Ahh...

Ok, so for this
single verse "the sheep" DOES mean "his own sheep", but not anywhere else in His parable............You do realize you're flip-flopping, right? Your "discernment" of this chapter sounds awfully like your definition of twisting...
Usually, the charge of "twisting Scripture" is when a person makes a point and uses a verse that DOESN'T support that point.
...By twist-er-discernment, right? Hmm. Well, what about this passage?
Matthew 15:24
But he answered and said, I am not sent but unto the lost sheep of the house of Israel.
Let's see how the
John 10 passage reads if we replace "The Sheep" with "Israel":
John 10:1-4 [brackets mine]
1 Verily, verily, I say unto you, He that entereth not by the door into [Israel], but climbeth up some other way, the same is a thief and a robber.
2 But he that entereth in by the door is the shepherd of [Israel].
3 To him the porter openeth; and [Israel] hear his voice: and he calleth his own sheep by name, and leadeth them out.
4 And when he putteth forth his own sheep, he goeth before them, and [Israel] follow him: for [Israel] know his voice.
John 10:7-16 [brackets mine]
7 Then said Jesus unto them again, Verily, verily, I say unto you, I am the door of [Israel].
8 All that ever came before me are thieves and robbers: but [Israel] did not hear them.
9 I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture.
10 The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly.
11 I am the good shepherd: the good shepherd giveth his life for [Israel].
12 But he that is an hireling, and not the shepherd, whose own [Israel] are not, seeth the wolf coming, and leaveth [Israel], and fleeth: and the wolf catcheth [Israel], and scattereth [Israel].
13 The hireling fleeth, because he is an hireling, and careth not for [Israel].
14 I am the good shepherd, and know my sheep, and am known of mine.
15 As the Father knoweth me, even so know I the Father: and I lay down my life for [Israel]
16 And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd.
"The Sheep" meaning "Israel" fits every line much better than "everyone"...almost as if it's what The Messiah meant all along

lol (lightly teasing).
It's not about me being smart(?) it's about accepting what scripture says...ALL of it must harmonize, not having some of it explained away for other parts of it that fit one's doctrine.
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Sure thing. But below I commented on one of the critical elements of your other post to me. I think it's necessary to understand before we tackle the rest of your verses.
The wage...the payment for sin...is death. The price is one's life. If one's sins are paid for, then one has been
saved from making the payment. There's nothing to bring to them because they
got it. But this is your statement: "
payment for sin CANNOT be brought to anyone whose sins have NOT been paid for." Your statement is paradoxical because Salvation
IS "payment for sin".
It's called the Passover. Pass-over. As death passed over Egypt, The Messiah's life passes over into your body at His death, and your life passes over into His body on the cross. His death = the believer's life...and the believer's daily death (by faith) = The Messiah's resurrected, everlasting life.
He is the door. And every Passover lamb was a
personal sacrifice for sin.
Galatians 2:20
I am crucified with Christ: nevertheless, I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me and gave himself for me.
===>
<===
1)
"I am crucified with Christ" = The believer's life enters into Christ's body as it is crucified on the cross
2)
"Yet not I, but Christ liveth in me" = Christ's life enters into the believer's body
upon conversion.
3)
"the life which I now live in the flesh I live by the faith" = One needs faith for this exchange to be true (because, clearly, you still look like you, and there hasn't been any evidence of this exchange occurring that you can see...but you still know it's true).
So if a person
does not have faith in Messiah (i.e. they're an unbeliever), the "pass-over" hasn't occurred
for that person and thus Christ hasn't died
for that person and that person is still an enemy; an outsider, who is already condemned to die because of Adam...that is,
until they believe in Christ, then He will have died
for that person as a personal sacrifice. Giving His life for His Sheep, THE Sheep of Israel.
"Salvation...by Yah's divine power...through Faith."
HalleluYah!