How about "Shrimp on the barbie"?I'll never understand someone giving up bacon. For that matter, I don't see how anyone can resist a spiral ham.
Who would thought that a shrimp cocktail could send them to hell?
How about "Shrimp on the barbie"?I'll never understand someone giving up bacon. For that matter, I don't see how anyone can resist a spiral ham.
You beat me to it. I guess I owe you a Pepsi or something.An even bigger point, is that no one except Jesus could seriously fulfill the law.
All I have seen through the Old Testament is God restraining the fury of His judgement upon mankind.
Gentile or Jew makes no difference, they are all disobedient, rebellious, destructive and dangerous.
We crucified the creator of heaven and earth.
Seriously, can it get any worse?
And you are very wise. I was using it as observance against observance. Not it's function.Jesus rose on the first day, we gather to remember Jesus. To celebrate His resurrection and break the bread. I have never treated the first day as a rest day. Rejoice on the first day and every other day of the week.
The sabbath rest was fulfilled by Jesus, now we have the eternal rest in Him, and especially from our own dead works.
The revelation in the New Testament is all about Jesus, front and center.
This is going to be one killer luauHow about "Shrimp on the barbie"?
Who would thought that a shrimp cocktail could send them to hell?
I would say that Paul did warn for the space of 3 years, night and day with tears, that after his departure (death) grievous wolves would enter in, not sparing the flock. Acts 20:28-31. We are told to Take Heed.That is a general statement. It does say after but doesn't say immediately. It also doesn't say there are no other conditions. It also doesn't address the question of Sunday worship practiced in the early church.
It just seems to me if you insist on being so specific, why not on all things?
Thanks for this enlightened post on a vexed subject.Paul portrays Isaac and Ishmael, the two sons of Abraham, as representing the Old and New Covenants. He plainly shows that Hagar's son, Ishmael, symbolizes the Old Covenant, and Sarah's son, Isaac, is a type of the New Covenant. Gal 4:22-25
Those sons are a perfect illustration. God had promised Abraham a son by his wife Sarah, but because she was almost 90 years old, neither of them believed such a thing could happen. Sarah knew that her womb was dead and that she was long past the age for bearing children. So she suggested that her husband take Hagar, her handmaid, and have a child by her. It seemed the only way to rescue God from an impossible promise. In time, Abraham yielded to the face-saving device and had a child by Hagar.
Here is an exact illustration of the Old Covenant principle of "we will do." Abraham tried to work it out in the flesh, according to human effort and planning. This failed just as surely as the Old Covenant promises failed, because there was no dependence on divine power. God did not ever recognize Ishmael as the promised seed.
When Isaac was born, it was a miracle. God actually created a new life out of a biologically barren womb. Isaac perfectly represents the principle of the New Covenant relationship based upon regeneration, a new-birth experience, which begets the life of the Son of God in all who believe. The natural, physical womb of Sarah was totally incapable of producing any fruit. In the same way, the natural, carnal body and mind of a sinner cannot bring forth the fruit of obedience. When God used His power to create a new life within Sarah, the impossible happened, and she bore a son. When God uses His power to create new life in the soul, the impossible happens again - a human being becomes spiritual and obedient.
Isaac was not "born after the flesh," but "after the Spirit." Galatians 4:29. Because man is carnal and "weak in the flesh," he has no power to attain to the righteousness of the law.
Every attempt to obey the law, based on, Old-Covenant, human effort will produce only children of bondage. The law must be written into the heart by the Holy Spirit and fulfilled by "Christ in you."
You are mistaken. The resurrection of Christ was "added" after the death of Christ, and that changed everything. Why did Christ return to meet with His apostles exactly eight days after His resurrection in order to put the doubts of Thomas to rest? And did Thomas worship him on that first day of the week? And there is no question that the NT churches were meeting to worship on the first day of the week and to also observe the Lord's Supper.Nothing could be added after the death of Christ
The law has passed.How?
Jesus obeyed the righteous requirements of the law so that He can give it to us by faith.
Because Jesus can give it to us by faith does not mean it no longer exists.
If the law is made void.... Why would Jesus give us this righteousness to stand before God Justified.
If the law is not valid and no longer requires us to keep it. Why would Jesus give us His righteousness?
Are you suggesting this is what I am doing?I would say that Paul did warn for the space of 3 years, night and day with tears, that after his departure (death) grievous wolves would enter in, not sparing the flock. Acts 20:28-31. We are told to Take Heed.
We know that the Catholic Church began, by degrees, from the earliest of the Church to bring in damnable doctrines. That is why we were warned so much by the LORD "Do not let any man deceive you" and that even the elect would be deceived if that were possible.
At this point all we can do is Diligently seek the LORD, search the Scriptures to see if these things are so, prove all things (chapter and verse to be ready to give an account of what you believe.) and be careful you are not one of those not receiving a love of the Truth and wrestling with the Scriptures to your own destruction, but with meekness see if these things are so.
How exactly do you remember the sabbath day to keep it holy under the new covenant? (Colossians 2:16-17) Scripture please. There was much more involved in keeping the sabbath day holy under the old covenant of law than merely resting on the 7th day. (Exodus 16:23, 29; 31:12-18; 35:1-3; Leviticus 19:30; 23:2-3, 32; Numbers 15:32-36; 28:1-10; 29:39-40; I Chronicles. 23:30-31; II Chronicles 31:2-4; Isaiah 1:13; Amos 8:5; Nehemiah 10:31 etc..)