anyone a fan of Joyce Meyer ?
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1 Timothy 2:8-15 - Women are not to teach or exercise authority over men. JM is out of order.
Instructions for Believers
8 Therefore I want the men in every place to pray, lifting up holy hands, without anger and dispute. 9 Likewise, I want women to adorn themselves with proper clothing, [g]modestly and discreetly, not with braided hair and gold or pearls or expensive apparel, 10 but rather by means of good works, as is proper for women making a claim to godliness. 11 A woman must quietly receive instruction with entire submissiveness. 12 But I do not allow a woman to teach or to exercise authority over a man, but to remain quiet. 13 For it was Adam who was first [h]created, and then Eve. 14 And it was not Adam who was deceived, but the woman was [i]deceived and [j]became a wrongdoer. 15 But [k]women will be [l]preserved through [m]childbirth—if they continue in faith, love, and sanctity, with moderation.
Instructions for Believers
8 Therefore I want the men in every place to pray, lifting up holy hands, without anger and dispute. 9 Likewise, I want women to adorn themselves with proper clothing, [g]modestly and discreetly, not with braided hair and gold or pearls or expensive apparel, 10 but rather by means of good works, as is proper for women making a claim to godliness. 11 A woman must quietly receive instruction with entire submissiveness. 12 But I do not allow a woman to teach or to exercise authority over a man, but to remain quiet. 13 For it was Adam who was first [h]created, and then Eve. 14 And it was not Adam who was deceived, but the woman was [i]deceived and [j]became a wrongdoer. 15 But [k]women will be [l]preserved through [m]childbirth—if they continue in faith, love, and sanctity, with moderation.
You're exactly right. Meyer thinks she can get around this by claiming she's been "gifted" to do what she does. But the Holy Spirit won't gift anyone to do something that contradicts God's sovereign word. This is the general attitude of most charismatics these days: God's word is important unless the "Holy Spirit" overrides it.
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With my opinion of Joyce Meyer's ministry aside, the logic that many people use would lead to this conclusion, "God only calls Jews to ministry because all the disciples were Jews," but only if they followed their own logic, of course. But even in scripture, I'm pretty sure that there wasn't anyone that Jesus hadn't corrected. Can anyone direct you one that has gotten everything right? Jesus, and only Jesus, I'm sure.
And, although many will be offered, I wouldn't put too great of weight on any curt answers, besides Jesus,' of course.
It is written that whoever receives a prophet in the name of a prophet (that is, one that is indeed a prophet rather than one in name only), he will receive a prophet's reward, and I suppose this would apply to another station of ministry. But you might ask, what is a prophet's reward? I surely don't know, except for the possibility that the reward is the effective manifestation of the true word that was spoken.
And, although many will be offered, I wouldn't put too great of weight on any curt answers, besides Jesus,' of course.
It is written that whoever receives a prophet in the name of a prophet (that is, one that is indeed a prophet rather than one in name only), he will receive a prophet's reward, and I suppose this would apply to another station of ministry. But you might ask, what is a prophet's reward? I surely don't know, except for the possibility that the reward is the effective manifestation of the true word that was spoken.
That's an interesting clip. In all fairness though, that Hand of Hope logo could have come from anyone. An illustrator perhaps, hired to create something. Meyer may not even know its origin; then again she might. Or the whole thing could be entirely coincidental. There's also the possibility her husband Dave is responsible for it.
