Posted first, Wednesday February 17th, 2016.
This morning the scripture comes to mind, Exodus 34:26-27, The first of the firstfruits of thy land thou shalt bring unto the house of the LORD thy God. Thou shalt not seethe a kid in its mother's milk. And the LORD said unto Moses, Write thou these words: for after the tenor of these words I have made a covenant with thee and with Israel."
After the tenor of these words is the Old Covenant predicated. These words testify to us what is the spirit of the law.
A. The first of the firtfruits of thy land shalt thou bring unto the house of the LORD thy God.
1. God wants us to put Him first. And that which we hold to be first in our lives we are to give to Him.
2. We are to take steps in giving Him what we hold to be first in our lives. The Israeites were to physically bring the firstfruits of the land to the house of the LORD.
B. Thou shalt not seethe a kid in its mother's milk.
1. We obey this because God tells us to obey it.
2. We obey this because it is against our moral sensibilities to seethe a kid in it mother's milk: to do so would be an abomination morally. Therefore the spirit of the law is to obey our moral sensibilities.
3. If not for the morality of the statement, one might think, "What's the big deal? Why can't I seethe a kid in its mother's milk? People don't like restrictions that don't carry an explanation. If one doesn't think about the commandment one might think that it is there for no reason and therefore disobedience would not seem like it is such a bad thing.
4. There has never been a necessity to seethe a kid in its mother's milk because the normal way to seethe a kid (baby goat lol) is to boil it in water.
5. In order to seethe a kid in its mother's milk one has to go out of their way.
6. To seethe a kid in its mother's milk may seem right to a person (for that it seems to be convenient) except for the fact that it is morally insensible. see Proverbs 16:25.
7. The tendency of the human heart is to test the boundaries and see what would happen if I seethed a kid in its mother's milk. If I did so, there would be no apparent harm done. Except that I would have violated the spirit of God's law and my heart would be corrupted so that greater immorality would not be a big deal to my conscience.
8. The wet paint principle is therefore inherent in the verse. Tell a sinful human being not to do something and he will want to do it and see why the restriction is there. see Romans 7:7-13
9. The spiritual mind is subject to the law of God. Someone with a born again heart will hear the commandment and say, "That is a morally sensible commandment and I will never do such a thing as to break it." see Romans 8:5-7.
10. These principles apply to every commandment in the OT and NT laws.
This morning the scripture comes to mind, Exodus 34:26-27, The first of the firstfruits of thy land thou shalt bring unto the house of the LORD thy God. Thou shalt not seethe a kid in its mother's milk. And the LORD said unto Moses, Write thou these words: for after the tenor of these words I have made a covenant with thee and with Israel."
After the tenor of these words is the Old Covenant predicated. These words testify to us what is the spirit of the law.
A. The first of the firtfruits of thy land shalt thou bring unto the house of the LORD thy God.
1. God wants us to put Him first. And that which we hold to be first in our lives we are to give to Him.
2. We are to take steps in giving Him what we hold to be first in our lives. The Israeites were to physically bring the firstfruits of the land to the house of the LORD.
B. Thou shalt not seethe a kid in its mother's milk.
1. We obey this because God tells us to obey it.
2. We obey this because it is against our moral sensibilities to seethe a kid in it mother's milk: to do so would be an abomination morally. Therefore the spirit of the law is to obey our moral sensibilities.
3. If not for the morality of the statement, one might think, "What's the big deal? Why can't I seethe a kid in its mother's milk? People don't like restrictions that don't carry an explanation. If one doesn't think about the commandment one might think that it is there for no reason and therefore disobedience would not seem like it is such a bad thing.
4. There has never been a necessity to seethe a kid in its mother's milk because the normal way to seethe a kid (baby goat lol) is to boil it in water.
5. In order to seethe a kid in its mother's milk one has to go out of their way.
6. To seethe a kid in its mother's milk may seem right to a person (for that it seems to be convenient) except for the fact that it is morally insensible. see Proverbs 16:25.
7. The tendency of the human heart is to test the boundaries and see what would happen if I seethed a kid in its mother's milk. If I did so, there would be no apparent harm done. Except that I would have violated the spirit of God's law and my heart would be corrupted so that greater immorality would not be a big deal to my conscience.
8. The wet paint principle is therefore inherent in the verse. Tell a sinful human being not to do something and he will want to do it and see why the restriction is there. see Romans 7:7-13
9. The spiritual mind is subject to the law of God. Someone with a born again heart will hear the commandment and say, "That is a morally sensible commandment and I will never do such a thing as to break it." see Romans 8:5-7.
10. These principles apply to every commandment in the OT and NT laws.
Now you not knowing this may lead you to conclude that they did not know this but they did know about it.
The people at the time it was written were aware of this pagan practice. They would understand him as telling them not to trust in those incantations and pagan practices to trust false gods to secure their crops or incantations and spells, but to trust God who would provide for them.
They would have understood why he said don't do it even if you don't because you were not aware of these pagan practices by reading this text alone.
This is why it is good to read Old Testament Survey books that can clue you in to all the cultural and historical data that is assumed by the authors of various books of the bible. You have to get into the head of those that would be the immediate readers. Many things were not explained because they would already know about them. We have a 4000 year cultural gap and must close that gap by reading commentaries and other reference material to help us understand these texts as the initial readers would have understood them.