Thanks awelight for the clarification, but since I think we perceive this aspect of the Bible a little differently, I will need to take some time to think through our differences to get a better feel for what you're saying.
I am going to try and give you a lot of things to think about here. PLEASE, do not come to any preconceived notion about what I am saying, until you have read and digested the whole post. The proper understanding or misunderstanding, will impact all aspects of how one views many of the Scriptures. One must properly maintain distinction between the Wife of God - Israel - and the
the Bride of Christ - the Church - or serious error and confusion can occur. Arnold Fruchtenbaum, said this of Interest:
"Any clear understanding of the Bible requires that proper distinctions be maintained. One of these key biblical distinctions is the distinction between Israel and the Church. A failure to maintain this distinction will only result in a misinterpretation of what the Scriptures teach. One of the ways this distinction is made is the distinction between the wife and the bride. In the Bible, Israel is represented as the Wife of Jehovah, whereas the Church is represented as the Bride of Christ."
Don't think of this discussion in the light of Salvation, for Salvation works the same across all ages. God is the author and provider of a new nature.
The discussion is Eschatological in it's scope and how you see the wife and the bride, will either follow the Historicists or Futurists concept. Historicists, believe the Church is the New Israel and Futurists believe they are distinct separate entities. The Historicist says, Israel is done with, divorced and put away forever. The Futurist says, Israel has indeed been set aside but she will be restored as God's wife. The Historicist says, the Wife and the Bride are the same, they are the Elect. The Futurist says, they are both the Elect but the Wife cannot become the Bride because a Wife cannot once again become a virgin and a new Bride. 1) The wife of Jehovah is a wife - the bride of Christ is not yet a wife. 2) Jehovah, the Son of God, has a wife but Christ, as the Son of man, is not yet married. 3). Since Christ is both the Son of God and the Son of man, a temporary imbalance must be addressed in the marriage relationship. On one side we have: Jehovah, the Son of God, the Covenant Lord of Israel - MARRIED - On the other, Jesus Christ, the Son of man, the God-Man and Head of the Universal Church - UNMARRIED - . Just as Jesus Christ's had two essences merged into one, He is Fully God and Fully man; He
must also take on a wife, in order that His two merged natures become fully one. His future wife, is in the Universal Church, His Bride.
This teaching, that Israel has been put away forever, has caused some, even in the so-called Christian Churches, to despise Israel and the Jews. Not realizing their error has potentially placed themselves under a curse.
Gen_12:3 And I will bless them that bless thee, and curse him that curseth thee: and in thee shall all families of the earth be blessed.
The Wife, Israel, will undergo six steps:
1) THE MARRIAGE CONTRACT: Ex. 24:3,7; Deut. 5:1-3, Israel said, "I DO".
2) THE GREAT ADULTRY: Jer. 3:1-5, 20; Ez. 16:15-34. Israel plays the Harlot.
3) THE SEPARATION: Is. 50:1, Even after a 100 years of withheld blessings, Israel did not repent or return.
4) THE ARTICLE OF SEPARATION: Jer. 3:6-10, God separates them into another land, similarly as a man divorces his wife.
5) THE PUNISHMENT: Ez. 16:35-43; Hosea 2:6-13; Which could be said is Israel's condition to this very day.
6) THE WIFE'S RETURN AND RESTORED BLESSING: Jer. 31:31-34; Hosea 2:14-23.
The key to understanding how Israel will be returned to God, in the last days, is in this prophecy:
Jer. 31:33 But this is the covenant that I will make with the house of Israel after those days, saith Jehovah: I will put my law in their inward parts, and in their heart will I write it; and I will be their God, and they shall be my people.
Jer. 31:34 And they shall teach no more every man his neighbor, and every man his brother, saying, Know Jehovah; for they shall all know me, from the least of them unto the greatest of them, saith Jehovah: for I will forgive their iniquity, and their sin will I remember no more.
Jehovah,
after those days, will pour out His Spirit upon all of the elect remnant left on earth. (Joel 2:27-32). The rest have already been removed. This is the same type of Salvation as all of the Elect have experienced. Spirit regeneration, bringing about a new nature and spiritual life. However, in this prophecy, this "pouring out of the Spirit", (Joel 2:28), will at once give unto the recipients, a full knowledge of God and His Christ. This event then, differs in this way: After Jehovah pours out His Grace upon them all, they will all know Him. No need for a teacher or teaching because it says,
all of Israel will know the Lord going into the Millennial Kingdom. These verses cannot be applied to the Universal or local aspect of the Church because we need to be instructed, we need preaching and it cannot be said that everyone knows the Lord.
Paul addresses the problem with Jehovah's wife in Romans 10:
Rom 10:19-21 But I say, Did Israel not know? First Moses says, I will provoke you to jealousy with that which is no nation, With a nation void of understanding will I anger you. And Isaiah is very bold, and says, I was found of them that sought me not; I became manifest unto them that asked not of me. But as to Israel he says, All the day long did I spread out my hands unto a disobedient and gainsaying people.
One of the purposes of the church is given here. The church, mostly made up of Gentiles, is used to provoke Israel to jealousy. The Gentiles were nothing in the sight of Israel but in the aspect of the Church, and teaching Christ, it angers Israel. Paul went on to say:
Rom 11:1,2 I say then, Did God cast off his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin. God did not cast off his people which he foreknew. Or know ye not what the scripture saith of Elijah? how he pleadeth with God against Israel:
This is an argument, posed against those, who might think Israel has been permanently cast off. Paul says God forbid. To believe somehow, that the people of Israel could abrogate the covenant of the Lord, would throw the whole of God's promises into doubt. He has already made the distinction between the "seed" which is of the flesh and the "seed" which is of the Spirit. He goes onto say, that God has a remnant set aside for Himself.
Rom 11:5 Even so then at this present time also there is a remnant according to the election of grace.
Israel and the Church are distinct, in another way. Israel is an Elect Nation (Flesh) and within her is an Elect people (Spiritual). The Church is made up of Spiritually Elect people only. Israel's hope is in the establishment of the Kingdom and it's King - this is an earthly oriented hope. The hope of the Church is in the coming of their Savior and High Priest - this is a heavenly oriented hope. While the King and the High Priest are one and the same - Jesus Christ - what they are looking forward too, is not the same.
When Christ was asked about reestablishing the Kingdom of Israel, He did not say it would not be established. He said:
Act 1:6 They therefore, when they were come together, asked him, saying, Lord, dost thou at this time restore the kingdom to Israel?
Act 1:7 And he said unto them, It is not for you to know times or seasons, which the Father hath set within His own authority.
In revelation 21:2&3 - We see the culmination of these two hopes becoming one. The Church - called the tabernacle of God - comes down out of the heavenly places and is married to the earthly Kingdom of God. If you will then, the Wife of God meets the Bride of Christ. All things become enjoined around The Son, Jesus Christ our Lord.
I will stop here. Please ask further questions, if need arises. This subject is huge and complex but I am willing to work through it if you so desire.