I will... right after you read Matthew 29.If you really think that chapter and verse are not inspired, then I would encourage you to read Proverbs thirty two (in the nkjv)..
I will... right after you read Matthew 29.If you really think that chapter and verse are not inspired, then I would encourage you to read Proverbs thirty two (in the nkjv)..
The chapter and verse divisions are not the work of God. Coincidences are irrelevant.Also, there is a perfect division in Isaiah that corresponds to Old and New Testaments. Chapters 1-39 speak of the law and correspond to the Old Testament. Chapters 40-66 speak of grace and correspond to the New Testament.
And there are 39 books in the Old Testament and 27 books in the New, which correspond to the final 27 chapters in isaiah.
I don't think of that as being a coincidence.
I will say also that,
Act 15:18, Known unto God are all his works from the beginning of the world.
...including the chapter divisions in the Bible and the corresponding verse numbers.
Agreed.So your position is that God has allowed a corrupted, uninspired bible to circulate and lead people in the wrong direction for generations? Not even remotely possible. The KJV has withstood the test of time because it is the inspired word of God! Those who find fault do so because of erroneous denominational beliefs.
Satan would like nothing more than to strip one's confidence of God's weapon of our warfare; His word! Disarming people is always the enemy's objective whether in the natural or spiritual realms.
I have a "bad" translation? What translation do you have?Acts 2:
38 Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.
The meaning of the word 'for' in this verse is in the sense of 'because of' and not 'in order to obtain'.
You have a bad bible translation - which has twisted "Luke's simple words" into something the original greek does not actually say.
And - yes - it really does matter what bible version you use.
.....#%%*+!........I have a "bad" translation? What translation do you have?
If the Greek word used for "for" in Acts 2:38 means because of why is it not translated this way?This just goes to show how much you do not pay attention to what other folks are actually saying...
You hear/read what you want to hear/read instead of what other folks are actually saying.
I did not say one word about any translation whatsoever rendering it as 'because of' or 'in order to obtain'.
It is painfully obvious that it was indeed-and-in-fact translated as 'for'.
I said that the meaning of the word 'for' in this verse is in the sense of 'because of' and not 'in order to obtain'.
Here is the Greek Chart on Prepositions. You can see what the preposition "eis" which is translated as the word "for" in Acts 2:38.
https://app.box.com/s/gi4lxequqyq6voiqbb0nsze34ekwjbqw
God bless you,
Wayne
Peter commanded the physical act of water baptism so that their sins would be forgiven.eis means into
epi means on or upon
baptizo means to immerse without any implied medium to be immersed into
Doesn’t this translation make sense?
“Kefa answered them, “Turn from sin, return to God, and each of you be immersed on the authority of Yeshua the Messiah into forgiveness of your sins, and you will receive the gift of the Ruach HaKodesh!”
Acts of Emissaries of Yeshua (Act) 2:38 CJB
https://bible.com/bible/1275/act.2.38.CJB
Immersion into forgiveness of sins, which is the same as immersion into Christ.
“In him we have redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace,”
Ephesians 1:7 ESV
https://bible.com/bible/59/eph.1.7.ESV
We see how it happens here.
“In him you also, when you heard the word of truth, the gospel of your salvation, and believed in him, were sealed with the promised Holy Spirit,”
Ephesians 1:13 ESV
https://bible.com/bible/59/eph.1.13.ESV
Isn’t it an immersion into Christ, and not an immersion into water.
We also see immersion into Christ on other places. Romans 6:3, 1 Corinthians 12:13, Galatians 3:27, Colossians 2:8-13
Hi Lamar,
I thought that you might like the Chart on Greek prepositions. The word in Acts 2:38 that you were discussing "for" is the Greek word "eis". It means "into" I have 16 different translations of the scriptures and not one of them says "because". Besides this, down in Acts 2:40 it says,
(ASV) And Peter said unto them, Repent ye, and be baptized every one of you in the name of Jesus Christ unto the remission of your sins; and ye shall receive the gift of the Holy Spirit.
(BBE) And Peter said, Let your hearts be changed, every one of you, and have baptism in the name of Jesus Christ, for the forgiveness of your sins; and you will have the Holy Spirit given to you.
