If you read it, you denied the things he said, thats for sure.Of course I read awelight's post ... see my reply to awelight in Post #489.
If you read it, you denied the things he said, thats for sure.Of course I read awelight's post ... see my reply to awelight in Post #489.
My bad . I should know better than to keep labouring on the same ground with a Calvinist. It's the same response you get with a Jehovah's_Witnesses . You spend hours refuting all the proof texts only to find they come back round to that one they began with .Continuing in deceit, I have explained that already, you ignore it, and continue to be deceitful in misrepresentation.
You explain your system fairly well . You won't see that your an avatar for the system until you step out the bubble .Continuing in deceit, I have explained that already, you ignore it, and continue to be deceitful in misrepresentation.
You just refuse the Truth. Repentance is given to Israel from the Saviour. Israel is an Elect people, not everybody.My bad . I should know better than to keep labouring on the same ground with a Calvinist. It's the same response you get with a Jehovah's_Witnesses . You spend hours refuting all the proof texts only to find they come back round to that one they began with .I'm not saying that to be mean ,Calvinsm is essentially the same as a cult in a way . Most members hopefully are saved ,but what a waste .
I explained scripture, too bad you cant receive it.You explain your system fairly well . You won't see that your an avatar for the system until you step out the bubble .
Most of your comment here makes no sense at all. Yes, all believers regardless of nationality are the Israel of God Gal 6:16
16 And as many as walk according to this rule, peace be on them, and mercy, and upon the Israel of God.
You not making sense. Right the Israel of God, thats the Church comprised of jews and gentiles.Didn't you just disprove yourself with that verse? It says 'them AND the Israel of God' - showing a distinction where you claim there is none.
Acts 5:27 And when they had brought them, they set them before the council: and the high priest ...Nothing has changed, God only gives repentance to the elect of God, Israel Acts 5:31
I replied to the post submitted by awelight. You can provide your response to Post #489 if you'd like.If you read it, you denied the things he said, thats for sure.
Apparently you dislike the term "children of promise" as you use the terminology "spiritual Israel" and "Israel of promise" in place and instead of using terminology used in Scripture. Do you have a problem using the terminology God has set forth in His Word? "children of promise" is much more Scripturally accurate than "spiritual Israel" or "Israel of promise".
I used terms as found in Scripture.
Romans 9:
7 Neither, because they are the seed of Abraham, are they all children: but, In Isaac shall thy seed be called.
8 That is, They which are the children of the flesh, these are not the children of God: but the children of the promise are counted for the seed.
I used the same terminology we find in Scripture. Do you have a problem with me using words found in Scripture? If so, your issue is not with me ... your issue is with Scripture.
God knowing Esau would sell the birthright is not the same as Esau having no choice in selling the birthright. Esau had a choice. Esau was not going to die if he did not eat at that very moment ... Esau did not have to sell the birthright.
Of course Paul knew the verses in Malachi. This is implied when he wrote "as it is written". Paul knew exactly where it was written. However, Paul did not say that God said "Before they were born, Jacob have I loved but Esau have I hated". That is an assumption some have made in order to "suit [their] Theology".
Not true that "God's mercy and compassion are shown only to the ELECT".
Did you know that God gave mount Seir to Esau as a possession? ... and God destroyed the Horims (a type of nephilim) so that Esau and his children could dwell in Seir?
Deuteronomy 2:5 Meddle not with them; for I will not give you of their land, no, not so much as a foot breadth; because I have given mount Seir unto Esau for a possession.
Deuteronomy 2:22 As he did to the children of Esau, which dwelt in Seir, when he destroyed the Horims from before them; and they succeeded them, and dwelt in their stead even unto this day
Did we not just read that God said Jacob have I loved but Esau have I hated? And yet God showed mercy and compassion on Esau by giving mount Seir to Esau for a possession, as well as destroying the Horims so Esau could dwell in safety at mount Seir.
While that may not fit your paradigm, I find it totally awesome. What a great God we have in heaven!!!
Matthew 5:44-45 But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you; That ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust.
Are we discussing Eph 2:13 or Philippians 2:13?
I know that is what you believe, but that is not what Scripture reveals. Scripture does not say that a person is born again before he or she hears the gospel and is born again.
