All three writers heard the very same exact thing and recorded it "in their own words" (inspired by the Holy Spirit, of course).Not sure what you mean Gary
Luke, for example, did not get a different "message" to record.
All three writers heard the very same exact thing and recorded it "in their own words" (inspired by the Holy Spirit, of course).Not sure what you mean Gary
All three writers heard the very same exact thing and recorded it "in their own words" (inspired by the Holy Spirit, of course).
Luke, for example, did not get a different "message" to record.
No.That doesn't hold though I am afraid.
The questions are different each time, the answer is different each time, and the location and interlocutors are different each time.
Unless you are saying that 2 out of Matthew, Mark and Luke were simply wholly inaccurate
which would be a very disturbing idea.
Nope - all three are 100% reliable.You have basically just discredited the reliability of the Gospel writers then.
A policeman would have to discard at least two of the witnesses there as unreliable, wouldn't s/he?
And, agree with each other 100% also.Nope - all three are 100% reliable.
Nope - all three are 100% reliable.
What makes you think this?For instance in Luke Jesus talks to the disciples publicly outside the temple,
in Mark and Matthew he is on the Mt Of Olives in private with the disciples.
But, that is not what is happening in the Olivet Discourse.If someone said they witnessed a murder, and in one account said it was in place A and in the next account gave a totally different place a mile away, they would be regarded as totally unreliable in court.
Well then, please read it AGAIN, because it certainly DOES refer TOTALLY, not "merely" to that ingular 24 hr day.[re:2Th1:7-10]
When you've quoted it, your comment about it had explained it as: the singular 24-hr day that Jesus returns / His Second Advent.
I'm saying that the passage does not refer merely to that singular 24-hr day, as you have suggested it does.
I'm tired of all this going "round and round". I'm sorry that you seem unable to read the verses correctly, and I cannot help out any more.In Chapter 2, Paul is covering the SAME SUBJECTS he already talked about IN CHAPTER 1. (He's not "changing gears" suddenly in 2:1, nor, from there, in 2:2).
Recall also how I've mentioned in past posts that Paul, in these TWO epistles, refers to the event we commonly call "Rapture" something like 8-9 times, not merely the ONE VERSE we commonly think of: 1Th4:17 (with the word "harpazo / snatch / rapture / caught up [G726]")...
...so I think you agree with me that 2Th2:1 is also a reference to that Subject... and I'm saying Paul is CONTINUING to cover the SAME SUBJECTS he already was covering in 2Th chpt 1.
If you read again my post covering 2Th1:7-10, perhaps you can detect yet another reference Paul makes to that Subject [relatedly], as ONE of the Subjects he is carrying on over into chpt 2 (in 2:1 and 2:3b-first-part-of-verse; etc).
He's not starting an entirely *new* Subject in v.1 (2:1), as I believe you are suggesting here (where I bolded your quote above).
Why do you continue to push your very false claim when 2 Thess 2:1 shows the rapture (gathering) with the Second Advent.It is bible
check out the challenge i made on this board years ago.
"show me one verse pointing to a postrib rapture...one verse."
I have pleaded for years...no takers!!!!!!!!
(there should be 50 the way they declare us wrong.)
Then please prove that you DO know what you are talking about by quoting the verse that shows Jesus taking resurrected and raptured believers to heaven.Only if you don't know what you're talking about.....
They are not the same [thing] - but, they do go together.
That's right - same kind of body - and, [all] receive it at the same time.
OK, if you call winning the battle of Armageddon as "wrath". Sure.Christ Himself "dishes it out" - start with Revelation 6:16...
"wrath of the Lamb"
[...] will come like a thief in the night (on those 'in the dark').
Of course when Jesus spoke of the thief, he was using a parable....(I'll come back to that later)
Basically what Paul is saying in 1 Thessalonians 5 is that the destruction of Jerusalem will also come like a thief in the night.
I said YOU not me. I most definitely know what I'm talking about....Thank you for confirming.