(CEV) Peter said, "Turn back to God! Be baptized in the name of Jesus Christ, so that your sins will be forgiven. Then you will be given the Holy Spirit.
(Darby) And Peter said to them, Repent, and be baptised, each one of you, in the name of Jesus Christ, for remission of sins, and ye will receive the gift of the Holy Spirit.
(DRB) But Peter said to them: Do penance: and be baptized every one of you in the name of Jesus Christ, for the remission of your sins. And you shall receive the gift of the Holy Ghost.
(EMTV) Then Peter said to them, "Repent, and let each of you be baptized in the name of Jesus Christ for the forgiveness of sins; and you shall receive the gift of the Holy Spirit.
(ESV) And Peter said to them, "Repent and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit.
(GW) Peter answered them, "All of you must turn to God and change the way you think and act, and each of you must be baptized in the name of Jesus Christ so that your sins will be forgiven. Then you will receive the Holy Spirit as a gift.
(KJV) Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.
(LITV) And Peter said to them, Repent and be baptized, each of you on the name of Jesus Christ to remission of sins. And you will receive the gift of the Holy Spirit.
(MKJV) Then Peter said to them, Repent and be baptized, every one of you, in the name of Jesus Christ to remission of sins, and you shall receive the gift of the Holy Spirit.
(NASB) Peter said to them, "Repent, and each of you be baptized in the name of Jesus Christ for the forgiveness of your sins; and you will receive the gift of the Holy Spirit.
(NET.) Peter said to them, "Repent, and each one of you be baptized in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit.
(NKJV) Then Peter said to them, "Repent, and let every one of you be baptized in the name of Jesus Christ for the remission of sins; and you shall receive the gift of the Holy Spirit.
(Webster) Then Peter said to them, Repent, and be baptized every one of you in the name of Jesus Christ, for the remission of sins, and ye shall receive the gift of the Holy Spirit.
(YLT) and Peter said unto them, `Reform, and be baptized each of you on the name of Jesus Christ, to remission of sins, and ye shall receive the gift of the Holy Spirit,
Also, look at what Acts 2 :40 says:
Acts 2:40 And with many other words he solemnly testified and kept on exhorting them, saying, "Be saved from this perverse generation!"
Peter preached and preached and finally said, ".....Be saved..." So, these 3000 were not yet saved from their sins and we see in the next scripture that they were baptized and added.
Acts 2:41 So then, those who had received his word were baptized; and that day there were added about three thousand souls.
And what were they added to?
Acts 2:47 praising God and having favor with all the people. And the Lord was adding to the church day by day those who were being saved.
God bless you,
Wayne
If God can cause things to exist as if they already did (Romans 4:17), how can you say that God did not ordain the "chapter and verse divisions" of this book.The chapter and verse divisions are not the work of God. Coincidences are irrelevant.
I would like here to make a case for baptism in Jesus' Name.
First I want to show that scripturally baptism has the power to save.
1Pe 3:20, Which sometime were disobedient, when once the longsuffering of God waited in the days of Noah, while the ark was a preparing, wherein few, that is, eight souls were saved by water.
1Pe 3:21, The like figure whereunto even baptism doth also now save us (not the putting away of the filth of the flesh, but the answer of a good conscience toward God,) by the resurrection of Jesus Christ:
In verse 20, it makes it clear that the baptism being spoken of in verse 21 is water baptism.
Now, I know that a case can be made that we are saved by grace through faith; as though this excluded being saved through the grace of baptism. In this post I will not argue that a person can only be saved through baptism in Jesus' Name (except in part); but that baptism in Jesus' Name has the power to save a soul;
And that therefore, if you have any doubts about your salvation, being baptized in the name of Jesus Christ of Nazareth for the remission of sins may be something that you might want to try.
For it is written,
Deu 4:29, But if from thence thou shalt seek the LORD thy God, thou shalt find him, if thou seek him with all thy heart and with all thy soul.
and,
Jer 29:13, And ye shall seek me, and find me, when ye shall search for me with all your heart.
It should be clear that there is a conditional promise in holy scripture, that we can receive the gift of the Holy Ghost...
The condition being that we repent and are baptized in the name of Jesus Christ of Nazareth for the remission of sins:
Act 2:38, Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.
Act 2:39, For the promise is unto you, and to your children, and to all that are afar off, even as many as the Lord our God shall call.
