In John 6:29, Jesus said - "This is the work (singular) of God, that you believe in Him whom He has sent," when He answered the Jews (who were taking a legalistic approach) when they asked, "What shall we do, so that we may work the works (plural) of God?"
So, by Jesus' play on words here, He was not implying that believing is just "another" work in a series of works in a quest to receive salvation by works. Also, through believing, we are completely trusting in "Another's work," (Christ's finished work of redemption).
I've heard that argument before but I believe that Abraham exercised faith in the Lord and it was accounted to him for righteousness. In Genesis 15:5-6, we read that God brought Abraham outside and said, “Look now toward heaven, and count the stars if you are able to number them.” And He said to him, “So shall your descendants be.” And he (Abraham) believed in the Lord, and He (God) accounted it to him for righteousness. God did not believe for him. Abraham chose to believe.
In regard to Philippians 3:9, we have the faith "of" Christ vs. faith "in" Christ argument. Some argue through our faith/trust in Christ while others argue through Christ's faithfulness to save us, and faith belongs to Christ or originates in Christ. Others simply argue through the faith we receive from Christ to trust Him.
Now here is how I see it. Unless the Father draws us and enables us (John 6:44, 65) we would NEVER come to Christ and place our faith in Him for salvation all by ourselves. The approach of the soul to Christ is initiated by the Father, but that doesn't mean He forces us to place our faith in Christ for salvation. We are not simply zapped with saving faith in Christ with no choice in the matter. We must choose to place our faith in Christ for salvation.
The approach of the soul to Christ is initiated by the Father, but He doesn't force us to choose Christ, we must choose Him. The impulse to faith in Christ comes from God. Prior to my conversion, I clearly recall the Lord drawing me in and enabling me to believe, yet after that, I was at a crossroad and chose to believe in Christ for salvation. I was not forced to believe. I had a choice.
Elsewhere in scripture, we see that it's our faith. 1 Peter 1:9 - receiving the end of your faith—the salvation of your souls. So, although faith does not originate within us and it's not something that we simply conjure up through the flesh, but once drawn and enabled by the Father, we choose to exercise faith in Christ for salvation.
So, by Jesus' play on words here, He was not implying that believing is just "another" work in a series of works in a quest to receive salvation by works. Also, through believing, we are completely trusting in "Another's work," (Christ's finished work of redemption).
Respectfully, mailmandan, I have a little different take than you do regarding Abraham's belief (and I hope I can explain this in a way that is easily understandable, but which I may not be able to do). Anyway, I believe that Abraham's belief came from the faith reckoned unto him from God (see Rom 4:9) but it was not Abraham's belief of or from himself: belief was God's gift to him which belief comes to all those chosen by God unto salvation. Notice in Rom 4:9, that faith was reckoned by God to Abraham in order for him to be made righteous, and through which (see Gen 15:6), Abraham would then attribute his belief, to God's righteousness.
[Rom 4:9 KJV] 9 [Cometh] this blessedness then upon the circumcision [only], or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.
I believe in Genesis 15:6, that Abraham was attributing his belief to the LORD's righteousness; that is, the second "he" represents himself (Abraham); the "him", the LORD. IOW, as a result of Abraham being given belief, Abraham could then comprehend that his belief was from/by the LORD, given to him for righteousness, thereby realizing that it was God who was righteous. To paraphrase:
"And he believed in the LORD and Abraham counted it to the LORD for righteousness".
[Gen 15:6 KJV] 6 And he believed in the LORD; and he counted it to him for righteousness.
Only God's (Jesus's) faith is righteous, man's is not: all righteousness comes only through/by Christ.
[Phl 3:9 KJV] 9 And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith:
If you need me to clarify, please let me know.
[Rom 4:9 KJV] 9 [Cometh] this blessedness then upon the circumcision [only], or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.
I believe in Genesis 15:6, that Abraham was attributing his belief to the LORD's righteousness; that is, the second "he" represents himself (Abraham); the "him", the LORD. IOW, as a result of Abraham being given belief, Abraham could then comprehend that his belief was from/by the LORD, given to him for righteousness, thereby realizing that it was God who was righteous. To paraphrase:
"And he believed in the LORD and Abraham counted it to the LORD for righteousness".
[Gen 15:6 KJV] 6 And he believed in the LORD; and he counted it to him for righteousness.
Only God's (Jesus's) faith is righteous, man's is not: all righteousness comes only through/by Christ.
[Phl 3:9 KJV] 9 And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith:
If you need me to clarify, please let me know.
In regard to Philippians 3:9, we have the faith "of" Christ vs. faith "in" Christ argument. Some argue through our faith/trust in Christ while others argue through Christ's faithfulness to save us, and faith belongs to Christ or originates in Christ. Others simply argue through the faith we receive from Christ to trust Him.
Now here is how I see it. Unless the Father draws us and enables us (John 6:44, 65) we would NEVER come to Christ and place our faith in Him for salvation all by ourselves. The approach of the soul to Christ is initiated by the Father, but that doesn't mean He forces us to place our faith in Christ for salvation. We are not simply zapped with saving faith in Christ with no choice in the matter. We must choose to place our faith in Christ for salvation.
The approach of the soul to Christ is initiated by the Father, but He doesn't force us to choose Christ, we must choose Him. The impulse to faith in Christ comes from God. Prior to my conversion, I clearly recall the Lord drawing me in and enabling me to believe, yet after that, I was at a crossroad and chose to believe in Christ for salvation. I was not forced to believe. I had a choice.
Elsewhere in scripture, we see that it's our faith. 1 Peter 1:9 - receiving the end of your faith—the salvation of your souls. So, although faith does not originate within us and it's not something that we simply conjure up through the flesh, but once drawn and enabled by the Father, we choose to exercise faith in Christ for salvation.