(1) The Apostle Paul said, when “the whole church comes together … if an unbeliever or an inquirer comes in while everyone is prophesying, they are convicted of sin …. So they will fall down and worship God, exclaiming ‘God is really among you!’” (1 Corinthians 14:23-25; see also 1 Cor 11:5, 14:6, 20)
(2) Paul said, when “brothers and sisters … come together, each of you has a hymn, or a word of instruction, a revelation, a tongue or an interpretation. …” (1 Cor 14:26) (see first question in the comment section below on why some form translations say “brothers” or “brethren” in v. 26 and on the general recognition that they encompass males and females)
(3) Paul said “you can all prophesy in turn so that everyone may be instructed and encouraged.” (1 Cor 14:31; see also 14:23-25, 26, 39-40; 11:5; 1:1-2)
Women (included in “one another”) told to speak to, teach to, and admonish men (and women) with scripture (psalms), etc., in a mixed assembly; women given authority over men, to admonish men and speak to and teach them with scripture, etc., in a mixed assembly:
(4) Paul said, to women and men, “… be filled with the Spirit, speaking to one another with psalms, hymns, and songs from the Spirit. Sing and make music from your heart to the Lord ….” (Ephesians 5:18-20)
(5) Paul said, to women and men, “… teach and admonish one another with all wisdom through psalms, hymns, and songs from the Spirit, singing to God ….” (Colossians 3:16; see also Luke 24:44; Colossians 1:28)
Women told by Christ to go and preach to an assembly of men — to go and tell men what the Word reveals to those women (e.g., the good news of Christ’s resurrection and more) and what the Word wants the men to know and do (e.g., about the resurrection, that God is their God, where to go, and more); women having authority over men (e.g., told to tell men what the Word wants the men to do):
(6) The first people to which Jesus, the Word (John 1), revealed the good news of Jesus’s resurrection were women, Mary Magdalene and “the other Mary.” (John 20:16-17; Matt 28:9) He revealed his resurrection to them, spoke Mary’s name, said “Do not hold on to me, for I have not yet ascended to the Father,” and told them “Do not be afraid.” (John 20:16-17; Matthew 28:10). Jesus said to them: “’Go … to my brothers and tell them, “I am ascending to my Father and your Father, to my God and your God.”‘ (John 20:17) “Go and tell my brothers to go to Galilee ….” (Matt 28:10) Mary Magdalene went to the assembled disciples with the good news and proclaimed to them: “‘I have seen the Lord!’ … she told them that he had said these things to her.” (John 20:16-18; Matt 28:9-10; see also Luke 24:9, 33; John 20:10, 19)) (the Biblical meaning of preacher is herald (messenger bringing news), messenger, announcer, proclaimer, or the like).
Women and men told to teach everyone, everywhere (not just their own sex and not just outside an assembly — the Great Commission):
(7) Jesus said “Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost ….” (Matt 28:19)
Women—included in “each of you” and “anyone”—told to serve all, including men, with their speaking and other gifts (no exclusion as to time, place, manner, or audience) and to speak “as one who speaks the very words of God” (who of course would not be excluded from anywhere, including a worship assembly) and to serve “with the strength God provides” (which would include their strength to stand, speak, preach, lead singing, lead prayer, teach, etc.):
(8) The Apostle Peter said, to women and men, “Each of you should use whatever gift you have received to serve others, as faithful stewards of God’s grace in its various forms. If anyone speaks, they should do so as one who speaks the very words of God. If anyone serves, they should do so with the strength God provides, so that in all things God may be praised through Jesus Christ. ….” (1 Peter 4:10-11)
Example of a woman praying, prophesying, preaching, and teaching before a mixed assembly including men in the temple:
(9) Joseph and Mary “marveled at what was said about [Jesus]. Then Simeon blessed them and said to Mary, his mother: ‘This child is destined to cause the falling and rising of many in Israel ….’ There was also a prophet, Anna …. She never left the temple but worshiped night and day, fasting and praying. Coming up to them at that very moment, she gave thanks to God and spoke about the child to all who were looking forward to the redemption of Jerusalem.” (Luke 2:25-38; see also 1 Cor 11:5, 16)
Women —included in “every one of you” and “you”— told to speak, including prophesying and praying, in a mixed assembly:
(10) Paul said, to women and men, “I would like every one of you to speak in tongues, but I would rather have you prophesy … so that the church may be edified.” (1 Cor 14:5) Speaking in tongues included prayer. (e.g., 1 Cor 14:14 (“For if I pray in a tongue ….”)) (see also 1 Cor 1:1-2; 11:5; 14:23, 26, 39-40)
