Other Bible verses touching on the issue:
1. Col 1:3-4: "3We give thanks to the God and Father of our Lord Jesus Christ, praying always for you, 4since we heard of your faith in Christ Jesus and of your love for all the Saints" "for all" means those in Heaven and on earth included.
2. Eph 1:15 "Therefore I also, after I heard of your faith in the Lord Jesus and your love for all the Saints, 16do not cease to give thanks for you, making mention of you in my prayers". Same concept. (1) Believe in the Lord Jesus and (2) Love all the Saints. There are some who say "Since I believe the Lord Jesus, I don't need to love any Saint". But the Bible says otherwise.
3. Hebrews 12:1 "Therefore, since we are surrounded by such a great cloud of witnesses, let us throw off everything that hinders and the sin that so easily entangles. And let us run with perseverance the race marked out for us"
Who are these "great cloud of witnesses"? The Saints and Heroes of the Faith going back to the OT mentioned in the last chapter, starting with Abel (verse 4) until verse 32:
"Gideon, Barak, Samson and Jephthah, about David and Samuel and the prophets, 33who through faith conquered kingdoms, administered justice, and gained what was promised; who shut the mouths of lions, 34quenched the fury of the flames, and escaped the edge of the sword; whose weakness was turned to strength; and who became powerful in battle and routed foreign armies" etc. These are the Old Testament Saints/Heroes of Faith who now are our "Cloud of Witnesses" in Heaven. They clearly are aware therefore of what we do or ask them.
They talk to God, yes. I wouldn't call it praying as they are face to face with Him. Further, they are not asking Him "for" anything, but asking a question.
Well, what is the difference between Prayer and Talking to God, exactly? Isn't Prayer nothing other than talking to God?
Further, they were asking for Divine Judgment on the Persecutors of Christians. Then they were given white robes, and told to wait for that Judgment to come. Here's the verse again with the subsequent one:
"10And they cried with a loud voice, saying, “How long, O Lord, holy and true, until You judge and avenge our blood on those who dwell on the earth? 11Then a white robe was given to each of them; and it was said to them that they should rest a little while longer, until both the number of their fellow servants and their brethren, who would be killed as they were, was completed"
Note that this is all clearly before the Resurrection on the Last Day, and shows the Souls of Saints in Heaven are praying/asking God for various requests, such as Judgment on unbelievers or more specifically on persecutors.
No, the angels are not interceding for us. The previous verse states that the angel was given incense to offer with the prayers of the saints; the saints do the interceding, and the angel adds incense.
So why is it written the prayers of the saints ascend to God through the Angel's hand? If you ask God for something, that is a prayer you are making. If I join with you in asking that for you along with you, then we can say your prayer is ascending to God's Throne through my hand as well. And that imo is what is happening in Heaven. First, the Saints in Heaven pray for us, and then their prayer passes through the Angels and then ascends to/reaches the Throne of God.
No, it doesn't show anything of the sort. In the story, the rich man could see Lazarus with Jesus, and pleaded with Jesus to send Lazarus. Both had died. There is no interaction with those not yet dead. One event does not a custom make.
Please read it again. The Rich Man didn't see Lazarus with Jesus. He saw Lazarus with Abraham.
"Luk 16:
23 In Hades, where he was in torment, he looked up and saw Abraham far away, with Lazarus by his side. 24 So he called to him, ‘Father Abraham, have pity on me and send Lazarus to dip the tip of his finger in water and cool my tongue, because I am in agony in this fire.’ 25 “But Abraham replied, ‘Son, remember that in your lifetime you received your good things, while Lazarus received bad things, but now he is comforted here and you are in agony."
So we see (1) Abraham is alive (2) he can understand requests made to him (3) and he says yes or no depending on the case. If the Jews did not believe their departed Saints, such as Abraham, could pray for them, Christ would not have said this. But He did. Please note the Sadducees denied both the (1) Resurrection and also (2) departed Saints and (3) Angels.
This is mentioned in the Book of Acts. I will give the reference if you ask.
You are trying to make a doctrinal argument from a non-canonical source. It isn't going to fly.
At the least, the Books of Maccabees and Tobit are of historical value showing what the Jews before Christ believed.
But which authority established they were not Biblical Canon? Martin Luther? Sorry, but he also considered (1) James, (2) Jude, (3) Hebrews and (4) Revelation as disputed books in the NT. I am fairly sure you would not agree with him on that, Dino. Or do you? Meanwhile, in the 4th Century, the Christian Church had already determined the complete Biblical Canon, and Tobit and Maccabees were included in it. Reference: " In the 4th century the
Council of Rome had outlined the books which now appear in the Catholic Canon.
[11] Luther considered Hebrews, James, Jude, and the Revelation to be "
disputed books", which he included in his translation but placed separately at the end in his New Testament published in 1522."
https://en.wikipedia.org/wiki/Luther's_canon#Hebrews,_James,_Jude_and_Revelation
But anyway, regardless of the canonical status of Tobit and Maccabees, other undisputable books like Revelation indicate that the Saints in Heaven are alive and pray for us. Also, Elijah and Moses appeared to the Apostles to show they were alive. As I mentioned, the Sadducees denied this; they denied the Resurrection, and they denied the Saints were alive in Heaven. But neither Christ nor His Apostles ever agreed with them, neither does the true interpretation of the OT Scripture
God Bless.