It can seem that Genesis 1 implies that God created Man and Woman at the exact same time. After all, regarding the creation of the male and female animals of sea (Day Five), and of land (Day Six), the account seems to imply that their creation must have been at the same exact time: both male and female animals of the sea, and then both male and female animals of the land.
But it is only of humans that Genesis 1 does not specify any material source. So Genesis 1, by a merely pedestrian reading, seems to withhold any information as two whether Man and Woman are created at the exact same time or not. But, in fact, by looking at the entire account as repeatedly confirming the typology of marriage...
1. the general cosmos and the special Earth.
2. The Earth, as its own general subject, implying that which we all intuit is most valuable about the Earth unto itself in all the cosmos: its abiding maximal abundance of open liquid water.
3. that water and its special relation to the Sun's light, hence the water cycle;
4. The water cycle and its special beneficiary and member, biology;
5. biology and its special category, animal biology (plant/animal/mineral = animal);
6. Animal biology and its special category, human;
7. The man and his wife (Genesis 2:21-23)
...we can see that its not mentioning the material source only of humans can well suggest that Man and Woman were created at respective times.
So the above seven-fold recursion shows that even Genesis 1:1 is entirely concerned that, since we humans are the creation of the Living God, we not only are not insignificant, we are the central value both of the entire account and the entire cosmos. More so, this recursion fits Genesis 1's conspicuous lack of mention only of humans' material origins. This (A) poses humans as transcending the Earth and (B) anticipates the completion forward of Genesis 1. Per the 7th recursion, this is fulfilled in the ending portion of Genesis 2 (vs. 18-23).
Nevertheless, Day-Ager Hugh Ross thinks Adam must have been awaiting a mate for a prolonged amount of time. Ross even thinks that that time was required for Adam to deeply learn of the Creation. But, this equates mere quantity of learning for quality of knowledge, perception, and initiative of cognition. It also renders the woman as the proverbial 'dumb blonde'. For, if she had been created only moments or hours prior to when she was introduced to this 'long-educated' version of Adam, she would not have yet learned much of anything deep about the Creation, compared to that version of Adam.
But it is only of humans that Genesis 1 does not specify any material source. So Genesis 1, by a merely pedestrian reading, seems to withhold any information as two whether Man and Woman are created at the exact same time or not. But, in fact, by looking at the entire account as repeatedly confirming the typology of marriage...
1. the general cosmos and the special Earth.
2. The Earth, as its own general subject, implying that which we all intuit is most valuable about the Earth unto itself in all the cosmos: its abiding maximal abundance of open liquid water.
3. that water and its special relation to the Sun's light, hence the water cycle;
4. The water cycle and its special beneficiary and member, biology;
5. biology and its special category, animal biology (plant/animal/mineral = animal);
6. Animal biology and its special category, human;
7. The man and his wife (Genesis 2:21-23)
...we can see that its not mentioning the material source only of humans can well suggest that Man and Woman were created at respective times.
So the above seven-fold recursion shows that even Genesis 1:1 is entirely concerned that, since we humans are the creation of the Living God, we not only are not insignificant, we are the central value both of the entire account and the entire cosmos. More so, this recursion fits Genesis 1's conspicuous lack of mention only of humans' material origins. This (A) poses humans as transcending the Earth and (B) anticipates the completion forward of Genesis 1. Per the 7th recursion, this is fulfilled in the ending portion of Genesis 2 (vs. 18-23).
Nevertheless, Day-Ager Hugh Ross thinks Adam must have been awaiting a mate for a prolonged amount of time. Ross even thinks that that time was required for Adam to deeply learn of the Creation. But, this equates mere quantity of learning for quality of knowledge, perception, and initiative of cognition. It also renders the woman as the proverbial 'dumb blonde'. For, if she had been created only moments or hours prior to when she was introduced to this 'long-educated' version of Adam, she would not have yet learned much of anything deep about the Creation, compared to that version of Adam.