Women — included in “you” and “your” — told to lead prayer out loud in a mixed assembly (note that praying out loud “with my understanding” and “giving thanks” is praying the regular way, not in tongues):
(11) Paul, recommending his example to women and men, explains that when the whole church comes together, he would “pray with my understanding; …. Otherwise when you are praising God in the Spirit, how can someone else, who is now put in the position of an inquirer, say “Amen” to your thanksgiving, since they do not know what you are saying? You are giving thanks well enough, but no one else is edified.” (1 Cor 14:5, 12-17; see also 1:1-2; 14:6, 23, 26)
Example of a woman having authority over men and teaching an assembly of men about scripture and God’s message:
(12) The King’s men came to prophet Huldah for instruction and prophecy about scripture: “When the king heard the words of the Book of the Law, he tore his robes. He gave these orders to Hilkiah the priest [and others of his men]: ‘Go and inquire of the Lord … about what is written in this book that has been found. ….’ [They] went to speak to the prophet Huldah, …. She said to them, ‘This is what the Lord, the God of Israel, says: Tell the man who sent you to me … [teaching of prophecy given, speaking for God].” (2 Kings 22:11-20; 2 Chronicles 34:14-33)
Example of women speaking, praying, and prophesying in the churches, in mixed assemblies:
(13) Paul said, “I praise you …. Every man who prays or prophesies with his head covered dishonors his head. But every woman who prays or prophesies with her head uncovered dishonors her head …. Judge for yourselves: Is it proper for a woman to pray to God with her head uncovered? … For long hair is given to her as a covering. If anyone wants to be contentious about this, we have no other practice—nor do the churches of God.” (1 Cor 11:2, 4-5, 13-16) “In the following … I have no praise for you, for your meetings do more harm than good. … I hear that when you come together as a church, … [discussing challenges then with their practice of the Lord’s Supper in the assembly]. So then, my brothers and sisters, when you gather to eat, you should all eat together. ” (1 Cor 11:17-34)
Example of a woman teaching a knowledgeable man about the way of God in a mixed assembly:
(2) Paul said, when “brothers and sisters … come together, each of you has a hymn, or a word of instruction, a revelation, a tongue or an interpretation. …” (1 Cor 14:26) (see first question in the comment section below on why some form translations say “brothers” or “brethren” in v. 26 and on the general recognition that they encompass males and females)
(3) Paul said “you can all prophesy in turn so that everyone may be instructed and encouraged.” (1 Cor 14:31; see also 14:23-25, 26, 39-40; 11:5; 1:1-2)
Women (included in “one another”) told to speak to, teach to, and admonish men (and women) with scripture (psalms), etc., in a mixed assembly; women given authority over men, to admonish men and speak to and teach them with scripture, etc., in a mixed assembly:
(4) Paul said, to women and men, “… be filled with the Spirit, speaking to one another with psalms, hymns, and songs from the Spirit. Sing and make music from your heart to the Lord ….” (Ephesians 5:18-20)
(5) Paul said, to women and men, “… teach and admonish one another with all wisdom through psalms, hymns, and songs from the Spirit, singing to God ….” (Colossians 3:16; see also Luke 24:44; Colossians 1:28)
Women told by Christ to go and preach to an assembly of men — to go and tell men what the Word reveals to those women (e.g., the good news of Christ’s resurrection and more) and what the Word wants the men to know and do (e.g., about the resurrection, that God is their God, where to go, and more); women having authority over men (e.g., told to tell men what the Word wants the men to do):
(6) The first people to which Jesus, the Word (John 1), revealed the good news of Jesus’s resurrection were women, Mary Magdalene and “the other Mary.” (John 20:16-17; Matt 28:9) He revealed his resurrection to them, spoke Mary’s name, said “Do not hold on to me, for I have not yet ascended to the Father,” and told them “Do not be afraid.” (John 20:16-17; Matthew 28:10). Jesus said to them: “’Go … to my brothers and tell them, “I am ascending to my Father and your Father, to my God and your God.”‘ (John 20:17) “Go and tell my brothers to go to Galilee ….” (Matt 28:10) Mary Magdalene went to the assembled disciples with the good news and proclaimed to them: “‘I have seen the Lord!’ … she told them that he had said these things to her.” (John 20:16-18; Matt 28:9-10; see also Luke 24:9, 33; John 20:10, 19)) (the Biblical meaning of preacher is herald (messenger bringing news), messenger, announcer, proclaimer, or the like).
