In the genealogies of Jesus (the 42 generations in Matthew and the 62 generations in Luke) we see the deliberate intention of God, consistent with designating man as His heir, to connect us to the most ancient of promises, and especially so as they relate to the most important aspects of human existence: who you are and why you are here. If you do not have those two things well established, you will go through life without direction and purpose. However, once they are established, God will begin to reveal the uniqueness of your presence on the earth both as a son of God, personally, and as a member of the Body of Christ, corporately. Furthermore, we are not simply a collection of individuals with divinely appointed purposes. There is an overarching progression, engineered by God, whereby the function and responsibilities of the corporate son are determined by the specific things God is doing in the earth. So, in short, God appointed the time when you would be here and fashioned the role you would have in the greater purposes of God.
I want to talk about the order of Melchizedek. But first, it’s important to briefly touch on the meaning of a covenant. Covenants are established for the purpose of creating estates. There are rights and duties associated with covenants. Anytime you make a covenant, you have the party of the first part, you have the party of the second part, and they are exchanging values between them. They are exchanging values based on immutable, unchangeable agreements. Once you establish a covenant, it is so immutable; it is so ironclad that then you are able to rely upon the terms and conditions of the covenant forever, or at least until the terms of the covenant have naturally expired. In the case of eternal covenants, they were enacted so that everyone who would be affected by these covenants, whether they knew or were present at the enacting of the covenants or not, would come into the covenant as a beneficial heir, the establishment of the covenant was designed by such immutable conditions that you could rely on them, fundamentally, for your existence, no matter when you showed up on the scene.
Marriage is like that: A man makes a covenant with a woman and a woman makes a covenant with a man. This is a covenant that extends from the point of the agreement until the time of the death of the husband or wife. It is typically expected that they, if they are young, will live a long life within that covenant. The covenant is designed to provide an arrangement whereby an environment of love, care, peace, and good order are established between the couple. Well, what if a baby shows up? That child, although not part of the covenant, becomes a third-party beneficiary of the original covenant. Even though the child was not present at the time the covenant was ratified, he or she still benefits from the environment of peace and good order established between the man and the woman. (I’m speaking ideally of course.)
I apologize but I have to run. I will continue this later.
I want to talk about the order of Melchizedek. But first, it’s important to briefly touch on the meaning of a covenant. Covenants are established for the purpose of creating estates. There are rights and duties associated with covenants. Anytime you make a covenant, you have the party of the first part, you have the party of the second part, and they are exchanging values between them. They are exchanging values based on immutable, unchangeable agreements. Once you establish a covenant, it is so immutable; it is so ironclad that then you are able to rely upon the terms and conditions of the covenant forever, or at least until the terms of the covenant have naturally expired. In the case of eternal covenants, they were enacted so that everyone who would be affected by these covenants, whether they knew or were present at the enacting of the covenants or not, would come into the covenant as a beneficial heir, the establishment of the covenant was designed by such immutable conditions that you could rely on them, fundamentally, for your existence, no matter when you showed up on the scene.
Marriage is like that: A man makes a covenant with a woman and a woman makes a covenant with a man. This is a covenant that extends from the point of the agreement until the time of the death of the husband or wife. It is typically expected that they, if they are young, will live a long life within that covenant. The covenant is designed to provide an arrangement whereby an environment of love, care, peace, and good order are established between the couple. Well, what if a baby shows up? That child, although not part of the covenant, becomes a third-party beneficiary of the original covenant. Even though the child was not present at the time the covenant was ratified, he or she still benefits from the environment of peace and good order established between the man and the woman. (I’m speaking ideally of course.)
I apologize but I have to run. I will continue this later.
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