When I was a child, religion was an okay word at church. Our religion was Christianity. Vain religion was deceiving yourself and not bridling your tongue. Pure religion was "visiting the fathers and widows in their affliction and keeping himself unspotted from the world." Then there was a crusade. The preacher said religion was man reaching out to God, but Christianity is God reaching out to man. Seemed like a point that didn't go anywhere. Maybe that was my sense of the feel of the audience, or maybe it just seemed like a weird point to me. 'Religion' pretty much means Christianity in the old Puritan writings.
Preachers used to preach Christ's suffering on the cross. If they had 'sinner's prayers' they followed Romans 10:9-10 as a means of confessing faith in the resurrection. People would be at 'altar calls' confessing they were sinners, and other aspects of the Christian faith.
Fast forward 8 or 10 years or so, and I heard a preacher say, "I don't want you to be religious. Being religious is a bad thing." I thought what a strange statement that was. A visiting unbeliever who came would probably think, 'If religion is so bad, why are you here in church? Why did you pray?"
Doing a little research with searches on Google Books, the first reference to a "Christianity is not a Religion. It is a relationship." I also found out that pan-religionist types don't like the word religion. The phrase 'Spiritual but not religious' (often used by carnal unbelievers) was used in the early 1960's. My guess is some folks in the Jesus people movement came up with the relationship not a religion saying maybe to connect with the 'spiritual and not religious' crowd or maybe some niche hippie beliefs.
But my thoughts on this is that this 'It's not a religion. It's a relationship.' talk is a smoke screen that probably just confused overwhelmed unchurched believers. Religion means 'that which has to do with God or gods' or 'activities or faith that honors God or gods' or whatever the dictionaries say in the minds of most people. It does NOT mean empty rituals. And you know what-- man reaching out to God isn't bad, since God gives grace to enable men to do it. I am guessing this whole speech on religion versus relationship was influenced by Karl Barth's writings on religion, too, before the other influences.
So basically, an unbeliever comes to church. He hears all these evangelicals talking about how 'religion' is bad. He has to learn what they mean by 'religion.' They might tell him it is man reaching out to God. Good works. people trying to be holy on their own-- some new made-up definition that does not match our Bible translations or the Christian writings before 1980 except for maybe those who said that during the Jesus movement or people who thought the comment was actually meaningful from Hal Lindsay's book.
Then, this type of thinking discourages good religious practice. I saw some young people in their 20's jumping on a trampoline who were talking about not wanting to be 'religious'. When the Bible study started, they did not come in and join. They kept jumping. I have encountered people online who did not want to be religious who thought it was not good to have a set prayer time as a discipline. The idea that 'religious ritual is bad' is too extreme. We get baptized. We have the Lord's Supper. I'm not dousing people with holy water, sniffing incense or wearing a fish hat.
Before I was born, 'personal' was added to presentations of the gospel. 'Personal' got added before Savior. Without explanation, throwing personal around like that seemed kind of strange. I think the original meaning was each of us individually has to repent. That's fine. But without explanation, "Jesus is MY Savior. I have a personal computer. It's mine, you can't use it. It's my personal property, and Jesus is my Personal Savior." Then you have preachers who say "ALL that matters is your personal relationship with God." And you wonder why people repeat a prayer and never come back to church. These messages teach people that community is not important, church is not important, and other people and their being saved is not important.
I just read this quote today:
John Wesley (1703-1791):
“Christianity is essentially a social religion; to turn it into a solitary religion is indeed to destroy it.”
He didn't consider 'religion' to be a dirty word, and this touches on the 'personal' thing as well.
I go to a Bible study and the host things this 'spoken word' rap thing is so deep, and it's about how bad religion is. Religion doesn't feed the poor. I'm thinking what are you supposed to do when you feed the fatherless. If I get a chance to teach there, which is likely, I may address the topic, if there are not more worthy things to teach.
The thing I lament is the 'It's not a religion; it's a relationship: talk replacing the Gospel. There are generations of Christians who haven't heard the preaching on the cross before the sinner's prayers. They haven't heard the sinner's prayers rooted to scripture about the resurrection. It seems typical in a lot of churches to hear a sermon on some topic not about salvation, followed by what must seem like confusing nonsense about religion being bad...in church at that!!! (putting myself in the typical unbelievers shoes). Then this is followed by some vague reference to someone named Jesus, Who can help you somehow if you accept Him, and the preacher does not explain what that means. Maybe he promises you something great, maybe eternal life. You repeat a prayer that says nothing about the cross or salvation from God's wrath, or Jesus rising from the dead. Then the preacher says if you believed that you are saved and get to be in heaven forever.
