What do we know about the resurrected body of the unsaved?
- Thread starter TheLearner
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Based on context it is a fact not a threat. The fact is he can do it, not that he will do it.
23-27 “But when they persecute you in one town make your escape to the next. Believe me, you will not have covered the towns of Israel before the Son of Man arrives. The disciple is not superior to his teacher any more than the servant is superior to his master, for what is good enough for the teacher is good enough for the disciple as well, and the servant will not fare better than his master. If men call the master of the household the ‘Prince of Evil’, what sort of names will they give to his Servants? But never let them frighten you, for there is nothing covered up which is not going to be exposed nor anything private which will not be made public. The things I tell you in the dark you must say in the daylight, and the things you hear in your private ear you must proclaim from the house-tops.
They should reverence God but have no fear of man
28 “Never be afraid of those who can kill the body but are powerless to kill the soul! Far better to stand in awe of the one who has the power to destroy body and soul in the fires of destruction!
29-31 “Two sparrows sell for a farthing, don’t they? Yet not a single sparrow falls to the ground without your Father’s knowledge. The very hairs of your head are all numbered. Never be afraid, then—you are far more valuable than sparrows.
32-33 “Every man who publicly acknowledges me I shall acknowledge in the presence of my Father in Heaven, but the man who disowns me before men I shall disown before my Father in Heaven.
The Prince of Peace comes to bring division
34-36 “Never think I have come to bring peace upon the earth. No, I have not come to bring peace but a sword! For I have come to set a man against his own father, a daughter against her own mother, and a daughter-in-law against her mother-
23-27 “But when they persecute you in one town make your escape to the next. Believe me, you will not have covered the towns of Israel before the Son of Man arrives. The disciple is not superior to his teacher any more than the servant is superior to his master, for what is good enough for the teacher is good enough for the disciple as well, and the servant will not fare better than his master. If men call the master of the household the ‘Prince of Evil’, what sort of names will they give to his Servants? But never let them frighten you, for there is nothing covered up which is not going to be exposed nor anything private which will not be made public. The things I tell you in the dark you must say in the daylight, and the things you hear in your private ear you must proclaim from the house-tops.
They should reverence God but have no fear of man
28 “Never be afraid of those who can kill the body but are powerless to kill the soul! Far better to stand in awe of the one who has the power to destroy body and soul in the fires of destruction!
29-31 “Two sparrows sell for a farthing, don’t they? Yet not a single sparrow falls to the ground without your Father’s knowledge. The very hairs of your head are all numbered. Never be afraid, then—you are far more valuable than sparrows.
32-33 “Every man who publicly acknowledges me I shall acknowledge in the presence of my Father in Heaven, but the man who disowns me before men I shall disown before my Father in Heaven.
The Prince of Peace comes to bring division
34-36 “Never think I have come to bring peace upon the earth. No, I have not come to bring peace but a sword! For I have come to set a man against his own father, a daughter against her own mother, and a daughter-in-law against her mother-
Romans 15:21
Evangelical Heritage Version
21 Instead, as it is written:
Those who were not told about him will see,
and those who have not heard will understand
Isaiah 52:15
Evangelical Heritage Version
15 so he will sprinkle[a] many nations,
and kings will shut their mouths because of him,
because they will see something they had never been told before,
and they will understand something they had never heard before.
The Body of Christ will have a Body like the Lord`s fit for the highest realm.
The OT saints will have a body fit for the NJ in the Universal heavens.
Those on the NE will have bodies like Adam and Eve.
Everyone suited to their place in all of God`s great kingdom.
Those of the wicked will not have a body, but are just a spirit in darkness. They do not have the pleasure of sight, sound, feeling, taste, etc.
Remember the only LIFE is through Jesus Christ.
The OT saints will have a body fit for the NJ in the Universal heavens.
Those on the NE will have bodies like Adam and Eve.
Everyone suited to their place in all of God`s great kingdom.
Those of the wicked will not have a body, but are just a spirit in darkness. They do not have the pleasure of sight, sound, feeling, taste, etc.
Remember the only LIFE is through Jesus Christ.
Hi TheLearner,
Thank you for asking. In Matthew 8: 12 we read -
`But the sons of the kingdom will be cast out into OUTER DARKNESS.`
As for their `spirit` that is all they will have as an earthly body is mortal and a spiritual body is only given through Jesus.