Women and men told to teach everyone, everywhere (not just their own sex and not just outside an assembly — the Great Commission):
(7) Jesus said “Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost ….” (Matt 28:19)
Women—included in “each of you” and “anyone”—told to serve all, including men, with their speaking and other gifts (no exclusion as to time, place, manner, or audience) and to speak “as one who speaks the very words of God” (who of course would not be excluded from anywhere, including a worship assembly) and to serve “with the strength God provides” (which would include their strength to stand, speak, preach, lead singing, lead prayer, teach, etc.):
(8) The Apostle Peter said, to women and men, “Each of you should use whatever gift you have received to serve others, as faithful stewards of God’s grace in its various forms. If anyone speaks, they should do so as one who speaks the very words of God. If anyone serves, they should do so with the strength God provides, so that in all things God may be praised through Jesus Christ. ….” (1 Peter 4:10-11)
Example of a woman praying, prophesying, preaching, and teaching before a mixed assembly including men in the temple:
(9) Joseph and Mary “marveled at what was said about [Jesus]. Then Simeon blessed them and said to Mary, his mother: ‘This child is destined to cause the falling and rising of many in Israel ….’ There was also a prophet, Anna …. She never left the temple but worshiped night and day, fasting and praying. Coming up to them at that very moment, she gave thanks to God and spoke about the child to all who were looking forward to the redemption of Jerusalem.” (Luke 2:25-38; see also 1 Cor 11:5, 16)
Women —included in “every one of you” and “you”— told to speak, including prophesying and praying, in a mixed assembly:
(10) Paul said, to women and men, “I would like every one of you to speak in tongues, but I would rather have you prophesy … so that the church may be edified.” (1 Cor 14:5) Speaking in tongues included prayer. (e.g., 1 Cor 14:14 (“For if I pray in a tongue ….”)) (see also 1 Cor 1:1-2; 11:5; 14:23, 26, 39-40)
Women — included in “you” and “your” — told to lead prayer out loud in a mixed assembly (note that praying out loud “with my understanding” and “giving thanks” is praying the regular way, not in tongues):
(11) Paul, recommending his example to women and men, explains that when the whole church comes together, he would “pray with my understanding; …. Otherwise when you are praising God in the Spirit, how can someone else, who is now put in the position of an inquirer, say “Amen” to your thanksgiving, since they do not know what you are saying? You are giving thanks well enough, but no one else is edified.” (1 Cor 14:5, 12-17; see also 1:1-2; 14:6, 23, 26)
Example of a woman having authority over men and teaching an assembly of men about scripture and God’s message:
(12) The King’s men came to prophet Huldah for instruction and prophecy about scripture: “When the king heard the words of the Book of the Law, he tore his robes. He gave these orders to Hilkiah the priest [and others of his men]: ‘Go and inquire of the Lord … about what is written in this book that has been found. ….’ [They] went to speak to the prophet Huldah, …. She said to them, ‘This is what the Lord, the God of Israel, says: Tell the man who sent you to me … [teaching of prophecy given, speaking for God].” (2 Kings 22:11-20; 2 Chronicles 34:14-33)
Example of women speaking, praying, and prophesying in the churches, in mixed assemblies:
(13) Paul said, “I praise you …. Every man who prays or prophesies with his head covered dishonors his head. But every woman who prays or prophesies with her head uncovered dishonors her head …. Judge for yourselves: Is it proper for a woman to pray to God with her head uncovered? … For long hair is given to her as a covering. If anyone wants to be contentious about this, we have no other practice—nor do the churches of God.” (1 Cor 11:2, 4-5, 13-16) “In the following … I have no praise for you, for your meetings do more harm than good. … I hear that when you come together as a church, … [discussing challenges then with their practice of the Lord’s Supper in the assembly]. So then, my brothers and sisters, when you gather to eat, you should all eat together. ” (1 Cor 11:17-34)