I would say, also, that if baptism does indeed save, that this salvation is in the name of Jesus Christ of Nazareth:
Act 4:10, Be it known unto you all, and to all the people of Israel, that by the name of Jesus Christ of Nazareth, whom ye crucified, whom God raised from the dead, even by him doth this man stand here before you whole.
Act 4:11, This is the stone which was set at nought of you builders, which is become the head of the corner.
Act 4:12, Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.
Now, here I will make a case for the exclusivisity in salvation of being baptized in the name of Jesus Christ of Nazareth for the remission of sins.
For the promise of Acts 2:38 is a conditional promise.
Act 2:39, For the promise is unto you, and to your children, and to all that are afar off, even as many as the Lord our God shall call.
And it is given to as many as the Lord our God shall call.
Consider.
Rom 8:30, Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.
If you are not among the called, then you were never predestinated unto salvation; and will not be justified.
Nevertheless, in Mark 16:16, it is those who believe not who will be damned; baptism isn't mentioned (as concerning condemnation for lack of it) except as a guarantee for salvation wherein it says, "whosoever believeth and is baptized shall be saved."
This indicates to me that, whereas in John 3:16, if you believe only, you "should" not perish, that if you believe and are baptized, you have an absolute promise of salvation...the word "shall" is an absolute one...whereas the word "should" is rather iffy.
So, I will not here preach that you must be baptized in Jesus' Name or else you will not be saved (I will allow the word of God to do that preaching for me, in verses already quoted); but I will say that if you want absolute assurance of salvation, the next step is to be baptized in the name of Jesus Christ of Nazareth for the remission of sins.
Then, you shall receive remission of sins (1 John 3:9) and the gift of the Holy Ghost.
Were you here before as MattforJesus? .Some people do not allow the Spirit to lead them and they enjoy sin and believe they are still right with God.
They hold unto sin and do not get rid of it and never come to the truth that they have to allow the
Spirit to lead them and abstain from sin, which a Spirit led life will not fulfill the lusts of the flesh.
SECTION #1 OF 3
Hi JTBN,
I appreciate your taking the time to present a refutation to being baptized in water. You are right in the fact that baptism means "immersion". There are two other Greek words which are translated at "sprinkling" and one as "pouring". So thank you for making that distinction.
I have a question for you? On any given subject in the Bible, ITBN, is every part of the subject always mention in each scripture that is dealing with the subject. If that particular part is not mentioned, then can we eliminate that particular point in that set of scriptures? Let me give you and example using the key word "SAVED".
Luke 7:50 And He said to the woman, "Your FAITH has SAVED you; go in peace."
Acts 2:21 'and it shall be that everyone who CALLS ON THE NAME OF THE LORD will be SAVED.'
Acts 15:11 "But we believe that we are SAVED through THE GRACE of the Lord Jesus Christ, in the same way as they also are."
Romans 5:9 Much more then, having now been JUSTIFIED BY HIS BLOOD, we shall be SAVED from the wrath of God through Him.
Romans 8:24 For IN HOPE we have been SAVED, but hope that is seen is not hope; for who hopes for what he already sees?
Now, for instance, in Acts 15:11 it mentions the word "Grace", but it is not mentioned in any of the other four scriptures. Does that mean we can just forget about "Grace" and "Saved" in Acts 15:11? I do believe that you would say no, just because it is not mentioned does not mean that "Grace" is not important.
So this brings us to the subject of baptism and the places that does not mention water. How do we determine whether water was involved in baptism. It is a good question.
In the New Testament, we have eight different baptisms mentioned. They are:
1. Jesus Baptism to fulfill all righteousness - water
2. Jesus Baptism of suffering - All the Jesus went through
3. The Baptism of the Holy Spirit - Holy Spirit
4. John's baptism of repentance for the forgiveness of sins - water
5. The Baptism of fire - Hell
6. Noah's baptism - Through water
7. Baptism into Moses - in the cloud and the sea
8. Baptism in the name of Jesus Christ for the forgiveness of sins and receiving the gift of the Holy Spirit.
Number 8 is really the only we we are concerned about. So, let's now look at all the scriptures of the conversions and see if we can make some determination as to whether baptism was done in water. I will mark the ones that say water BOLDED AND IN BLUE