Did Jesus Die on The Cross for The Just/Elect/Saved Whose Names Are Written in The Book of Life OR
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And again you've been corrected by those who know better than you do:
Since you are quoting the Reformed Principles verbatim, I made a decision to start quoting Scholars and Theologians who know and which you are not of their educational level.
Here, just so you know what the scholars say about "Might Be Saved"
used to express the possibility that something will happen although not very likely:
That is what you keep doing by placing this to the Elect, they might be saved although not likely.
You are saying the Elect are not saved!
Your biggest failure is to understand the prepositions of the koine Greek, which you are using the KJV and far from that form of Greek.
You are attempting to define word for word but that is not how JOHN wrote it. Whenever one uses the koine Greek, they will use a multitude of prepositions. And since you choose to lack the understanding concerning this, you will always be INCORRECT.
Since you are quoting the Reformed Principles verbatim, I made a decision to start quoting Scholars and Theologians who know and which you are not of their educational level.
Here, just so you know what the scholars say about "Might Be Saved"
used to express the possibility that something will happen although not very likely:
That is what you keep doing by placing this to the Elect, they might be saved although not likely.
You are saying the Elect are not saved!
Your biggest failure is to understand the prepositions of the koine Greek, which you are using the KJV and far from that form of Greek.
You are attempting to define word for word but that is not how JOHN wrote it. Whenever one uses the koine Greek, they will use a multitude of prepositions. And since you choose to lack the understanding concerning this, you will always be INCORRECT.
I think it's funny because the Reformed are like robots and they just say the same thing over and over hoping you get mad and break.
But it's hard to be angry over watching something so foolish.
It brightens my day, warms my heart, makes me laugh so hard I almost cry and provides me to go at them with another jab of the TRUTH!
But it's hard to be angry over watching something so foolish.
It brightens my day, warms my heart, makes me laugh so hard I almost cry and provides me to go at them with another jab of the TRUTH!
You could start a new denomination with that name. Why not just call yourself something biblical like The Way? 
Also, I never called myself a Calvinist. But I strongly believe in the Five Solas and the Five Doctrines of Grace as taught in the scriptures.
So only those who are his are his children? But I don't get it. Don't you believe that God loves each and every person in the world? If you do, I refer you to my question in 2776. Would love to hear your answer.
Also, I never called myself a Calvinist. But I strongly believe in the Five Solas and the Five Doctrines of Grace as taught in the scriptures.So only those who are his are his children? But I don't get it. Don't you believe that God loves each and every person in the world? If you do, I refer you to my question in 2776. Would love to hear your answer.
No, I haven't actually. I asked you about John 17 and asked you about why did Jesus after he rose from the dead make himself unavailable to unbelievers since he supposedly made salvation available to all in the distributive sense in Jn 3:17.
But thanks for acknowledging my creative abilities. But even so...you truly have no idea....
But thanks for acknowledging my creative abilities. But even so...you truly have no idea....
And again you've been corrected by those who know better than you do:
Since you are quoting the Reformed Principles verbatim, I made a decision to start quoting Scholars and Theologians who know and which you are not of their educational level.
Here, just so you know what the scholars say about "Might Be Saved"
used to express the possibility that something will happen although not very likely:
That is what you keep doing by placing this to the Elect, they might be saved although not likely.
You are saying the Elect are not saved!
Your biggest failure is to understand the prepositions of the koine Greek, which you are using the KJV and far from that form of Greek.
You are attempting to define word for word but that is not how JOHN wrote it. Whenever one uses the koine Greek, they will use a multitude of prepositions. And since you choose to lack the understanding concerning this, you will always be INCORRECT.
Since you are quoting the Reformed Principles verbatim, I made a decision to start quoting Scholars and Theologians who know and which you are not of their educational level.
Here, just so you know what the scholars say about "Might Be Saved"
used to express the possibility that something will happen although not very likely:
That is what you keep doing by placing this to the Elect, they might be saved although not likely.
You are saying the Elect are not saved!
Your biggest failure is to understand the prepositions of the koine Greek, which you are using the KJV and far from that form of Greek.
You are attempting to define word for word but that is not how JOHN wrote it. Whenever one uses the koine Greek, they will use a multitude of prepositions. And since you choose to lack the understanding concerning this, you will always be INCORRECT.
There really is no use in getting your Calvins in a bunch.
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No, I haven't actually. I asked you about John 17 and asked you about why did Jesus after he rose from the dead make himself unavailable to unbelievers since he supposedly made salvation available to all in the distributive sense in Jn 3:17.
But thanks for acknowledging my creative abilities. But even so...you truly have no idea....
But thanks for acknowledging my creative abilities. But even so...you truly have no idea....
To those who teach that God does not effectively help man’s will to come to conversion before man’s will itself motivates and determines itself, I offer the following scripture for consideration:
It does not depend on man’s willing or running but on God’s mercy (Rom. 9:16); also: Who makes you different from anyone else? and What do you have that you did not receive? (1 Cor. 4:7); likewise: It is God who works in you to will and act according to his good pleasure (Phil. 2:13).
It does not depend on man’s willing or running but on God’s mercy (Rom. 9:16); also: Who makes you different from anyone else? and What do you have that you did not receive? (1 Cor. 4:7); likewise: It is God who works in you to will and act according to his good pleasure (Phil. 2:13).
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