I can't find the post. I think it was CD1, that the greater gift is
I think you are doing the same. 'The first century' part is not in the Bible. We were not resurrected in the first century. Paul is still deceased.
We should interpret I Corinthians 13 in light of the rest of the teaching of the epistle. These are some statements from chapter 1.
5 That in every thing ye are enriched by him, in all utterance, and in all knowledge;
6 Even as the testimony of Christ was confirmed in you:
7 So that ye come behind in no gift; waiting for the coming of our Lord Jesus Christ:
Paul mentions ideas he will go into more detail into in the rest of the book. He describes utterance and knowledge here. Utterance shows up in the treatment of tongues and prophecy later. In verse 7, we see that he wished or expected that they lack any spiritual gift while waiting for the Lord Jesus to come back.
Look at some of the concepts in the passage we are discussing in I Corinthians 13 and compare them to those discussed in the next two chapters.
I Corinthians 13
1. tongues 2. prophecy 3. the coming of the perfect
I Corinthians 14-15
1. tongues 2. prophecy 3. the resurrection of the dead at the return of Christ.
That doesn't follow, logically.
Also, look at what Paul says in this very chapter we are discussing, I Corinthians 13.
10 But when that which is perfect is come, then that which is in part shall be done away.
11 When I was a child, I spake as a child, I understood as a child, I thought as a child: but when I became a man, I put away childish things.
12 For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known.
13 And now abideth faith, hope, charity, these three; but the greatest of these is charity.
Paul applies this to himself. When the perfect comes, it will make his speech, understanding and thoughts that he had the.... when he was writing scripture.... like a child's in comparison to what they will be like when the perfect comes. At the return of Christ whether we are resurrected or alive and remain, we will be transformed as we see in chapter 15 of this same book. Paul will experience that.
Suppose you want to stretch the interpretation, and say he's talking about the Bible being written in the first century or the KJV being translated in 1611, or something along those lines... but you say he's talking about us, too. So when the Bible was completed, did all Christians become so mature in their speech, understanding, and thought that Paul was like a baby in comparison? I think it is obvious that many believers nowadays do not understand the gospel as well as Paul did. If you are still learning from Paul's writings, you have disproved the idea that Paul was writing about the Bible here.
How do you know that? Did he have no gift of teaching or exhortation? Why would you make such a judgement?
Did you pray for your friend? Did he get healed? What would you say to the atheist who said your friend died after you prayed for him, and concluded that there was no God. It seems like a lot of cessationists use similar reasoning to some of the atheists, except the argument is about spiritual gifts instead of the existence of God. What would you say to someone who argues that God does not answer prayer?
Also if you say the only gift he had was tongues, how would his not healing her be evidence against the continuation of the gifts of healing? The New Testament says nothing about that gift ceasing.
Better evidence on the topic comes from the people who ARE healed. When I was in middle school, a classmate who had visibly obvious vision problems-- here eyes' were crossed and weren't normal-- who was healed after an evangelist laid hands on her. You could also read Craig Keener's 1000+ page book called 'Miracles.'
If you don't mind, maybe you can help me to understand why you believe we still have spiritual gifts today by helping me with how I misunderstand what the bible is telling me.
I think a logical place to start would be how does someone receive a spiritual gift. This is what I see the bible telling me then I will address your counter arguments.
By the laying of the apostle's hands:
6 These they set before the apostles, and they prayed and laid their hands on them.
This is the seven and we see evidence that they received spiritual gifts.
18 Now when Simon saw that the Spirit was given through the laying on of the apostles' hands,
Peter didn't have to address Simons request because he had a bigger problem,
for your heart is not right before God
Those in Ephesus.
6 And when Paul had laid his hands on them, the Holy Spirit came on them, and they began speaking in tongues and prophesying.
You are correct, Paul does say about Timothy
14 Do not neglect the gift you have, which was given you by prophecy when the council of elders laid their hands on you.
If he hadn't told us
For this reason I remind you to fan into flame the gift of God, which is in you through the laying on of my hands, then I would agree. In a situation like this, I would look to harmony of scripture and say Paul gave him the gifts. For arguments sake, if elders could give gifts, then there would be a supporting scripture of an elder giving someone a gift that an apostle hadn't laid hands on.
11 For I long to see you, that I may impart to you some spiritual gift to strengthen you—
Why does Paul need to come to them to give them a spiritual gift if an apostle isn't required?
As for Barnabus and Paul, yes the prophets and teachers laid hands on them but it doesn't say they gave them spiritual gifts.
Now to Cornelius. If you don't see Cornelius as a special situation then I will need a good explanation of why not in order for me to put any value in what you tell me. I will lay out why Cornelius is a special situation. They received spiritual gifts directly from God for a specific purpose. To prove, to the Jews, the gospel is for Gentiles and they are to be included as God's people. Other than the
apostle Paul, there is no other conversion that is like it nor comes close to being as detailed before or after Cornelius. There is a complete, long, chapter devoted to it and it's talked about in 2 other chapters. There is also a vision involved.
There are only 2 times God directly gave someone spiritual gifts as evident by speaking in tongues and each was a special situation. The apostles on Pentecost and Cornelius. Each time they are referred to, it's called "baptized
WITH the HS".
The apostles:
4 And while staying with them he ordered them not to depart from Jerusalem, but to wait for the promise of the Father, which, he said, “you heard from me; 5 for John baptized with water, but you will be baptized with the Holy Spirit not many days from now.” And we know that they received the HS directly from God evident by the speaking in tongues.
Cornelius:
We know that they received the HS directly from God and it was evident by speaking in tongues. When Peter later tells this account, this is what he says;
15 As I began to speak, the Holy Spirit fell on them just as on us at the beginning. 16 And I remembered the word of the Lord, how he said, ‘John baptized with water, but you will be baptized with the Holy Spirit.’
If Cornelius isn't a special situation, then all you have to do is point out another conversion where they received the HS directly from God and it was evident by the speaking in tongues.
That's my understanding of the bible telling me how someone gets spiritual gifts.