perish. Gr. apollumi, +Mat_2:13, Here Calvinists attempt to circumvent the truth that God is not willing that any person should perish (cf. 1Ti_2:4 and note).
They claim that He is not willing that any of the "elect" perish, but that, implicitly, He is willing that all of the "unelect" masses perish. But the construction not willing, mē boulomenos, is a conditional statement. When mē, not, is used with a participle, as here, it expresses a condition and cannot apply to an "elect" group that is irresistibly and unconditionally saved. Further, all conceivable men translates the force of pantas (masculine gender), without the article.
The facts of Scripture are that there is no place whatsoever for limited atonement (cf. Joh_3:16; 2Co_5:14; Heb_2:9; 1Jn_2:2 and notes);
Calvinistic predestination (cf. Rom_8:29; Eph_1:4 and notes); irresistible grace (cf. Tit_2:11-12; Tit_2:14 and notes); unconditional security (cf. 1Pe_2:21 and note); etc. (LNT, fn b). Job_33:18, +Joh_10:29.
but that all. or, but for all conceivable men (LNT). All conceivable men translates the force of pantas (masculine gender) without the article (LNT, fn b). **FS171B, +Gen_24:10, +*Psa_86:5, Joh_1:7, **Joh_3:16, **Rom_2:4; +*Rom_5:18; *Rom_11:32, +*1Ti_2:4, *Heb_2:9, %**Rev_2:21; %**Rev_17:8.
should come. or, go and be received to repentance: the Greek implies there is room for their being received to repentance (compare Greek, Mar_2:2; Joh_8:37) [JFB]. Gr. chōreō (S# G5562, 2Co_7:2), to be in (give) space, that is, (intransitively) to hold, (literally or figuratively) admit (Strong); move on or advance to (Vincent). 2Ki_17:13, Psa_94:15, Eze_18:23; Eze_33:11, *Mat_11:28-30; Mat_20:16, Joh_1:12; Joh_3:16-20; **Joh_6:37; **Joh_6:65, %+*Act_18:27, Eph_1:4, Php_1:29, *2Th_2:13, +*1Ti_2:4, +*Jas_2:5, Rev_17:14; Rev_22:17.
to repentance. Gr. metanoia (S# G3341, Mat_3:8). 2Ki_17:13, Jer_8:6, Eze_18:32, +*Mat_3:2; Mat_9:13; Mat_21:31, Luk_5:32, +*Act_3:19.
Christ's death was efficacious for PANTAS-NOT a select "elect"
J.