`There is a natural body, and there is a spiritual body......Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God, nor does corruption inherit incorruption.` (1 Cor. 15: 44 & 50)
Thank you for asking. In Matthew 8: 12 we read -
`But the sons of the kingdom will be cast out into OUTER DARKNESS.`
As for their `spirit` that is all they will have as an earthly body is mortal and a spiritual body is only given through Jesus.
`There is a natural body, and there is a spiritual body......Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God, nor does corruption inherit incorruption.` (1 Cor. 15: 44 & 50)
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Well we won’t know wether they are unsaved until the Great White Throne Judgement at the Second Resurrection.......Also Corruption will not inherit incorruption and will not take part in the First Resurrection and must be wearing a white robe to enter the Marriage Supper or they will be bound and cast to outer darkness where there is weeping and gnashing of teeth.
The wicked are resurrected to be thrown into the lake of fire to undergo everlasting contempt.
““Many of those who sleep in the dust of the ground will awake, these to everlasting life,
but the others to disgrace and everlasting contempt.” (Daniel 12:2)
“And the sea gave up the dead which were in it, and death and Hades gave up the dead which were in them; and they were judged, every one of them according to their deeds...if anyone’s name was not found written in the book of life, he was thrown into the lake of fire.” (Revelation 20:13–15)
“These will pay the punishment of eternal destruction, away from
the presence of the Lord and from the glory of His power,” (2 Thessalonians 1:9)
but the others to disgrace and everlasting contempt.” (Daniel 12:2)
“And the sea gave up the dead which were in it, and death and Hades gave up the dead which were in them; and they were judged, every one of them according to their deeds...if anyone’s name was not found written in the book of life, he was thrown into the lake of fire.” (Revelation 20:13–15)
“These will pay the punishment of eternal destruction, away from
the presence of the Lord and from the glory of His power,” (2 Thessalonians 1:9)
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Yes, Paul is addressing Christians and finishes that way too. In verse 35, he starts talking about the Resurrected body of all, both saved and unsaved.
I Cor 15
35 But someone may ask, “How are the dead raised? What kind of body will they have?” 36 These are stupid questions. When you plant something, it must die in the ground before it can live and grow. 37 And when you plant something, what you plant does not have the same “body” that it will have later. What you plant is only a seed, maybe wheat or something else. 38 But God gives it the body that he has planned for it, and he gives each kind of seed its own body. 39 All things made of flesh are not the same: People have one kind of flesh, animals have another, birds have another, and fish have yet another kind. 40 Also there are heavenly bodies and earthly bodies. But the beauty of the heavenly bodies is one kind, and the beauty of the earthly bodies is another. 41 The sun has one kind of beauty, the moon has another kind, and the stars have another. And each star is different in its beauty.
42 It will be the same when those who have died are raised to life. The body that is “planted” in the grave will ruin and decay, but it will be raised to a life that cannot be destroyed. 43 When the body is “planted,” it is without honor. But when it is raised, it will be great and glorious. When the body is “planted,” it is weak. But when it is raised, it will be full of power. 44 The body that is “planted” is a physical body. When it is raised, it will be a spiritual body.
There is a physical body. So there is also a spiritual body. 45 As the Scriptures say, “The first man, Adam, became a living person.[d]”[e] But the last Adam[f] is a life-giving spirit. 46 The spiritual man did not come first. It was the physical man that came first; then came the spiritual. 47 The first man came from the dust of the earth. The second man came from heaven. 48 All people belong to the earth. They are like that first man of earth. But those who belong to heaven are like that man of heaven. 49 We were made like that man of earth, so we will also be made like that man of heaven.
50 I tell you this, brothers and sisters: Our bodies of flesh and blood cannot have a part in God’s kingdom. Something that will ruin cannot have a part in something that never ruins. 51 But listen, I tell you this secret: We will not all die, but we will all be changed. 52 It will only take the time of a second. We will be changed as quickly as an eye blinks. This will happen when the last trumpet blows. The trumpet will blow and those who have died will be raised to live forever. And we will all be changed. 53 This body that ruins must clothe itself with something that will never ruin. And this body that dies must clothe itself with something that will never die. 54 So this body that ruins will clothe itself with that which never ruins. And this body that dies will clothe itself with that which never dies. When this happens, the Scriptures will be made true:
“Death is swallowed in victory.”
55 “O death, where is your victory?
Where is your power to hurt?”
56 Death’s power to hurt is sin, and the power of sin is the law. 57 But we thank God who gives us the victory through our Lord Jesus Christ!
