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Niki7
Guest
I see you have been reduced to cartoons. Appropriate for the doctrine you espouse
Funny stuff, sister!!
It looks to me that this is why you do not want to analyze Scriptures in context. They look good on posters as purported proof-texts, but they don't hold up when read in context.
I appreciate your support@FollowerofShiloh i always enjoy your insights and comments.
May God bless you richly and He already has.
While most might be happy to accept a diamond going only by its surface, which have many facets in itself, I'm all for using the loupe to examine each jewel.
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The context of the Heb 10:7 verse elaborates of Jesus "He comes to take away the first and establish the second." (v.9b), and v. 10, "And by that will, we have been sanctified through the sacrifice of the body of Jesus Christ once for all."
And John6:39 is followed with an elaboration also of those that Father gives the Son,
v. 40, "For it is My Father’s will that everyone who looks to the Son and believes in Him shall have eternal life, and I will raise him up at the last day."
I don't understand why people cannot admit when the text does not explicitly say something.they felt shame....covered themselves up and hid when God walked in the garden in the evening...like He did not know what had occurred
hiding pretty much admits guilt
I don't understand these word games
I don't understand why people cannot admit when the text does not explicitly say something.
Especially after that same person has wished others would stick to what Scripture explicitly states.
But that is an issue also, isn't it? People don't want to see their hypocrisy. Jesus addressed that also.
I don't understand why people cannot admit when the text does not explicitly say something.
Thank you .I'm not responding to comment about either of you in the discussion you're having, but just to say how much I agree with
your statement. We should all be attempting to stick to what His Word says and assisting one another to do just that.
If we're speculating, we can say so.
Good comment.
I'm not responding to comment about either of you in the discussion you're having, but just to say how much I agree with your statement. We should all be attempting to stick to what His Word says and assisting one another to do just that.
If we're speculating, we can say so.
Good comment.
I totally agree with the point you are making! The entire message of the Bible is the story of fallen man and the grace and mercy that God provides in abundance to those of His choosing!The heart is the wellspring of life. It directs thought, speech, and actions. If it corrupt, so is every thought, word and action.
I want to be clear here. This doesn't mean every thought, word or action is wrong or evil. But it does mean that every thought, word, and action flows from an evil source.
I also want to be clear that evil as defined by God doesn't mean wicked or dastardly, though these are found in man and are included in the spectrum of evil. What makes that which flows from the heart evil is that it has no connection to God as its source.
To ignore the heart of man and why a whole new heart is required to reconcile man to God, to me, distorts the reality of fallen man. Once this is distorted, understanding his need and the actions of God in salvation are inevitably distorted as well.I totally agree with the point you are making! The entire message of the Bible is the story of fallen man and the grace and mercy that God provides in abundance to those of His choosing!
It seems clear that since the fall, man lost the ability to love and obey the very God who created all things, including himself. It also seems clear to me that man cannot regain this ability in his own strength. God must intervene to mend the creation that He himself proclaimed was VERY GOOD. But in doing this, we must remember that God owes nothing at all to man (Adam). He would be totally just in leaving all men in their fallen state. However, in His love and undeserved mercy, He chose a people for himself. A people to be His!
Was the choice based on the fact that they were somehow better than all others? Were they stronger? Were they in anyway more deserving? The answer is NO! This was God's soveriegn choice!
As sinful men we wrongly proclaim – “this is not fair, God must treat all men the same”. But this is incorrect thinking. If we follow scripture we see that it teaches:
(1)Who are you, O man, to talk back to God? (Rom. 9:20), and with the words of our Savior, (2)Have I no right to do what I want with my own? (Matt. 20:15). And the apostle proclaims: (3)Oh, the depths of the riches both of the wisdom and the knowledge of God! How unsearchable are his judgments, and his ways beyond tracing out! For who has known the mind of the Lord? Or who has been his counselor? Or who has first given to God, that God should repay him? For from him and through him and to him are all things. To him be the glory forever! Amen (Rom. 11:33-36).
So, to save His people, He gave us His very own Son – who died and rose again for the forgiveness of our sins. He also sends out proclaimers of this very joyful message to the people he wishes and at the time he wishes. By this ministry people are called to repentance and faith in Christ crucified. For how shall they believe in him of whom they have not heard? And how shall they hear without someone preaching? And how shall they preach unless they have been sent? (Rom. 10:14-15).
The Spirit must do a work within us which enables us to hear and believe. This, I believe, includes giving us a new heart. This action, to some degree, restores our lost ability to love and obey God!
The love of God and His mercy that is provided for His people is a mystery that we will never fully understand in this lifetime, but will fully understand once we are with Him!
It's funny that you cite those verses, because, if read in context, Paul is arguing there against an exhaustive divine determinist.As sinful men we wrongly proclaim – “this is not fair, God must treat all men the same”. But this is incorrect thinking. If we follow scripture we see that it teaches:
(1)Who are you, O man, to talk back to God? (Rom. 9:20), and with the words of our Savior, (2)Have I no right to do what I want with my own? (Matt. 20:15). And the apostle proclaims: (3)Oh, the depths of the riches both of the wisdom and the knowledge of God! How unsearchable are his judgments, and his ways beyond tracing out! For who has known the mind of the Lord? Or who has been his counselor? Or who has first given to God, that God should repay him? For from him and through him and to him are all things. To him be the glory forever! Amen (Rom. 11:33-36).
The Father gives those, who come to the Son, to Him. Iow, they are given to Him when they approach Him with faith, He reveals himself to Them and they become His. That He knows them before and sees them coming, we cannot surprise him or catch Him unawares by sneaking up on Him, does not negate that it is left to them to come to Him.Sorry, don't follow you. Are you agreeing with me?
Don't follow you on this one either. So, you are agreeing that only those whom the Father gives to the Son, and the Son to them, are they alone who will/can truly see and believe?
I gave three verses. I have yet to see you explain how Adam and Eve are excluded from being subject to what those verses say. You seem to think Genesis 3 must say the specific words "Adam and Eve felt guilt and shame after eating the fruit" for the Bible to be saying "Adam and Eve felt guilt and shame after eating the fruit."I don't understand why people cannot admit when the text does not explicitly say something.
Especially after that same person has wished others would stick to what Scripture explicitly states.
But that is an issue also, isn't it? People don't want to see their hypocrisy. Jesus addressed that as well.
Ah, yes, shame. Did I say shame was not mentioned? No, I did not. Guilt is not mentioned. Not even in theI gave three verses. I have yet to see you explain how Adam and Eve are excluded from being subject to what those verses say. You seem to think Genesis 3 must say the specific words "Adam and Eve felt guilt and shame after eating the fruit" for the Bible to be saying "Adam and Eve felt guilt and shame after eating the fruit."
Prov. 11:2 When pride comes, then comes shame; but with the lowly is wisdom.
Prov. 13:18 Poverty and shame shall be to him that refuses instruction, but he that regards reproof shall be honoured.
Rom. 5:16 for the judgment was by one (Adam) to condemnation.
You seem to be hiding behind ad hominem to avoid responding to the biblical texts.
Sorry! I have added a disclaimer as part of my signature. Please read my posts with this warning in mind!It's funny that you cite those verses, because, if read in context, Paul is arguing there against an exhaustive divine determinist.
I will add for your benefit, and anyone else reading along who may be curious about all this,I'm not responding to comment about either of you in the discussion you're having, but just to say how much I agree with
your statement. We should all be attempting to stick to what His Word says and assisting one another to do just that.
If we're speculating, we can say so.
Good comment.