"Oh, yay! If I believe religion is bad and relationship is good and repeated some words that mentioned something about someone named Jesus, they say I get to go to heaven? Heaven sounds like good things in pop songs about intimate relationships, so that must be good. Well, that sure was a long meeting at that church place, so I might not go back, but it is good to know I am going to heaven."
Preachers used to preach Christ's suffering on the cross. If they had 'sinner's prayers' they followed Romans 10:9-10 as a means of confessing faith in the resurrection. People would be at 'altar calls' confessing they were sinners, and other aspects of the Christian faith.
Fast forward 8 or 10 years or so, and I heard a preacher say, "I don't want you to be religious. Being religious is a bad thing." I thought what a strange statement that was. A visiting unbeliever who came would probably think, 'If religion is so bad, why are you here in church? Why did you pray?"
Doing a little research with searches on Google Books, the first reference to a "Christianity is not a Religion. It is a relationship." I also found out that pan-religionist types don't like the word religion. The phrase 'Spiritual but not religious' (often used by carnal unbelievers) was used in the early 1960's. My guess is some folks in the Jesus people movement came up with the relationship not a religion saying maybe to connect with the 'spiritual and not religious' crowd or maybe some niche hippie beliefs.
But my thoughts on this is that this 'It's not a religion. It's a relationship.' talk is a smoke screen that probably just confused overwhelmed unchurched believers. Religion means 'that which has to do with God or gods' or 'activities or faith that honors God or gods' or whatever the dictionaries say in the minds of most people. It does NOT mean empty rituals. And you know what-- man reaching out to God isn't bad, since God gives grace to enable men to do it. I am guessing this whole speech on religion versus relationship was influenced by Karl Barth's writings on religion, too, before the other influences.
So basically, an unbeliever comes to church. He hears all these evangelicals talking about how 'religion' is bad. He has to learn what they mean by 'religion.' They might tell him it is man reaching out to God. Good works. people trying to be holy on their own-- some new made-up definition that does not match our Bible translations or the Christian writings before 1980 except for maybe those who said that during the Jesus movement or people who thought the comment was actually meaningful from Hal Lindsay's book.
Then, this type of thinking discourages good religious practice. I saw some young people in their 20's jumping on a trampoline who were talking about not wanting to be 'religious'. When the Bible study started, they did not come in and join. They kept jumping. I have encountered people online who did not want to be religious who thought it was not good to have a set prayer time as a discipline. The idea that 'religious ritual is bad' is too extreme. We get baptized. We have the Lord's Supper. I'm not dousing people with holy water, sniffing incense or wearing a fish hat.
Before I was born, 'personal' was added to presentations of the gospel. 'Personal' got added before Savior. Without explanation, throwing personal around like that seemed kind of strange. I think the original meaning was each of us individually has to repent. That's fine. But without explanation, "Jesus is MY Savior. I have a personal computer. It's mine, you can't use it. It's my personal property, and Jesus is my Personal Savior." Then you have preachers who say "ALL that matters is your personal relationship with God." And you wonder why people repeat a prayer and never come back to church. These messages teach people that community is not important, church is not important, and other people and their being saved is not important.
I just read this quote today:
John Wesley (1703-1791):
“Christianity is essentially a social religion; to turn it into a solitary religion is indeed to destroy it.”
He didn't consider 'religion' to be a dirty word, and this touches on the 'personal' thing as well.
I go to a Bible study and the host things this 'spoken word' rap thing is so deep, and it's about how bad religion is. Religion doesn't feed the poor. I'm thinking what are you supposed to do when you feed the fatherless. If I get a chance to teach there, which is likely, I may address the topic, if there are not more worthy things to teach.
The thing I lament is the 'It's not a religion; it's a relationship: talk replacing the Gospel. There are generations of Christians who haven't heard the preaching on the cross before the sinner's prayers. They haven't heard the sinner's prayers rooted to scripture about the resurrection. It seems typical in a lot of churches to hear a sermon on some topic not about salvation, followed by what must seem like confusing nonsense about religion being bad...in church at that!!! (putting myself in the typical unbelievers shoes). Then this is followed by some vague reference to someone named Jesus, Who can help you somehow if you accept Him, and the preacher does not explain what that means. Maybe he promises you something great, maybe eternal life. You repeat a prayer that says nothing about the cross or salvation from God's wrath, or Jesus rising from the dead. Then the preacher says if you believed that you are saved and get to be in heaven forever.
"Oh, yay! If I believe religion is bad and relationship is good and repeated some words that mentioned something about someone named Jesus, they say I get to go to heaven? Heaven sounds like good things in pop songs about intimate relationships, so that must be good. Well, that sure was a long meeting at that church place, so I might not go back, but it is good to know I am going to heaven."
- 1
- Show all