58 So, my dear brothers and sisters, stand strong. Don’t let anything change you. Always give yourselves fully to the work of the Lord. You know that your work in the Lord is never wasted.
I Cor 15
35 But someone may ask, “How are the dead raised? What kind of body will they have?” 36 These are stupid questions. When you plant something, it must die in the ground before it can live and grow. 37 And when you plant something, what you plant does not have the same “body” that it will have later. What you plant is only a seed, maybe wheat or something else. 38 But God gives it the body that he has planned for it, and he gives each kind of seed its own body. 39 All things made of flesh are not the same: People have one kind of flesh, animals have another, birds have another, and fish have yet another kind. 40 Also there are heavenly bodies and earthly bodies. But the beauty of the heavenly bodies is one kind, and the beauty of the earthly bodies is another. 41 The sun has one kind of beauty, the moon has another kind, and the stars have another. And each star is different in its beauty.
42 It will be the same when those who have died are raised to life. The body that is “planted” in the grave will ruin and decay, but it will be raised to a life that cannot be destroyed. 43 When the body is “planted,” it is without honor. But when it is raised, it will be great and glorious. When the body is “planted,” it is weak. But when it is raised, it will be full of power. 44 The body that is “planted” is a physical body. When it is raised, it will be a spiritual body.
There is a physical body. So there is also a spiritual body. 45 As the Scriptures say, “The first man, Adam, became a living person.[d]”[e] But the last Adam[f] is a life-giving spirit. 46 The spiritual man did not come first. It was the physical man that came first; then came the spiritual. 47 The first man came from the dust of the earth. The second man came from heaven. 48 All people belong to the earth. They are like that first man of earth. But those who belong to heaven are like that man of heaven. 49 We were made like that man of earth, so we will also be made like that man of heaven.
50 I tell you this, brothers and sisters: Our bodies of flesh and blood cannot have a part in God’s kingdom. Something that will ruin cannot have a part in something that never ruins. 51 But listen, I tell you this secret: We will not all die, but we will all be changed. 52 It will only take the time of a second. We will be changed as quickly as an eye blinks. This will happen when the last trumpet blows. The trumpet will blow and those who have died will be raised to live forever. And we will all be changed. 53 This body that ruins must clothe itself with something that will never ruin. And this body that dies must clothe itself with something that will never die. 54 So this body that ruins will clothe itself with that which never ruins. And this body that dies will clothe itself with that which never dies. When this happens, the Scriptures will be made true:
“Death is swallowed in victory.”
55 “O death, where is your victory?
Where is your power to hurt?”
56 Death’s power to hurt is sin, and the power of sin is the law. 57 But we thank God who gives us the victory through our Lord Jesus Christ!
58 So, my dear brothers and sisters, stand strong. Don’t let anything change you. Always give yourselves fully to the work of the Lord. You know that your work in the Lord is never wasted.
2 Thessalonians 1:9
Easy-to-Read Version
9 They will be punished with a destruction that never ends. They will not be allowed to be with the Lord but will be kept away from his great power.
From the Greek Grammar we know that their "destruction" is ongoing, never ceases.
Based on I cor 15:35- they also, get the same kind of body we get.
I already posted on this.
Easy-to-Read Version
9 They will be punished with a destruction that never ends. They will not be allowed to be with the Lord but will be kept away from his great power.
From the Greek Grammar we know that their "destruction" is ongoing, never ceases.
Based on I cor 15:35- they also, get the same kind of body we get.
I already posted on this.
New International Version
They will be punished with everlasting destruction and shut out from the presence of the Lord and from the glory of his might
King James Bible
Who shall be punished with everlasting destruction from the presence of the Lord, and from the glory of his power;
Amplified Bible
These people will pay the penalty and endure the punishment of everlasting destruction, banished from the presence of the Lord and from the glory of His power,
Christian Standard Bible
They will pay the penalty of eternal destruction from the Lord’s presence and from his glorious strength
Good News Translation
They will suffer the punishment of eternal destruction, separated from the presence of the Lord and from his glorious might,
Literal Standard Version
who will suffer justice—continuous destruction—from the face of the LORD, and from the glory of His strength,
Godbey New Testament
who shall suffer vengeance, eternal destruction from the face of the Lord and from the glory of his might,
https://biblehub.com/parallel/2_thessalonians/1-9.htm
"
Shall suffer punishment (δικην τισουσιν). Future active of old verb τινω, to pay penalty (δικην, right, justice), here only in N.T., but αποτινω once also to repay Philemon 1:19 (NAS)
19 I, Paul, am writing this with my own hand, I will repay it (not to mention to you that you owe to me even your own self as well).
