if you could lose salvation. no you could not get it back.If I lose my salvation, can I get it back?
I would say that obedience is 100% impossible outside of Christ, which it follows that one would have to be saved BEFORE we even have the ability to be obedient. Are you suggesting we are obedient TO be saved? I believe the obedience you're asking about is a result of being saved, and I do not believe we keep 100% perfect obedience after we are saved. I wish I did, I desire to, but even that desire is only because of His power, but I still fall short way more than I'd like to, or even like to admit. Are you claiming sinless perfection after salvation?
As far as the second part of your question about those that are "saved" but turn away. John tells us plainly that they were NEVER saved. We don't get saved then unsaved, then saved, it's not like that at all. Once we are born again, that is our dead spirits resurrected and reconciled to His Spirit, He doesn't cut us off again, He empowers us to follow Him to the end by His Spirit. We may be disciplined when we step outside His will, but He loses NONE of those the Fathers given Him. If they leave Him that means they were never His.
I honestly don't see a single way your questions contradict anything I said. It all lines up perfectly to me.
Renouncing Christ as described in the Hebrew letter is one thing, which goes on to say it's impossible to renew again unto repentance, Hebrews 6:4-6 below. But simply turning again to leading a life of sin is another matter. Like the wayward or prodigal son, repentance is required to be restored.If I lose my salvation, can I get it back?
it impossible to renew themRenouncing Christ as described in the Hebrew letter is one thing, which goes on to say it's impossible to renew again unto repentance, Hebrews 6:4-6 below. But simply turning again to leading a life of sin is another matter. Like the wayward or prodigal son, repentance is required to be restored.
"4For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost, 5And have tasted the good word of God, and the powers of the world to come, 6If they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame."
Renouncing Christ as described in the Hebrew letter is one thing, which goes on to say it's impossible to renew again unto repentance, Hebrews 6:4-6 below. But simply turning again to leading a life of sin is another matter. Like the wayward or prodigal son, repentance is required to be restored.
"4For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost, 5And have tasted the good word of God, and the powers of the world to come, 6If they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame."
Amen! Verse 9 sums it up for me. The writer is speaking to those truly saved (refers to them as BELOVED). He says that even though he speaks like this concerning THOSE types of people, He is convinced of better things concerning YOU. Things that ACCOMPANY SALVATION. Thorns and briars and falling away permanently do not accompany salvation.But verse 6:9 tells us that for all who have/will become saved, the "persuaded better things of you" and "things that accompany salvation" makes impossible the potential of their falling away. It was made impossible not because of things they might or might not do, but from, of, and by, the "things that accompany salvation" alone - things that cannot be affected by their actions, and by that, in Paul-speak, he confirms OSAS. The "though we speak thus", informs that verses 6:4 - 6:8, in spite of what was said in them, they are not to be taken literally, but are to function as hypothetical for contrast and depth for the purpose of illustrating the point of verse 6:9: that one's salvation cannot be altered. This is confirmed in an oblique way in verse 6:6: given as Christ cannot be re-crucified (nor would He need be), that His offering, for those covered by it, cannot be altered and stands sure for them for all eternity.
[Heb 6:9 KJV] 9 But, beloved, we are persuaded better things of you, and things that accompany salvation, though we thus speak.
Renouncing Christ as described in the Hebrew letter is one thing, which goes on to say it's impossible to renew again unto repentance, Hebrews 6:4-6 below. But simply turning again to leading a life of sin is another matter. Like the wayward or prodigal son, repentance is required to be restored.
"4For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost, 5And have tasted the good word of God, and the powers of the world to come, 6If they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame."
On the contrary to your point. Who was the Hebrew letter addressed to? It was addressed to newly converted Hebrew Christians, so yes, the passages you referenced that I originally cited, Hebrews 6:4-6, WAS pertaining to saved individuals.I agree with this scripture 100% and do not think it in any way contradicts anything I've said at all. Not sure if you were "correcting" me, but this does not say, at all, that the person was saved unless your presupposition makes it mean that. If you want it to mean that then I understand why, that was my understanding for a while too, but being a partaker in the Holy Spirit doesn't seem to mean the same thing as being reconciled to Him in truth as we are when we're born again. It's very carefully worded and again I see the taste of Gods heavenly gifts and Holy Spirit a very insufficient way to describe being born again in power and truth, sealed in His Spirit. That's my opinion on this scripture.
