to 21st century Christians. But, as I have mentioned, when considering the historical context, it is important to not only consider who Jesus was speaking to, but also to whom Matthew, Mark, Luke and John were writing to. They chose those stories and ordered them for a reason and a particular audience.
In any event, I’ve never had an issue with the idea that Jesus was a Jew and was often speaking to Jews living under the Law. The implication you gave was that most Christians and Gentiles just dont get it. You indicated that the texts were either not properly understood by Christians or that Jesus’ words were not applicable to them in ways most Christians think they are.
So, I am just asking if you can provide texts that are misunderstood or wrongly applied by Christians because Jesus’ audience was Jewish and not Gentile. Maybe I am just a little calloused by previous interactions with Messianic Jews and so I am a bit skeptical when these topics come up. From my experience, those who want to highlight lineage and genealogy when it comes to interpreting the Bible usually have the perspective that their Jewishness puts them in a special category in which Scriptures apply differently to them because of God’s special relationship with them in contrast to Gentiles or ordinary Christians. So, I apologize if this was not your intent, but it seemed very odd to me when you started claiming that much of Jesus’ teachings didn’t apply to Christians but only to Jews.
I dont think any of us here are under the impression that any of the OT or NT are letters written directly to 21st century Christians. But, as I have mentioned, when considering the historical context, it is important to not only consider who Jesus was speaking to, but also to whom Matthew, Mark, Luke and John were writing to. They chose those stories and ordered them for a reason and a particular audience.
In any event, I’ve never had an issue with the idea that Jesus was a Jew and was often speaking to Jews living under the Law. The implication you gave was that most Christians and Gentiles just dont get it. You indicated that the texts were either not properly understood by Christians or that Jesus’ words were not applicable to them in ways most Christians think they are.
So, I am just asking if you can provide texts that are misunderstood or wrongly applied by Christians because Jesus’ audience was Jewish and not Gentile. Maybe I am just a little calloused by previous interactions with Messianic Jews and so I am a bit skeptical when these topics come up. From my experience, those who want to highlight lineage and genealogy when it comes to interpreting the Bible usually have the perspective that their Jewishness puts them in a special category in which Scriptures apply differently to them because of God’s special relationship with them in contrast to Gentiles or ordinary Christians. So, I apologize if this was not your intent, but it seemed very odd to me when you started claiming that much of Jesus’ teachings didn’t apply to Christians but only to Jews.
They had the same spiritual potentials as in your New Creation function?
No difference?
Some Christians walk as if there were no difference.
Concerning this salvation, the prophets, who spoke of the grace that was to come to you,
searched intently and with the greatest care, trying to find out the time and circumstances
to which the Spirit of Christ in them was pointing when he predicted the sufferings of the
Messiah and the glories that would follow. " 1 Peter 1:10-11
.