Example of a woman teaching a knowledgeable man about the way of God in a mixed assembly:
(14) “Meanwhile a Jew named Apollos, a native of Alexandria, came to Ephesus. He was a learned man, with a thorough knowledge of the Scriptures. He had been instructed in the way of the Lord, and he spoke with great fervor and taught about Jesus accurately, though he knew only the baptism of John. He began to speak boldly in the synagogue. When Priscilla and Aquila heard him, they invited him to their home and explained to him the way of God more adequately.” (Acts 18:24-26)
Female elders encouraged to teach what is good, not limited to other women and not limited to a particular time or location and thus including assembled men (Titus 2:3). One of the things those female elders can then do is urge the younger women to do certain things, including loving their husbands and children (2:4-5):
(15) “3 Likewise, teach the older women (presbytidas) to be reverent in the way they live, not to be slanderers or addicted to much wine, but to teach what is good. 4 Then they can urge the younger women to love their husbands and children, 5 to be self-controlled and pure, to be busy at home, to be kind, and to be subject to their husbands, so that no one will malign the word of God.” (Titus 2:3-5) (presbytidas is the feminine version of the Greek word that is translated elders in Titus 1:5)
Example of a woman, Deborah, who was the ruler of Israel (ruler of men and women) and a prophet, teaching, leading, and “having authority” over assembled men:
(16) “Deborah, a prophet, the wife of Lappidoth, was leading Israel at that time. … She sent for Barak … and said to him, “The Lord, the God of Israel, commands you: ‘Go, take with you ten thousand men of Naphtali and Zebulun and lead them up to Mount Tabor. I will lead Sisera, the commander of Jabin’s army, with his chariots and his troops to the Kishon River and give him into your hands.’” Barak said to her, “If you go with me, I will go; but if you don’t go with me, I won’t go.” “Certainly I will go with you,” said Deborah. “But because of the course you are taking, the honor will not be yours, for the Lord will deliver Sisera into the hands of a woman.” So Deborah went with Barak to Kedesh. There Barak summoned Zebulun and Naphtali, and ten thousand men went up under his command. Deborah also went up with him. … Then Deborah said to Barak, “Go! This is the day the Lord has given Sisera into your hands. Has not the Lord gone ahead of you?” So Barak went down Mount Tabor, with ten thousand men following him. At Barak’s advance, the Lord routed Sisera and all his chariots and army by the sword, and Sisera got down from his chariot and fled on foot.” (Judges 4-5)
Prophets proclaim God’s word, declare departures from God’s will and God’s word, explain scripture, preach, teach, speak, tell others what they should do, etc., thereby speaking to, teaching, leading, and having authority over men, and there were lots of female prophets:
(17) Female prophets include Anna, who prophesied in the Temple to men (Luke 2:36-38), Deborah (Judges 4-5), Philips’ daughters (Acts 21:8-9), Miriam (Exodus 15:20), Noadiah (Neh 6:14), and many others (e.g., Isaiah 8:3; Acts 2:17-18; 1 Cor 11:5; 1 Cor 14:1-39).
Husbands are to submit to wives, just like wives are to submit to husbands (it is a two-way street), and husband’s submission includes loving his wife as himself, becoming united and being one flesh, and giving himself up for her:
(18) “Submit to one another out of reverence for Christ.” (Ephesians 5:21) This includes meaningful acts of submission by husbands to their wife, for example: “Husbands, love your wives, just as Christ loved the church and gave himself up for her … as their own bodies. … [Being] “united to his wife, and the two will become one flesh.” … [E]ach one of you also must love his wife as he loves himself ….” (Ephesians 5:21-33)
A wife has authority over her husband:
(19) As to sexual relations, a husband ‘does not have authority’ over his body—his wife has authority over him. (1 Cor 7:4)
Women are to prophesy (and thus are to have authority over, teach, and speak to men):
(20) Peter said “‘In the last days, God says,
I will pour out my Spirit on all people.
