Hebrews 4:9-11 "There remains therefore a rest for the people of God. For he who has entered His rest has himself also ceased from his works as God did from His. Let us therefore be diligent to enter that rest, lest anyone fall according to the same example of disobedience."
The word for “rest” is the Greek word, katapausis, and it literally means to repose, to lie down; but it also means abode, a place which is your home, your rest, your location. Rest is simply the question: Who do you trust? The greatest of your inheritances is to come into God’s rest, which is to trust Him. Rest is the state of being in which God is, and to which we are invited to be when we are in Christ. In His rest we cease from all of our own labors, the economy of the sweat of your brow, and do only that which He instructs us to do. In the economy of rest, we encounter again the provision of God.
Rest is the certainty that God knows the end from the beginning and has already resolved every matter that you are about to encounter. It is by faith that you enter into His rest, for they who believe enter His rest. We cannot enter into His rest, obviously, so long as we do not have faith in the fact that He is our Father, and in the fact that He will reward us with His presence. Your Father has determined the purpose for your being in this world and that purpose may be pursued fully from a state of complete trust in Him. From this position of rest in the certainty of God as our Father, we willfully obey, doing only what God says. That is God’s rest into which you are invited, as His son, to come and remain, for God has foreordained the courses of your life.
Rest is not the cessation of activity. Rest is not the absence of work. Rest is working from a position of legitimately delegated authority and doing nothing in your own strength. You are free to function according to the terms and conditions of your authority because the One whose authority was delegated to you guarantees the outcome, so long as you function within the scope of that authority.
When you diligently seek Him, He brings you to a condition of rest that is analogous to death. The process of seeking God requires you to come to a condition of not resisting God. And He will test you again and again and again to see what remains of resistance to Him in you. God has to bring the soul to the place of no ability to resist, where it does not scare you that you do not have any solutions. What that is saying is that your faith in the living God is not just a platitude, your faith in the living God is the foundation on which you live. It is just the question of, by whose strength are you doing what you are called to do? God means to break down the default setting that you have to rely upon what you can do. Step by step, event by event, result by result, God means to wean you out of the toil of the sweat of your brow and bring you back into the rest that He created in which for you to function. When that happens, you can enter His rest, and cease from your labors, and join into the eternal flow of the prior intent.
Entering into God’s rest is where you tithémi, you lie down in the fundamental truth that God is your Father, and He will reward you with His presence when you diligently seek Him. His presence comes with everything necessary for life and godliness. Do not underestimate the power of the rest of God that resides in you. God established the earth to function best at that command of a people who are at rest. There are some wide horizons to be retaken by the sons of God in the earth, and that is why we must labor to enter His rest.
In contrast to God's rest is the observance of the Jewish Law. The example for Godly rest is given to us on the 7th Day of creation when God rested. God remains in this state of rest and it's THAT rest we are to enter into. If we observe only 1 day out of 7 for rest, we are missing 6 of 7 days. The fullness of His rest is a condition of the heart not whether or not we are active. The Jewish Law of the Sabbath was a type and shadow of the full condition of rest we are called into. Observing the Jewish Law of Sabbath is empty religion. The standard of Christ for the Sabbath is "Today, if you will hear His voice ..." enter His rest.