A structure is only as solid as its foundation. In this short study into Pentecostalism's origins we'll discover whether it's built on solid rock or sinking sand.
Charles Fox Parham, Pentecostalism's acknowledged founder, spent the summer of 1900 at Frank W. Sanford's Holiness commune in Shiloh, Maine. While there, he learned of the Holiness doctrine of an approaching "latter rain," that is, an outpouring of the Holy Spirit which would fall on people as it had in the church's early day. This would be a sign of Christ's imminent return. What scriptural basis is there for the latter rain doctrine? James says: "Be patient, therefore, brothers, until the coming of the Lord. See how the farmer waits for the precious fruit of the earth, being patient about it, until it receives the early and the late rains."—James 5:7 This is the only verse from which a case might be made for a latter rain. So we must understand clearly what this verse actually says. Is James instructing his readers to be patient for the latter rain or for Christ's return. He's clearly encouraging them be patient for the Lord's return using an agricultural metaphor to make his point. There are no other New Testament scriptures from which we can put together a "latter rain" doctrine; it simply isn't taught. In fact, rather than worldwide revival, the scriptures clearly reveal the world will descend into darkness before the Lord's return.
While at Shiloh, Sanford filled Parham's head with tales of foreign missionaries who had spontaneously begun speaking the language of their foreign hosts without ever learning the language. In other words, they could preach to them in their own languages using the gift of tongues. But what evidence is there of this ever really happening? None that I'm aware of. But Parham was fascinated; he was convinced that this was a sure sign of the end-time and Christ's imminent return.
Returning to Topeka, Kansas, Parham established a missionary training center. In December of 1900, he challenged his students to find evidence of the outpouring of the Holy Spirit like what happened in Acts 2. He also suggested that the surest evidence of this would be speaking in tongues. At their New Year's eve service, 1901, right on schedule, Agnes Ozman asked Parham to lay hands on her head and pray she would receive the baptism of the Holy Spirit. Ozman began singing in an unknown language, which someone identified as Chinese.
What's strange about this picture? First of all, there's no evidence from the New Testament that missionaries ever used the gift of tongues to preach the good news. When missionaries did eventually go to foreign countries after the "latter rains" started falling, they failed miserably. Secondly, notice that Parham gave his students a suggestion which they pondered for a month. This wasn't a spontaneous outpouring of the Holy Spirit, Parham orchestrated the whole thing.
So, the question I leave you with is this: If the tree is bad, how can the fruit possibly be good?
Charles Fox Parham, Pentecostalism's acknowledged founder, spent the summer of 1900 at Frank W. Sanford's Holiness commune in Shiloh, Maine. While there, he learned of the Holiness doctrine of an approaching "latter rain," that is, an outpouring of the Holy Spirit which would fall on people as it had in the church's early day. This would be a sign of Christ's imminent return. What scriptural basis is there for the latter rain doctrine? James says: "Be patient, therefore, brothers, until the coming of the Lord. See how the farmer waits for the precious fruit of the earth, being patient about it, until it receives the early and the late rains."—James 5:7 This is the only verse from which a case might be made for a latter rain. So we must understand clearly what this verse actually says. Is James instructing his readers to be patient for the latter rain or for Christ's return. He's clearly encouraging them be patient for the Lord's return using an agricultural metaphor to make his point. There are no other New Testament scriptures from which we can put together a "latter rain" doctrine; it simply isn't taught. In fact, rather than worldwide revival, the scriptures clearly reveal the world will descend into darkness before the Lord's return.
While at Shiloh, Sanford filled Parham's head with tales of foreign missionaries who had spontaneously begun speaking the language of their foreign hosts without ever learning the language. In other words, they could preach to them in their own languages using the gift of tongues. But what evidence is there of this ever really happening? None that I'm aware of. But Parham was fascinated; he was convinced that this was a sure sign of the end-time and Christ's imminent return.
Returning to Topeka, Kansas, Parham established a missionary training center. In December of 1900, he challenged his students to find evidence of the outpouring of the Holy Spirit like what happened in Acts 2. He also suggested that the surest evidence of this would be speaking in tongues. At their New Year's eve service, 1901, right on schedule, Agnes Ozman asked Parham to lay hands on her head and pray she would receive the baptism of the Holy Spirit. Ozman began singing in an unknown language, which someone identified as Chinese.
What's strange about this picture? First of all, there's no evidence from the New Testament that missionaries ever used the gift of tongues to preach the good news. When missionaries did eventually go to foreign countries after the "latter rains" started falling, they failed miserably. Secondly, notice that Parham gave his students a suggestion which they pondered for a month. This wasn't a spontaneous outpouring of the Holy Spirit, Parham orchestrated the whole thing.
So, the question I leave you with is this: If the tree is bad, how can the fruit possibly be good?
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not the first time since Christ went up the people of God.. hmm acted (lack of a bette word) like this. Have to keep digging. If were going to quote the word and then believe it. So is it not written love believers all things? Faith.. see the good first.. share that then share more.