You'll find I don't mince words very often.
I gave you Genesis 1:5, but I guess you missed the part that defines what a complete day/night cycle: "And the evening and the morning were the first day"
Evening and morning = a day (24 hours)
This can be confusing when the same words hold more than one meaning and are used differently within the same sentence.
Evening and morning = a day (24 hours)
This can be confusing when the same words hold more than one meaning and are used differently within the same sentence.
In Genesis 2:17, the same Hebrew word that is used for Day (H3117. yom) in Genesis 1:15 is present
That's a moot point. The sunlight is already established to have been present in the Garden of Eden in Chapter 1.
the context of Genesis 1 and 2 uses the word Yom to define a ~12 hour period
In Genesis 2:4, "these are the generations of..." is the transition from one context to the next. This is the first transition of the 12 major divisions in the book of Genesis [2:4, 5:1, 6:9, 10:1, 11:10, 11:27, 25:12, 19, 36:1, 9, 37:2]).
human Adam would have understood a day to be the time on Earth that is either a 12 hour period with sunlight or a 24 hour period with the "evening and the morning."
How would Adam know that?
Why this is important is because you insisted in post #720 that Romans 5:17 is talking about physical death. After all this, let's take another look at the verse again:
Romans 5:17
17For if by one man's offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.)
Romans 5:17
17For if by one man's offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.)
-"Christ died "
-"the death of His Son"
-"sin entered into the world, and death through sin "
-"death spread to all "
-"by the transgression of the one the many died "
-"death reigned through the one "
-"sin reigned in death"
“For while we were still helpless, at the right time Christ died for the ungodly. For one will hardly die for a righteous man; though perhaps for the good man someone would dare even to die. But God demonstrates His own love toward us, in that while we were yet sinners, Christ died for us. Much more then, having now been justified by His blood, we shall be saved from the wrath of God through Him. For if while we were enemies we were reconciled to God through the death of His Son, much more, having been reconciled, we shall be saved by His life. And not only this, but we also exult in God through our Lord Jesus Christ, through whom we have now received the reconciliation. Therefore, just as through one man sin entered into the world, and death through sin, and so death spread to all men, because all sinned— for until the Law sin was in the world, but sin is not imputed when there is no law. Nevertheless death reigned from Adam until Moses, even over those who had not sinned in the likeness of the offense of Adam, who is a type of Him who was to come.” (Romans 5:6-14)
Rather than assuming the context is the same, "therefore" proves that it is the same context.
This is about physical death. Jesus' death is topologically linked to Adam's death (Rom 5:14). Adam physically died in his sin, condemning the world to God's justice. Jesus physically died without his own sin, releasing the world to God's mercy.
“mercy triumphs over judgment.” (James 2:13)
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