Your sons and daughters will prophesy,
your young men will see visions,
your old men will dream dreams.
Even on my servants, both men and women,
I will pour out my Spirit in those days,
and they will prophesy.”
(Acts 2:17-18 (see Joel 2:28-29))
Female elders encouraged to teach what is good, not limited to other women and not limited to a particular time or location and thus including assembled men (Titus 2:3). One of the things those female elders can then do is urge the younger women to do certain things, including loving their husbands and children (2:4-5):
(15) “3 Likewise, teach the older women (presbytidas) to be reverent in the way they live, not to be slanderers or addicted to much wine, but to teach what is good. 4 Then they can urge the younger women to love their husbands and children, 5 to be self-controlled and pure, to be busy at home, to be kind, and to be subject to their husbands, so that no one will malign the word of God.” (Titus 2:3-5) (presbytidas is the feminine version of the Greek word that is translated elders in Titus 1:5)
Example of a woman, Deborah, who was the ruler of Israel (ruler of men and women) and a prophet, teaching, leading, and “having authority” over assembled men:
(16) “Deborah, a prophet, the wife of Lappidoth, was leading Israel at that time. … She sent for Barak … and said to him, “The Lord, the God of Israel, commands you: ‘Go, take with you ten thousand men of Naphtali and Zebulun and lead them up to Mount Tabor. I will lead Sisera, the commander of Jabin’s army, with his chariots and his troops to the Kishon River and give him into your hands.’” Barak said to her, “If you go with me, I will go; but if you don’t go with me, I won’t go.” “Certainly I will go with you,” said Deborah. “But because of the course you are taking, the honor will not be yours, for the Lord will deliver Sisera into the hands of a woman.” So Deborah went with Barak to Kedesh. There Barak summoned Zebulun and Naphtali, and ten thousand men went up under his command. Deborah also went up with him. … Then Deborah said to Barak, “Go! This is the day the Lord has given Sisera into your hands. Has not the Lord gone ahead of you?” So Barak went down Mount Tabor, with ten thousand men following him. At Barak’s advance, the Lord routed Sisera and all his chariots and army by the sword, and Sisera got down from his chariot and fled on foot.” (Judges 4-5)
Prophets proclaim God’s word, declare departures from God’s will and God’s word, explain scripture, preach, teach, speak, tell others what they should do, etc., thereby speaking to, teaching, leading, and having authority over men, and there were lots of female prophets:
(17) Female prophets include Anna, who prophesied in the Temple to men (Luke 2:36-38), Deborah (Judges 4-5), Philips’ daughters (Acts 21:8-9), Miriam (Exodus 15:20), Noadiah (Neh 6:14), and many others (e.g., Isaiah 8:3; Acts 2:17-18; 1 Cor 11:5; 1 Cor 14:1-39).
Husbands are to submit to wives, just like wives are to submit to husbands (it is a two-way street), and husband’s submission includes loving his wife as himself, becoming united and being one flesh, and giving himself up for her:
(18) “Submit to one another out of reverence for Christ.” (Ephesians 5:21) This includes meaningful acts of submission by husbands to their wife, for example: “Husbands, love your wives, just as Christ loved the church and gave himself up for her … as their own bodies. … [Being] “united to his wife, and the two will become one flesh.” … [E]ach one of you also must love his wife as he loves himself ….” (Ephesians 5:21-33)
A wife has authority over her husband:
(19) As to sexual relations, a husband ‘does not have authority’ over his body—his wife has authority over him. (1 Cor 7:4)
Women are to prophesy (and thus are to have authority over, teach, and speak to men):
(20) Peter said “‘In the last days, God says,
I will pour out my Spirit on all people.
Your sons and daughters will prophesy,
your young men will see visions,
your old men will dream dreams.
Even on my servants, both men and women,
I will pour out my Spirit in those days,
and they will prophesy.”