Click link to access powerful study resources in a new window.
Powered by StudyTagger™ from StudyLight.org
" tooltipenable="true" style="box-sizing: border-box; text-decoration: none; color: rgb(200, 83, 53); font-weight: bold; cursor: pointer;">Philemon 1:19. In the papyri δικη is used for a case or process in law. This is the regular phrase in classic writers for paying the penalty.
Eternal destruction (ολεθρον αιωνιον). Accusative case in apposition with δικην (penalty). This phrase does not appear elsewhere in the N.T., but is in IV Macc. 10:15 τον αιωνιον του τυραννου ολεθρον the eternal destruction of the tyrant (Antiochus Epiphanes). Destruction (cf. 1 Thessalonians 5:3 (NAS)
3 While they are saying, "Peace and safety!" then destruction will come upon them suddenly like labor pains upon a woman with child, and they will not escape.
Click link to access powerful study resources in a new window.
Powered by StudyTagger™ from StudyLight.org
" tooltipenable="true" style="box-sizing: border-box; text-decoration: none; color: rgb(200, 83, 53); font-weight: bold; cursor: pointer;">1 Thessalonians 5:3) does not mean here annihilation, but, as Paul proceeds to show, separation
from the face of the Lord (απο προσωπου του κυριου) and from the
"
https://www.studylight.org/commentaries/eng/rwp/2-thessalonians-1.html
https://biblehub.com/commentaries/bengel/2_thessalonians/1.htm
https://biblehub.com/commentaries/2_thessalonians/1-9.htm
Good night wife is kicking me offf
They will be punished with everlasting destruction and shut out from the presence of the Lord and from the glory of his might
King James Bible
Who shall be punished with everlasting destruction from the presence of the Lord, and from the glory of his power;
Amplified Bible
These people will pay the penalty and endure the punishment of everlasting destruction, banished from the presence of the Lord and from the glory of His power,
Christian Standard Bible
They will pay the penalty of eternal destruction from the Lord’s presence and from his glorious strength
Good News Translation
They will suffer the punishment of eternal destruction, separated from the presence of the Lord and from his glorious might,
Literal Standard Version
who will suffer justice—continuous destruction—from the face of the LORD, and from the glory of His strength,
Godbey New Testament
who shall suffer vengeance, eternal destruction from the face of the Lord and from the glory of his might,
https://biblehub.com/parallel/2_thessalonians/1-9.htm
"
Shall suffer punishment (δικην τισουσιν). Future active of old verb τινω, to pay penalty (δικην, right, justice), here only in N.T., but αποτινω once also to repay Philemon 1:19 (NAS)
19 I, Paul, am writing this with my own hand, I will repay it (not to mention to you that you owe to me even your own self as well).
Click link to access powerful study resources in a new window.
Powered by StudyTagger™ from StudyLight.org
" tooltipenable="true" style="box-sizing: border-box; text-decoration: none; color: rgb(200, 83, 53); font-weight: bold; cursor: pointer;">Philemon 1:19. In the papyri δικη is used for a case or process in law. This is the regular phrase in classic writers for paying the penalty.
Eternal destruction (ολεθρον αιωνιον). Accusative case in apposition with δικην (penalty). This phrase does not appear elsewhere in the N.T., but is in IV Macc. 10:15 τον αιωνιον του τυραννου ολεθρον the eternal destruction of the tyrant (Antiochus Epiphanes). Destruction (cf. 1 Thessalonians 5:3 (NAS)
3 While they are saying, "Peace and safety!" then destruction will come upon them suddenly like labor pains upon a woman with child, and they will not escape.
Click link to access powerful study resources in a new window.
Powered by StudyTagger™ from StudyLight.org
" tooltipenable="true" style="box-sizing: border-box; text-decoration: none; color: rgb(200, 83, 53); font-weight: bold; cursor: pointer;">1 Thessalonians 5:3) does not mean here annihilation, but, as Paul proceeds to show, separation
from the face of the Lord (απο προσωπου του κυριου) and from the
"
https://www.studylight.org/commentaries/eng/rwp/2-thessalonians-1.html
https://biblehub.com/commentaries/bengel/2_thessalonians/1.htm
https://biblehub.com/commentaries/2_thessalonians/1-9.htm
Good night wife is kicking me offf
You make sense...😊.
