Before the question can be answered, we must first understand the importance of “Hebrew Chiastic Structure”. A “chiasm” is a form of Hebrew poetry where not words, but ideas, are rhymed. It's a literary device in which the ideas are arranged as “ABXBA”, “ABBA”, “ABAB”, or other variations. Chiasms are extremely important to hermeneutics because they are “guideposts” which help us to determine if our interpretations are on track or way off course because correct interpretations leave the chiasms intact, while incorrect interpretations destroy them. Many false ideas, especially eschatological ideas, stem from Bible "scholars" ignoring chiasms within the texts. Here are two examples of a chiasm from Psalms 33, the entirely of which is one chiasm after another:
Psalms 33:6 KJV
A. Word of the Lord
B. Heavens
B. Host of them
A. Breath of His mouth
Psalms 33:9 KJV
A. He spake
B. it was done
A. He commanded
B. it stood fast
A. Jesus died (death)
B. rose again (resurrection)
A. sleep in Jesus (death)
B. will God bring forth from death (resurrection)
How do we know “bring” refers to “bring forth from death” and not “bring from heaven back to Earth”? Because this interpretation leaves the chiasm intact (“ABAB”) while the popular yet erroneous interpretation “bring from heaven back to Earth” destroys the chiasm (“ABA--”).
Another reason we know is that the emphasis of the entire passage of 1 Thessalonians 4:14-18 KJV focuses on the fate of the dead saints, not the Second Coming. Paul's message here is to the bereaved Thessalonian saints who are concerned about what happened to their dearly departed loved ones, and with it he assures them that they are sleeping in Jesus, they will wake at the sound of Lord's shout, voice, and trumpet and rise forth from death, and they will be caught up to Jesus in the clouds first, followed by “we that are alive and remain”.
Finally, the very last thing Paul told these bereaved Thessalonians saints is that they were to “comfort one another with these words”, but with what words? That the dead are in heaven? No! With words of the resurrection. Paul wants all Christians to know that just as surely as God brought Jesus forth from the dead, so God will bring the sleeping saints forth from death "with Him", or "in like manner".
Psalms 33:6 KJV
A. Word of the Lord
B. Heavens
B. Host of them
A. Breath of His mouth
Psalms 33:9 KJV
A. He spake
B. it was done
A. He commanded
B. it stood fast
That said, now let's examine 1 Thessalonians 4:14 KJV:
“For if we believe that Jesus died and rose again, even so them also which sleep in Jesus
will God bring with Him”.
Can you recognize the chiasm? Here it is: “For if we believe that Jesus died and rose again, even so them also which sleep in Jesus
will God bring with Him”.
A. Jesus died (death)
B. rose again (resurrection)
A. sleep in Jesus (death)
B. will God bring forth from death (resurrection)
How do we know “bring” refers to “bring forth from death” and not “bring from heaven back to Earth”? Because this interpretation leaves the chiasm intact (“ABAB”) while the popular yet erroneous interpretation “bring from heaven back to Earth” destroys the chiasm (“ABA--”).
Another reason we know is that the emphasis of the entire passage of 1 Thessalonians 4:14-18 KJV focuses on the fate of the dead saints, not the Second Coming. Paul's message here is to the bereaved Thessalonian saints who are concerned about what happened to their dearly departed loved ones, and with it he assures them that they are sleeping in Jesus, they will wake at the sound of Lord's shout, voice, and trumpet and rise forth from death, and they will be caught up to Jesus in the clouds first, followed by “we that are alive and remain”.
Finally, the very last thing Paul told these bereaved Thessalonians saints is that they were to “comfort one another with these words”, but with what words? That the dead are in heaven? No! With words of the resurrection. Paul wants all Christians to know that just as surely as God brought Jesus forth from the dead, so God will bring the sleeping saints forth from death "with Him", or "in like manner".
“And the graves were opened; and many bodies of the saints which slept arose, And came out of the graves after his resurrection, and went into the holy city, and appeared unto many.”
Matthew 27:52-53 KJV
Seems like they were resting until this
“Jesus said unto her, I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live: And whosoever liveth and believeth in me shall never die. Believest thou this?”
John 11:25-26 KJV
no need to count the living
“And Jesus said unto him, Verily I say unto thee, To day shalt thou be with me in paradise.”
Luke 23:43 KJV
who already passed from death to life being promised eternal and everlasting life
“Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life.
among the dead
Marvel not at this: for the hour is coming, in the which all that are in the graves shall hear his voice, And shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation.”
John 5:24, 28-29 KJV
Might want to consider where the souls of the saved are after they leave thier body
“Therefore we are always confident, knowing that, whilst we are at home in the body, we are absent from the Lord:
We are confident, I say, and willing rather to be absent from the body, and to be present with the Lord.
Wherefore we labour, that, whether present or absent, we may be accepted of him. For we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad.”
2 Corinthians 5:6, 8-10 KJV
There’s a promised land we enter when we cross over Jordan and leave this world
“These all died in faith, not having received the promises, but having seen them afar off, and were persuaded of them, and embraced them, and confessed that they were strangers and pilgrims on the earth.
But now they desire a better country, that is, an heavenly: wherefore God is not ashamed to be called their God: for he hath prepared for them a city.”
Hebrews 11:13, 16 KJV
That city is here where the spirits of justified men dwell with the lord
“But ye are come unto mount Sion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels, To the general assembly and church of the firstborn, which are written in heaven,
and to God the Judge of all, and to the spirits of just men made perfect, And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaketh better things than that of Abel.
See that ye refuse not him that speaketh. For if they escaped not who refused him that spake on earth, much more shall not we escape, if we turn away from him that speaketh from heaven:”
Hebrews 12:22-25
The last resurrection is for those who refuse the life through rebirth , in the gospel.
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