(Acts 2:17-18 (see Joel 2:28-29))
More Passages
(21) “There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus.”
(Galatians 3:28)
(22) The first evangelist was a woman, the “woman at the well,” the first person Jesus, our savior, chose to proclaim that he was the Messiah. She proclaimed to men and women, exhorting them to take action towards Jesus, to consider Jesus, to consider the Word, pointing them to the Word, and told them her own experience. She went to her village (men and women) “and said to the people, ‘Come, see a man who told me everything I ever did. Could this be the Messiah?’ They came out of the town and made their way toward him.” In response many “believed in him because of the woman’s testimony, ‘He told me everything I ever did.'” And many believed, not “just because of what [she] said” — including telling them what the Word said to her — but also because of what the Word said.
(John 4:1-42)
(23) “Therefore, my brothers and sisters, be eager to prophesy, and do not forbid speaking in tongues.”
(1 Corinthians 14:39)
(24) Abigail spoke to and taught David about needless bloodshed and God’s will for David, and, having been sent by God to David, having authority over him.
(1 Samuel 25:14-35)
(25) “I commend to you our sister Phoebe, a deacon of the church in Cenchreae. I ask you to receive her in the Lord in a way worthy of his people and to give her any help she may need from you, for she has been the benefactor of many people, including me.”
(Romans 16:1-2; see also 1 Tim 3:11)
(26) “Salute Andronicus and Junia, my kinsmen, and my fellow prisoners, who are of note among the apostles, who also were in Christ before me.”
(Romans 16:7)
(27) God orders Abraham to “listen to” — harken unto — “whatever Sarah tells you, because it is through Isaac that your offspring will be reckoned.”
(Genesis 21:12)
(28) Paul tells women and men that when a person (women and men) eats the Lord’s Supper, they are preaching (proclaiming) about Jesus. “For I received from the Lord what I also passed on to you: The Lord Jesus … took bread, … broke it and said, “This is my body, which is for you; do this in remembrance of me.” In the same way, after supper he took the cup, saying, “This cup is the new covenant in my blood; do this, whenever you drink it, in remembrance of me.” For whenever you eat this bread and drink this cup, you proclaim the Lord’s death until he comes.”
(1 Corinthians 11:23-26)
(29) Women praying in a mixed assembly: “When they arrived, they went upstairs to the room where they were staying. Those present were Peter, John, James and Andrew; Philip and Thomas, Bartholomew and Matthew; James son of Alphaeus and Simon the Zealot, and Judas son of James. They all joined together constantly in prayer, along with the women and Mary the mother of Jesus, and with his brothers. In those days Peter stood up among the believers (a group numbering about a hundred and twenty) and said, “Brothers and sisters, the Scripture had to be fulfilled in which the Holy Spirit spoke long ago through David concerning Judas, who served as guide for those who arrested Jesus. …”
(Acts 1:13-16)
(30) The Apostle Luke explains that all the prophets who spoke, from Samuel and after, preached (“proclaimed”). There were female prophets who spoke after Samuel, including in mixed assemblies (see, e.g., 2 Kings 22:11-20; 2 Chronicles 34:14-33; Isaiah 8:3; Neh 6:14; Luke 2:36-38; Acts 2:17-18; Acts 21:8-9; 1 Cor 11:5; 1 Cor 14:23-25, 31, 39). The Apostle Luke says, for example, “And all the prophets who have spoken, from Samuel and those who came after him, also proclaimed these days.”
(Acts 3:24)
(31) Paul indicates that admonishing and teaching constitutes preaching and asks women (and men) to admonish and teach men and women through scripture (psalms) and hymns and songs.
(Col 1:28, 3:16)
(32) Paul relayed that Christ commanded that those who preach should be supported by those who benefit from the Good News (that is everyone). Women preached in the Bible. (see, e.g., many of the 20+ passages discussed above; Acts 3:24 discussion above; discussion about women preachers below) Women preach today. Yet, today, women who preach are not supported by some people, despite Christ ordering them to do so. “In the same way, the Lord ordered that those who preach the Good News should be supported by those who benefit from it.”