Ephesians 1:13 very succinctly describes the process:
Ephesians 1:13 In whom ye also trusted, after that ye heard the word of truth, the gospel of your salvation: in whom also after that ye believed, ye were sealed with that holy Spirit of promise,
We trust after we hear the word of truth, the gospel of salvation, then we believe, then we are sealed with that Holy Spirit of promise (born again).
Under your doctrine, a person is regenerated (born again) before he or she hears the gospel by which a person is born again. Quit twisting Scripture.
You made a lot of biblical sense, took time to explain, however as far as the poster you made time for in this post, it will come to nought, it wont be received, yet I appreciated it.
What I do not believe is your dogma. God never said before Jacob and Esau were born that he loved Jacob and hated Esau.Your statement, that I emboldened in red, which shows that you do not believe the Scriptures as given in Rom. 9:11. The Apostle Paul was under Divine Inspiration when he wrote the letter to the Romans. As such, everything he wrote is the Word of God.
The same holds true for you. Whether you agree or not, God never said he hated Esau before Esau was born. Scripture bears out this truth.awelight said:It is God himself that is clarifying the point as we should understand it. There is no "assumption" here. Whether you agree with it or not makes no difference, God's Truth stands written.
Do you?awelight said:Do you deny "Inspiration" of the Scriptures?
Do you?awelight said:Are do you simply reject the whole counsel of God?
What I do not believe is your dogma. God never said before Jacob and Esau were born that he loved Jacob and hated Esau.
Here is what God said before the children were born:
Genesis 25:23 And the LORD said unto her, Two nations are in thy womb, and two manner of people shall be separated from thy bowels; and the one people shall be stronger than the other people; and the elder shall serve the younger.
Here is what God said long after Esau had passed:
Malachi 1:2,3 I have loved you, saith the LORD. Yet ye say, Wherein hast thou loved us? Was not Esau Jacob's brother? saith the LORD: yet I loved Jacob, And I hated Esau, and laid his mountains and his heritage waste for the dragons of the wilderness.
God never said he hated Esau before Esau was born ... God said those words long after Esau had passed.
The same holds true for you. Whether you agree or not, God never said he hated Esau before Esau was born. Scripture bears out this truth.
Do you?
Here is what God said before the children were born:
Genesis 25:23 And the LORD said unto her, Two nations are in thy womb, and two manner of people shall be separated from thy bowels; and the one people shall be stronger than the other people; and the elder shall serve the younger.
Here is what God said long after Esau had passed:
Malachi 1:2,3 I have loved you, saith the LORD. Yet ye say, Wherein hast thou loved us? Was not Esau Jacob's brother? saith the LORD: yet I loved Jacob, And I hated Esau, and laid his mountains and his heritage waste for the dragons of the wilderness.
God never said he hated Esau before Esau was born ... God said those words long after Esau had passed.
Do you?
Here is what God said before the children were born:
Genesis 25:23 And the LORD said unto her, Two nations are in thy womb, and two manner of people shall be separated from thy bowels; and the one people shall be stronger than the other people; and the elder shall serve the younger.
Here is what God said long after Esau had passed:
Malachi 1:2,3 I have loved you, saith the LORD. Yet ye say, Wherein hast thou loved us? Was not Esau Jacob's brother? saith the LORD: yet I loved Jacob, And I hated Esau, and laid his mountains and his heritage waste for the dragons of the wilderness.
God never said he hated Esau before Esau was born ... God said those words long after Esau had passed.
Scripture does not state "secretly, unknown to him, he became dead to the Law by the Body of Christ". More of your made up empty reasoning due to your inability to read Scripture with understanding.Now naturally man is bound to the Law as long as he lives naturally, except secretly, unknown to him, he became dead to the Law by the Body of Christ
The word "all" in Acts 17:30 is the Greek word pas. According to Vines Expository Dictionary of New Testament Words, when the word pas is in the plural (in Acts 17:30, pas is plural), pas signifies "the totality of the persons or things referred to."Paul's sermon here in Acts 17:30
And the times of this ignorance God winked at; but now [God] commandeth all men every where to repent:
This is the Sovereign God of the Universe, this is His Word of Command, for instance Ps 33:8-9
8 Let all the earth fear the Lord: let all the inhabitants of the world stand in awe of him.
9 For he spake, and it was done; he commanded, and it stood fast.
So Gods commanding the all men to repent ensures with His own power that its done by the all men He specifically commands to repent
Acts 17:30 And the times of this ignorance God winked at; but now commandeth all men every where to repentThe imperative mood corresponds to the English imperative, and expresses a command to the hearer to perform a certain action by the order and authority of the one commanding.
