Good churches are going to make sure that the members understand that fornication will send them to hell.
They can no longer live that way as they did before they were saved.
So they will teach them how to be careful to not fall into temptation.
Because willful deliberate fornicating will result in eternal damnation. Do not be deceived. That is why they are careful to teach them how not to put themselves in a position where it will be easy to fall.
Paul said much more about the benefit of remaining single. His advice is to those who are serious about serving Christ.
He said they would be happier if they were like him. And if they married they had not sinned but they would have trouble in the flesh.
Sure he said that not everyone had this gift and that it was better to marry than to burn but that was not intended to negate all the other advice he gave about the value of undistracted life of remaining single.
Let's not misrepresent what Paul said about the value self control.
Read 1 Cor 7
1Now in response to the matters you wrote
A about: “It is good for a man not to have sexual relations with a woman.”
B 2But because sexual immorality is so common,
a a each man should have sexual relations with his own wife,
b and each woman should have sexual relations with her own husband.
3A husband should fulfill his marital duty
a to his wife, and likewise a wife to her husband.
4A wife does not have the right over her own body, but her husband does. In the same way, a husband does not have the right over his own body, but his wife does.
5Do not deprive
a one another — except when you agree for a time, to devote yourselves to
A prayer. Then come together again; otherwise, Satan may tempt you because of your lack of self-control.
6I say this as a concession, not as a command.
7I wish that all people were as I am. But each has his own gift
a from God, one person has this gift, another has that.
8I say to the unmarried
A and to widows:
a It is good for them if they remain as I am.
9But if they do not have self-control,
a they should marry, since it is better to marry
b than to burn with desire.
25Now about virgins:
A I have no command from the Lord, but I do give an opinion as one who by the Lord’s mercy
a is faithful.
b 26Because of the present distress, I think that it is good for a man to remain as he is.
27Are you bound to a wife? Do not seek to be released. Are you released from a wife? Do not seek a wife.
28However, if you do get married,
a you have not sinned, and if a virgin
A marries, she has not sinned. But such people will have trouble in this life,
B and I am trying to spare you.
29This is what I mean, brothers and sisters: The time is limited,
a so from now on those who have wives should be as though they had none,
30those who weep as though they did not weep, those who rejoice
a as though they did not rejoice, those who buy as though they didn’t own anything,
31and those who use the world as though they did not make full use of it. For this world in its current form is passing away.
a
32I want you to be without concerns. The unmarried man is concerned about the things of the Lord — how he may please
a the Lord.
33But the married man is concerned about the things of the world — how he may please his wife —
34and his interests are divided. The unmarried woman or virgin is concerned about the things of the Lord,
a so that she may be holy both in body and in spirit. But the married woman is concerned about the things of the world — how she may please her husband.
35I am saying this for your own benefit, not to put a restraint on you, but to promote what is proper and so that you may be devoted to the Lord without distraction.
36If any man thinks he is acting improperly toward the virgin he is engaged to, if she is getting beyond the usual age for marriage, and he feels he should marry — he can do what he wants. He is not sinning; they can get married.
37But he who stands firm in his heart (who is under no compulsion, but has control over his own will
a) and has decided in his heart to keep her as his fiancée, will do well.
38So, then, he who marries his fiancée does well, but he who does not marry will do better.
A