I read some material some years back which made perfect sense that our body will be the same as Jesus resurrected body. And we will have a physical body like a Jesus when he appeared to so many on earth, .and when he would ascend to Heaven he would just disappear into the clouds and we will do the same in our Resurrected Body.... we will ascend into a spirit in Heaven and Minister to God and then when we come to earth our bodies will be physical as we minister to people of flesh on the earth. Have you ever thought of this before?
I read some material some years back which made perfect sense that our body will be the same as Jesus resurrected body. And we will have a physical body like a Jesus when he appeared to so many on earth, .and when he would ascend to Heaven he would just disappear into the clouds and we will do the same in our Resurrected Body.... we will ascend into a spirit in Heaven and Minister to God and then when we come to earth our bodies will be physical as we minister to people of flesh on the earth. Have you ever thought of this before?
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Interesting question.
The Bible says there will be two resurrections; one for the saved and one for the unsaved.
Acts 24:15 - and I have the same hope in God as these men themselves have, that there will be a resurrection of both the righteous and the wicked.
Would it make sense that an unbeliever would receive an imperishable body, which is what all believers will receive? No, of course not.
So, it seems the unbelievers will have their physical bodies "raised to life" (resurrection) in order to attend the GWT judgment.
We know this is true because of Rev 20.
4 I saw thrones on which were seated those who had been given authority to judge. And I saw the souls of those who had been beheaded because of their testimony about Jesus and because of the word of God. They had not worshiped the beast or its image and had not received its mark on their foreheads or their hands. They came to life and reigned with Christ a thousand years.
5 (The rest of the dead did not come to life until the thousand years were ended.) This is the first resurrection.
v.4 speaks of believers who were martyred in the Tribulation. Since the context in the opening of Rev 20 is the Second Advent of Christ, this resurrection is the resurrection of all believers, per 1 Cor 15:23.
In v.5 the parenthesis is a reference to the unbelievers. Who will be resurrected back into their physical bodies AFTER the Millennial reign. Following through Rev 20 we find that the battle of Gog and Magog occurs at the end of the Millennium, in which God kills ALL remaining unbelievers. Then all of them will be resurrected for the GWT judgment.
The lake of fire is where all unbelievers will be cast. The LoF is also called the "second death". I used to believe that was a reference to spiritual death, but that doesn't make sense, since all unbelievers are already spiritually dead.
So, the "second death" apparently refers to the unbeliever's physical body dying again, when entering the LoF.
The Bible says there will be two resurrections; one for the saved and one for the unsaved.
Acts 24:15 - and I have the same hope in God as these men themselves have, that there will be a resurrection of both the righteous and the wicked.
Would it make sense that an unbeliever would receive an imperishable body, which is what all believers will receive? No, of course not.
So, it seems the unbelievers will have their physical bodies "raised to life" (resurrection) in order to attend the GWT judgment.
We know this is true because of Rev 20.
4 I saw thrones on which were seated those who had been given authority to judge. And I saw the souls of those who had been beheaded because of their testimony about Jesus and because of the word of God. They had not worshiped the beast or its image and had not received its mark on their foreheads or their hands. They came to life and reigned with Christ a thousand years.
5 (The rest of the dead did not come to life until the thousand years were ended.) This is the first resurrection.
v.4 speaks of believers who were martyred in the Tribulation. Since the context in the opening of Rev 20 is the Second Advent of Christ, this resurrection is the resurrection of all believers, per 1 Cor 15:23.
In v.5 the parenthesis is a reference to the unbelievers. Who will be resurrected back into their physical bodies AFTER the Millennial reign. Following through Rev 20 we find that the battle of Gog and Magog occurs at the end of the Millennium, in which God kills ALL remaining unbelievers. Then all of them will be resurrected for the GWT judgment.
The lake of fire is where all unbelievers will be cast. The LoF is also called the "second death". I used to believe that was a reference to spiritual death, but that doesn't make sense, since all unbelievers are already spiritually dead.
So, the "second death" apparently refers to the unbeliever's physical body dying again, when entering the LoF.
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1 Cor 15:23 refers only to believers. There will be a resurrection of all unsaved (Acts 24:15) and when they are cast into the lake of fire, their resurrected body will die AGAIN. Hence, the lake of fire is also called the "second death".