In Acts 17:30 God is commanding all men everywhere to repent, and they shall do it, as many as God has Granted repentance
The apostles were there because Jesus told them to be there:No they were folk that had wrong opinions and perceptions and doctrines on how one is made right with God.
You make it a "personal choice" on the part of God when you continue to insist that before the children were born He hated Esau when that was not the purpose of God's election. The election of God has everything to do with the Lord Jesus Christ ... He is the promised seed ... and He is descended through the line of Jacob, not Esau.Rom 9:11 (For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth
It is right here, in red, neither child has yet been born nor have they had any opportunity to do good or evil. The first part, "being not yet born"... sets the time of the election of Jacob and the rejection of Esau. The purpose of this, is to give the election of God firm standing and to prove it was not the works of the Law or any personal choice.
What was said to her before they were born? I will show you exactly what was said to her:awelight said:Rom 9:12 It was said unto her, The elder shall serve the younger.
"It was said unto her"... before the two were born are came forth from the womb (Gen. 25:23). Therefore, this eliminates works and choices as a reason.
"The elder shall serve the younger" is not the same as "Jacob have I loved, but Esau have I hated". Additionally, God did not "reject" Esau before they were born. The statement "Jacob have I loved, but Esau have I hated" was said long, long after Esau himself was dead and buried.awelight said:Rom 9:13 As it is written, Jacob have I loved, but Esau have I hated.
This statement, gives the reader the reason for the above two verses. Jacob was elected by God because He loved Jacob, even before Jacob was born. He rejected Esau and told Rebekah, "The elder shall serve the younger."
The only reason you do not think it harmonizes with what Paul wrote is because you have an improper focus on God's purpose concerning election. You think God's purpose relates to mankind in general. However, God's purpose relates to the Lord Jesus Christ. He is the Elect. Mankind in general are beneficiaries of God's grace, mercy, lovingkindness through God's Elect ... the Lord Jesus Christ.awelight said:This was prophetical when the Lord talked to her. Both of the declarations, "have I loved" and "have I hated", are both Aorist Active Indicative verbs. Therefore looking to the PAST. Each verb is in the First Person Singular. The voice or action was Active. Thus Jacob was the active recipient of God's love and Esau was the active recipient of God's hate. This "PAST" time action does not go back to the OT writings, that would be out of the immediate context. It goes to the statement made in verse 11. Even in Mal. 1:2&3, the statements of the Lord are past tense. The question is...How far in the past do these words belong? They cannot be the reaction of the Lord over Esau's choices and/or actions because this would NEVER harmonize with what Paul wrote in Rom. 9:11&12.
Esau rejected God and God allowed Esau to reject Him. God allows mankind to reject him. You turning that fact into some sort of works related issue is a dilemma of your own making.awelight said:If the Lord hated Esau's choice, to give up his birthright and this was the cause of the Lord hating Esau, then Paul was seriously mistaken when he wrote v.11. Since you believe that God rejected Esau over his choice, not because of God's purpose in election, this would be salvation by works, choosing good over evil and therefore, having done right in the sight of God your salvation was merited. This destroys UNMERITED GRACE. This is the principle purpose behind Paul's arguments in Roman's. Not of works but of grace.
Yes, God's Elect is the Lord Jesus Christ ... Messiah ... the only begotten Son of God. Those who reject do so of their own accord and not because God hated them before they were born.awelight said:Now how far in the past do we go for the answer of God's love to the elect and therefore, Jacob:
Eph 1:4 According as He hath chosen us in Him before the foundation of the world, that we should be holy and without blame before Him in love:
Eph 1:5 Having predestinated us unto the adoption of children by Jesus Christ to himself, according to the good pleasure of his will,
Eph 1:6 To the praise of the glory of his grace, wherein He hath made us accepted in the beloved.
And again:
Heb 13:20 Now the God of peace, that brought again from the dead our Lord Jesus, that great shepherd of the sheep, through the blood of the eternal covenant,
okey-dokey ... have a very blessed day!awelight said:This is my last reply to you on this subject.