Did Jesus Die on The Cross for The Just/Elect/Saved Whose Names Are Written in The Book of Life OR
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If you use the kjv (for example), you've probably read it many times and not really noticed it (note: I don't agree with how rogerg is explaining it, however):
Rom 3:22
Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:
Gal 2:16
Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.
Gal 3:22
But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe.
Phl 3:9
And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith
Gal 2:20
I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.
So yes, it is there.
Rom 3:22
Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:
Gal 2:16
Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.
Gal 3:22
But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe.
Phl 3:9
And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith
Gal 2:20
I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.
So yes, it is there.
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Ezekiel 18:23 Do I take any pleasure in the death of the wicked? declares the Sovereign Lord. Rather, am I not pleased when they turn from their ways and live?
Ezekiel 18:31 Rid yourselves of all the offenses you have committed, and get a new heart and a new spirit. Why will you die, people of Israel? 32 For I take no pleasure in the death of anyone, declares the Sovereign Lord. Repent and live!
These are verses about how God not taking pleasure in the death of the wicked. It shows He is grieved when they die. You don't grieve about people you don't love, so this shows that God does love them. This shows that God can love someone who is wicked but they will still face the consequences of their sin if they don't repent and turn to Him, ie. those unrepentant sinners already in hell.
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If you use the kjv (for example), you've probably read it many times and not really noticed it (note: I don't agree with how rogerg is explaining it, however):
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Sorry, But they are not physically dead, They can call out. just like they can think and make decisions every day.
Again, Are you not able to call out when you are in danger. or do you just sit there waiting on someone to act on your behalf?
and again
John 1, -But as many as have received him to them he gave the right to be his children
John 3 - God so loved the world. that whoever in that world believes will never perish but live forever
John 4 - Ask And I would give you living water flowing to eternal life
John 5 - Whoever sees and believes has everlasting life, and shall not come into judgment, but has passed from death into life
John 6 - Work for the food which endures to eternal life, By seeing and believing, Eat the bread from heaven, and you will live forever. never perish, never hunger or thirst. and be raised on the last day.
All of these passages are nonsensical if we can not do what is required to receive these things by choice.
Again, Are you not able to call out when you are in danger. or do you just sit there waiting on someone to act on your behalf?
and again
John 1, -But as many as have received him to them he gave the right to be his children
John 3 - God so loved the world. that whoever in that world believes will never perish but live forever
John 4 - Ask And I would give you living water flowing to eternal life
John 5 - Whoever sees and believes has everlasting life, and shall not come into judgment, but has passed from death into life
John 6 - Work for the food which endures to eternal life, By seeing and believing, Eat the bread from heaven, and you will live forever. never perish, never hunger or thirst. and be raised on the last day.
All of these passages are nonsensical if we can not do what is required to receive these things by choice.
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I disagree.
Babes in Christ do not crucify themselves ALL the time, They need to be nurtured, to grow. to take steps of faith. Even paul, in his latter days said he had not arrived yet, that he continued to run the race.
If we are looking for the perfect believer, there was only one, His name was Jesus.
Babes in Christ do not crucify themselves ALL the time, They need to be nurtured, to grow. to take steps of faith. Even paul, in his latter days said he had not arrived yet, that he continued to run the race.
If we are looking for the perfect believer, there was only one, His name was Jesus.
If you use the kjv (for example), you've probably read it many times and not really noticed it (note: I don't agree with how rogerg is explaining it, however):
Rom 3:22
Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:
Gal 2:16
Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.
Gal 3:22
But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe.
Phl 3:9
And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith
Gal 2:20
I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.
So yes, it is there.
Rom 3:22
Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:
Gal 2:16
Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.
Gal 3:22
But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe.
Phl 3:9
And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith
Gal 2:20
I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.
So yes, it is there.
Which is one of the major issues I have with the King Jimmy
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1. No one is in hell yet\
2. Yes I do. He died for them to. Its like you love your child. But you tell your child they must do something, if they do not do it, they will reap their punishment.
When you punish the child. it does not mean you do not love that child. You gave them a possibility to escape judgment, but they chose to go their own way and reject your authority and love.
Its not your fault they were judged, it is theirs.
2. Yes I do. He died for them to. Its like you love your child. But you tell your child they must do something, if they do not do it, they will reap their punishment.
When you punish the child. it does not mean you do not love that child. You gave them a possibility to escape judgment, but they chose to go their own way and reject your authority and love.
Its not your fault they were judged, it is theirs.
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The question is, whether it is a subjective genitive or an objective genitive (grammar stuff ).
So, it's like in Rev1:1's "The revelation of Jesus Christ, which God gave Him to show to His bond-servants what things it behooves to take place in quickness. And He signified it through having sent His angel to His servant, John,"
... does this mean, [words] about Him, or [words] from Him... CONTEXT can often determine this (I believe in Rev1:1 the context does let us know which.)
Does that help?
Take a look at the Greek in those verses I listed, like say at BlueLetterBible or BibleHub where they also supply the grammar info of the Greek.
Hope that helps. = )
).So, it's like in Rev1:1's "The revelation of Jesus Christ, which God gave Him to show to His bond-servants what things it behooves to take place in quickness. And He signified it through having sent His angel to His servant, John,"
... does this mean, [words] about Him, or [words] from Him... CONTEXT can often determine this (I believe in Rev1:1 the context does let us know which.)
Does that help?
Take a look at the Greek in those verses I listed, like say at BlueLetterBible or BibleHub where they also supply the grammar info of the Greek.
Hope that helps. = )