Thanks for your zeal in making this known. I can see you're very passionate about it and that is great!
I am passionate about this because I love God’s Word.
Psalms 119:140
”Thy word is very pure: therefore thy servant loveth it.”
I also want to see the brethren guided into the truth on this topic, as well (Because I generally care for them).
You said:
I've never looking into this before because I feel the KJV is probably the best translation but hard to read because of the old English. That's why I read newer word-for-word versions and the KJV. You've got me interested in looking into this further. Thanks.
I am Core KJB and not KJV-only.
This means that the King James Bible is my core foundational text for all matters of faith and practice. I believe it is perfect and without error and it is my final word of authority. But I do believe it necessary for us to use older dictionaries and Modern Translations to help flesh out what the KJV says (because of the archaic wording in the KJV). There are many times that a confusing verse or chapter in the KJV is given light by looking to a Modern Translation. But I don’t trust Modern Bibles as my final word of authority because they teach false doctrines (like Jesus having faith, Jesus not having power during His earthly ministry, Jesus not being eternal, and the removal or watering down of fornication).
My KJV-only brethren only look to Modern Bibles so as to point out the differences only. Sometimes these are legitimate differences and other times they are not. They will not look to Modern Bibles for any clarification on what the KJV says. Many of them will also say that the archaic language is not that difficult.
I disagree with them on these two points.
You said:
I've been chewing on the first one. That is a great verse and I want it to be in the bible. I can see how it might help to denounce infant baptism but it's not the only one.
Mark 16:16 is a great one for that.
Whoever believes and is baptized will be saved, but whoever does not believe will be condemned.
Babies cannot believe.
Yes, the author is not perfect in his defense here. Not many KJV-onlyists seek to be critical of their own points and amend them to be stronger. I am not saying I am perfect by any means, but I do strive to improve on such matters. I would say that the removal of Acts 8:37 is problematic because one is not declaring Jesus is the Son of God (a belief alone in Jesus first before one is baptized). So the order generally is believe first (to be saved), and then be baptized. Peter says baptism saves us not for the putting away of the filth of the flesh (sin) but as having answer of a good (clean) conscience towards God (1 Peter 3:21). The Holy Spirit came upon Cornelius and his household before they were water baptized (Acts 10:34-45). The Holy Spirit is the earnest (down payment) of our inheritance (Ephesians 1;14).
You said:
A catholic has to ignore a lot of that verse
Whoever believes and is baptized will be saved, but whoever does not believe will be condemned.
Some Catholics will emphasize that they are to believe along with being baptized.
But in either case, it does not emphasize the importance of having a belief first. The eunuch said he believed Jesus was the Son of God emphasizing the importance of having a belief before being baptized. Mark 16:16 sounds like one can just do them together (i.e., to believe while being baptized), instead of believing first and then being baptized.
However, Catholics oddly do not believe baptism is a work. This is because they see baptism as the entrance gate to being saved (i.e., Initial Salvation).
You said:
Sadly Christendom today does the same thing.
Whoever believes and is baptized will be saved, but whoever does not believe will be condemned.
Again, I think we have to ask ourselves, “How exactly does baptism save us?” I believe Peter gives the answer in 1 Peter 3:21.
Baptism is a picture of symbol of Christ’s death (See: Romans 6:4-5).
The ironic thing is that there are Textual Critics who will say that Mark 16:16 is not even in the originals because they do not believe it is in the oldest and best manuscripts (Vaticanus and Sinaiticus). Even the NIV has a footnote about this. They say verses 9-20 are not in the oldest manuscripts, etc. See here:
https://biblehub.com/niv/mark/16.htm
This affects one’s belief of what is in the Bible or not.
Here is one Christian who says he will not preach on the longer ending of Mark.
https://g3min.org/longer-ending-mark/
You said:
With those omissions and the missing letters I'm sure we still have enough to understand the truth. I will looking into this but it's gonna take me some time.
But there are other changes. There is the verse in Corinthians where he says he beats his body (just like the Catholics), and we are not to marry (like the Catholic priests).
You said:
Sadly, we could have every bit of God's word without one single error and people will still believe what they want to believe. It make me think about the rich man and Lazarus.
He said to him, ‘If they do not hear Moses and the Prophets, neither will they be convinced if someone should rise from the dead.’”
Yes, this is true even for the Bible’s own teaching on the doctrines of purity and preservation (Psalms 12:6-7).