They cast themselves into Hell, so Yes He does.
11 As I live, saith the Lord God, I have no pleasure in the death of the wicked, but that the wicked turn from his way and live
33 And the LORD said unto Moses: 'Whosoever hath sinned against Me, him will I blot out of My book.
It is true that the soul that sins shall die (Eze 18:4, 20) and the wages of sin is death (Rom 6:23) but the Scripture below says that it is God who casts people into Hell.
Luk 12:5 But I will show you whom you should fear: Fear Him who, after He has killed, has power to cast into hell; yes, I say to you, fear Him!
God indeed has no pleasure in the death of the wicked who repent, which is the context of the verses in Ezekiel 18 and 33 which was written to those who thought they were beyond the possibility of repenting.
Eze 33:11 Say to them: 'As I live,' says the Lord GOD, 'I have no pleasure in the death of the wicked, but that the wicked turn from his way and live. Turn, turn from your evil ways! For why should you die, O house of Israel?'
For those who think that God sincerely desires the salvation of every person, they need to deal with the words of Christ below who rejoiced at the truth being hidden from some and said that it was good.
Luk 10:21 In that hour Jesus rejoiced in the Spirit and said, "I thank You, Father, Lord of heaven and earth, that You have hidden these things from the wise and prudent and revealed them to babes. Even so, Father, for so it seemed good in Your sight.
To say that God loves those He justly casts into Hell would deny the doctrine of predestination which is clearly taught in Scripture and make God who does not change out to be double minded and be in contradiction to the 18 verses below that declare God's hatred for the wicked reprobate. God's love, like His mercy and grace are like Himself, eternal and not temporary.
God loves those who love Him and they only do so because He first loved them (Pro 8:17, 1 Jn 4:19).
And ye shall not walk in the manners of the nation, which I cast out before you: for they committed all these things, and therefore I abhorred them (Lev. 20:23).
And I will destroy your high places, and cut down your images, and cast your carcases upon the carcases of your idols, and my soul shall abhor you (Lev. 26:30).
For all that do these things are an abomination unto the Lord: and because of these abominations the Lord thy God doth drive them out from before thee (Deut. 18:12).
For all that do such things, and all that do unrighteously, are an abomination unto the Lord thy God (Deut. 25:16).
And when the Lord saw it, he abhorred them, because of the provoking of his sons, and of his daughters (Deut. 32:19).
The foolish shall not stand in thy sight: thou hatest all workers of iniquity. Thou shalt destroy them that speak leasing: the Lord will abhor the bloody and deceitful man (Ps. 5:5-6).
For the wicked boasteth of his heart’s desire, and blesseth the covetous, whom the Lord abhorreth (Ps. 10:3).
The Lord trieth the righteous: but the wicked and him that loveth violence his soul hateth (Ps. 11:5).
These six things doth the Lord hate: yea, seven are an abomination unto him: A proud look, a lying tongue, and hands that shed innocent blood, An heart that deviseth wicked imaginations, feet that be swift in running to mischief, A false witness that speaketh lies, and he that soweth discord among brethren (Prov. 6:16-19).
The Lord hath made all things for himself: yea, even the wicked for the day of evil. Every one that is proud in heart is an abomination to the Lord: though hand join in hand, he shall not be unpunished (Prov. 16:4-5).
He that justifieth the wicked, and he that condemneth the just, even they both are abomination to the Lord (Prov. 17:15).
The mouth of strange women is a deep pit: he that is abhorred of the Lord shall fall therein (Prov. 22:14).
Behold, ye [i.e., idols] are of nothing, and your work of nought: an abomination is he that chooseth you (Isa. 41:24).
Mine heritage is unto me as a lion in the forest; it crieth out against me: therefore have I hated it (Jer. 12:8).
All their wickedness is in Gilgal: for there I hated them: for the wickedness of their doings I will drive them out of mine house (Hos. 9:15).
Three shepherds also I cut off in one month; and my soul lothed them, and their soul also abhorred me (Zech. 11:8).
I have loved you, saith the Lord. Yet ye say, Wherein hast thou loved us? Was not Esau Jacob’s brother? saith the Lord: yet I loved Jacob, And I hated Esau, and laid his mountains and his heritage waste for the dragons of the wilderness. Whereas Edom saith, We are impoverished, but we will return and build the desolate places; thus saith the Lord of hosts, They shall build, but I will throw down; and they shall call them, The border of wickedness, and, The people against whom the Lord hath indignation for ever. And your eyes shall see, and ye shall say, The Lord will be magnified from the border of Israel (Mal. 1:2-5).
As it is written, Jacob have I loved, but Esau have I hated (Rom. 9:13).