(21) “There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus.”
(Galatians 3:28)
(22) The first evangelist was a woman, the “woman at the well,” the first person Jesus, our savior, chose to proclaim that he was the Messiah. She proclaimed to men and women, exhorting them to take action towards Jesus, to consider Jesus, to consider the Word, pointing them to the Word, and told them her own experience. She went to her village (men and women) “and said to the people, ‘Come, see a man who told me everything I ever did. Could this be the Messiah?’ They came out of the town and made their way toward him.” In response many “believed in him because of the woman’s testimony, ‘He told me everything I ever did.'” And many believed, not “just because of what [she] said” — including telling them what the Word said to her — but also because of what the Word said.
(John 4:1-42)
(23) “Therefore, my brothers and sisters, be eager to prophesy, and do not forbid speaking in tongues.”
(1 Corinthians 14:39)
(24) Abigail spoke to and taught David about needless bloodshed and God’s will for David, and, having been sent by God to David, having authority over him.
(1 Samuel 25:14-35)
(25) “I commend to you our sister Phoebe, a deacon of the church in Cenchreae. I ask you to receive her in the Lord in a way worthy of his people and to give her any help she may need from you, for she has been the benefactor of many people, including me.”
(Romans 16:1-2; see also 1 Tim 3:11)
(26) “Salute Andronicus and Junia, my kinsmen, and my fellow prisoners, who are of note among the apostles, who also were in Christ before me.”
(Romans 16:7)
(27) God orders Abraham to “listen to” — harken unto — “whatever Sarah tells you, because it is through Isaac that your offspring will be reckoned.”
(Genesis 21:12)
(28) Paul tells women and men that when a person (women and men) eats the Lord’s Supper, they are preaching (proclaiming) about Jesus. “For I received from the Lord what I also passed on to you: The Lord Jesus … took bread, … broke it and said, “This is my body, which is for you; do this in remembrance of me.” In the same way, after supper he took the cup, saying, “This cup is the new covenant in my blood; do this, whenever you drink it, in remembrance of me.” For whenever you eat this bread and drink this cup, you proclaim the Lord’s death until he comes.”
(1 Corinthians 11:23-26)
(29) Women praying in a mixed assembly: “When they arrived, they went upstairs to the room where they were staying. Those present were Peter, John, James and Andrew; Philip and Thomas, Bartholomew and Matthew; James son of Alphaeus and Simon the Zealot, and Judas son of James. They all joined together constantly in prayer, along with the women and Mary the mother of Jesus, and with his brothers. In those days Peter stood up among the believers (a group numbering about a hundred and twenty) and said, “Brothers and sisters, the Scripture had to be fulfilled in which the Holy Spirit spoke long ago through David concerning Judas, who served as guide for those who arrested Jesus. …”
(Acts 1:13-16)
(30) The Apostle Luke explains that all the prophets who spoke, from Samuel and after, preached (“proclaimed”). There were female prophets who spoke after Samuel, including in mixed assemblies (see, e.g., 2 Kings 22:11-20; 2 Chronicles 34:14-33; Isaiah 8:3; Neh 6:14; Luke 2:36-38; Acts 2:17-18; Acts 21:8-9; 1 Cor 11:5; 1 Cor 14:23-25, 31, 39). The Apostle Luke says, for example, “And all the prophets who have spoken, from Samuel and those who came after him, also proclaimed these days.”
(Acts 3:24)
(31) Paul indicates that admonishing and teaching constitutes preaching and asks women (and men) to admonish and teach men and women through scripture (psalms) and hymns and songs.
(Col 1:28, 3:16)
(32) Paul relayed that Christ commanded that those who preach should be supported by those who benefit from the Good News (that is everyone). Women preached in the Bible. (see, e.g., many of the 20+ passages discussed above; Acts 3:24 discussion above; discussion about women preachers below) Women preach today. Yet, today, women who preach are not supported by some people, despite Christ ordering them to do so. “In the same way, the Lord ordered that those who preach the Good News should be supported by those who benefit from it.”
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