So, not all resurrected bodies are immortal.
btw, the Bible cites a number of people who were brought back from the dead during Jesus' ministry and even afterword, and at least 1 account of such in the OT. Did any of them receive an immortal body? Nope. They all died again.
So, not all resurrected bodies are immortal.
btw, the Bible cites a number of people who were brought back from the dead during Jesus' ministry and even afterword, and at least 1 account of such in the OT. Did any of them receive an immortal body? Nope. They all died again.
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https://www.newadvent.org/fathers/220141.htm
https://www.newadvent.org/summa/5086.htm
https://www.newadvent.org/fathers/220142.htm
https://www.newadvent.org/fathers/0109.htm
https://www.newadvent.org/fathers/220140.htm
https://www.newadvent.org/fathers/220139.htm
https://www.newadvent.org/fathers/0316.htm
https://www.newadvent.org/fathers/1010.htm
https://www.newadvent.org/fathers/0134.htm
https://www.newadvent.org/fathers/310118.htm
"
The general resurrection can hardly be proved from reason, though we may show its congruity.
Characteristics of the risen body
All shall rise from the dead in their own, in their entire, and in immortal bodies; but the good shall rise to the resurrection of life, the wicked to the resurrection of Judgment. It would destroy the very idea of resurrection, if the dead were to rise in bodies not their own. Again, the resurrection, like the creation, is to be numbered amongst the principal works of God; hence, as at the creation all things are perfect from the hand of God, so at the resurrection all things must be perfectly restored by the same omnipotent hand. But there is a difference between the earthly and the risen body; for the risen bodies of both saints and sinners shall be invested with immortality. This admirable restoration of nature is the result of the glorious triumph of Christ over death as described in several texts of Sacred Scripture: Isaiah 25:8; Osee, xiii, 14; 1 Corinthians 15:26; Apocalypse 2:4. But while the just shall enjoy an endless felicity in the entirety of their restored members, the wicked "shall seek death, and shall not find it, shall desire to die, and death shall fly from them" (Revelation 9:6).
These three characteristics, identity, entirety, and immortality, will be common to the risen bodies of the just and the wicked. But the bodies of the saints shall be distinguished by four transcendent endowments, often called qualities."
https://www.newadvent.org/cathen/12792a.htm
As you can see What I am saying is the historical position taught to the Early Church Fathers by the Apostles themselves.
https://www.newadvent.org/summa/5086.htm
https://www.newadvent.org/fathers/220142.htm
https://www.newadvent.org/fathers/0109.htm
https://www.newadvent.org/fathers/220140.htm
https://www.newadvent.org/fathers/220139.htm
https://www.newadvent.org/fathers/0316.htm
https://www.newadvent.org/fathers/1010.htm
https://www.newadvent.org/fathers/0134.htm
https://www.newadvent.org/fathers/310118.htm
"
The general resurrection can hardly be proved from reason, though we may show its congruity.
- As the soul has a natural propensity to the body, its perpetual separation from the body would seem unnatural.
- As the body is the partner of the soul's crimes, and the companion of her virtues, the justice of God seems to demand that the body be the sharer in the soul's punishment and reward.
- As the soul separated from the body is naturally imperfect, the consummation of its happiness, replete with every good, seems to demand the resurrection of the body.
Characteristics of the risen body
All shall rise from the dead in their own, in their entire, and in immortal bodies; but the good shall rise to the resurrection of life, the wicked to the resurrection of Judgment. It would destroy the very idea of resurrection, if the dead were to rise in bodies not their own. Again, the resurrection, like the creation, is to be numbered amongst the principal works of God; hence, as at the creation all things are perfect from the hand of God, so at the resurrection all things must be perfectly restored by the same omnipotent hand. But there is a difference between the earthly and the risen body; for the risen bodies of both saints and sinners shall be invested with immortality. This admirable restoration of nature is the result of the glorious triumph of Christ over death as described in several texts of Sacred Scripture: Isaiah 25:8; Osee, xiii, 14; 1 Corinthians 15:26; Apocalypse 2:4. But while the just shall enjoy an endless felicity in the entirety of their restored members, the wicked "shall seek death, and shall not find it, shall desire to die, and death shall fly from them" (Revelation 9:6).
These three characteristics, identity, entirety, and immortality, will be common to the risen bodies of the just and the wicked. But the bodies of the saints shall be distinguished by four transcendent endowments, often called qualities."
https://www.newadvent.org/cathen/12792a.htm
As you can see What I am saying is the historical position taught to the Early Church Fathers by the Apostles themselves.