but the example over which he is chiding those he wrote to is favoring the rich over the poor, showing partiality ((James 2:1-7))
so James does not lift the 10 commandments out as though they are still binding but the rest of the law isn't: the thing in which they have been unrighteous is from Leviticus 19.
so James does not lift the 10 commandments out as though they are still binding but the rest of the law isn't: the thing in which they have been unrighteous is from Leviticus 19.
we are either under the whole law or we are not under the law. the idea that Christians are under the 10 commandments but nothing else does not come from scripture: we would be in error to treat ceremonial physical observance of the sign of the Mosaic covenant in the same way the Judaizing false teachers demanded circumcision among the believers in Galatia.