Why the warning then if it, falling away, were not possible? They expected better things, or hoped for better things of them, but once again, no guarantee and hence the warning. And "you" is speaking to them as the whole, but the whole consists of many individuals who will do what they individually will do.But verse 6:9 tells us that for all who have/will become saved, the "persuaded better things of you" and "things that accompany salvation" makes impossible the potential of their falling away. It was made impossible not because of things they might or might not do, but from, of, and by, the "things that accompany salvation" alone - things that cannot be affected by their actions, and by that, in Paul-speak, he confirms OSAS. The "though we speak thus", informs that verses 6:4 - 6:8, in spite of what was said in them, they are not to be taken literally, but are to function as hypothetical for contrast and depth for the purpose of illustrating the point of verse 6:9: that one's salvation cannot be altered. This is confirmed in an oblique way in verse 6:6: given as Christ cannot be re-crucified (nor would He need be), that His offering, for those covered by it, cannot be altered and stands sure for them for all eternity.
[Heb 6:9 KJV] 9 But, beloved, we are persuaded better things of you, and things that accompany salvation, though we thus speak.
Not everyone in this large group of "professing" (Hebrew) Christians were genuine Christians, as we see in Hebrews 3:8-14; 4:1-3; 6:9; 10:39 and 12:15. Hence, the warning.On the contrary to your point. Who was the Hebrew letter addressed to? It was addressed to newly converted Hebrew Christians, so yes, the passages you referenced that I originally cited, Hebrews 6:4-6, WAS pertaining to saved individuals.
It doesn't say they fell away from salvation. Those who fall away absolutely could have been affiliated closely with the fellowship of the church. Such people certainly may have experienced sorrow for sin, heard and understood the gospel and have given some assent to it and have become associated with the work of the Holy Spirit while around believers and have tasted the heavenly gift and the powers of the age to come. They may have been exposed to the true preaching of the word of God yet have simply tasted and stopped there.Why the warning then if it, falling away, were not possible? They expected better things, or hoped for better things of them, but once again, no guarantee and hence the warning. And "you" is speaking to them as the whole, but the whole consists of many individuals who will do what they individually will do.
Why the warning then if it, falling away, were not possible? They expected better things, or hoped for better things of them, but once again, no guarantee and hence the warning. And "you" is speaking to them as the whole, but the whole consists of many individuals who will do what they individually will do.
If I lose my salvation, can I get it back?
You are not making sense and the scriptures you've cited prove that since they are contrary to the illogical argument you are making. Believe what you like, I'll not go around in endless circles with you.Those who were being addressed by Paul were saved. This can be determined by v 6:9 in which only the saved are addressed. Every one of the “you” of 6:9 therefore must also be saved: if the group is saved then all of its members have to be too, and by that salvation, the concerns of 6:4 – 6:8, not applicable to them. Paul did not say that he expected better things of them but that he had been persuaded they already had those better things, which things, had accompanied their salvation and had eliminated falling away as a possibility.
Generally, Paul was teaching them of the inevitability and permanence of salvation, so verses 6:4 – 6:8, were intended only as additional informational to provide them with depth and deeper knowledge. They describe those who gain an intellectual awareness of Christ's salvation and His doctrines, yet nevertheless, because being unsaved, they turn back to a trust in their works over His works for justification. These, the same as those described in the following verses and which supplements that assessment, I believe:
[Luk 8:13 KJV]
13 They on the rock [are they], which, when they hear, receive the word with joy; and these have no root, which for a while believe, and in time of temptation fall away.
[Heb 10:29 KJV]
29 Of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace?
[2Pe 2:20-22 KJV]
20 For if after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein, and overcome, the latter end is worse with them than the beginning.
21 For it had been better for them not to have known the way of righteousness, than, after they have known [it], to turn from the holy commandment delivered unto them.
22 But it is happened unto them according to the true proverb, The dog [is] turned to his own vomit again; and the sow that was washed to her wallowing in the mire.
God's gifts and his call are irrevocable (Romans 11:29) God Bless You Anni![]()
God bless you, too, Fillan.
I was 1 Thessalonians 5:21 - ing myself.
Everything seems in order![]()
You are not making sense and the scriptures you've cited prove that since they are contrary to the illogical argument you are making. Believe what you like, I'll not go around in endless circles with you.
And yet it is. You need to continue on to Romans 9.Yeah, that's not true at all. Limited atonement is not biblical...
. . . . .If I lose my salvation, can I get it back?