Ephesians 2:5 and 8 teach no such thing.
Eph 2:5 even when we were dead through our trespasses, quickened us together with Christ (by grace have ye been saved),
Eph 2:6 and raised us up with him, and made us to sit with him in the heavenly places, in Christ Jesus:
Our state was outlined by Paul in verses 2&3. Verses 5&6 prove the three things God did for His chosen ones while they were still dead. FIRST - He quickened us. (This is the New Birth - to quicken means to be made alive). SECOND - He raised us up. Thirdly - He made us sit. God caused ALL three and His chosen ones received ALL three. In verse 5 - "....(by grace have you been saved), magnifies the mercy of God on His people. What Scripture calls GRACE (see verse 4).
Eph 2:8 for by grace have ye been saved through faith; and that not of yourselves: it is the gift of God:
Verse 8, shows that once again believers are saved by God's GRACE (going back to verse 4), by means of faith. But before one is so foolish to think this is human faith, which all possess, the writer is inspired to say: that not of yourselves: it is the gift of God: Once again magnifying that spiritual faith is the effect of it's object. This God given faith is imparted to the one who has been regenerated by the Holy Spirit. Again ---- the CAUSE must be God (The Father), and the effect is on the believer, in regeneration, to move that one by faith towards Christ (The Son). (see John 6:37, 44; 10:15; 17:6).
Eph 2:5 even when we were dead through our trespasses, quickened us together with Christ (by grace have ye been saved),
Eph 2:6 and raised us up with him, and made us to sit with him in the heavenly places, in Christ Jesus:
Our state was outlined by Paul in verses 2&3. Verses 5&6 prove the three things God did for His chosen ones while they were still dead. FIRST - He quickened us. (This is the New Birth - to quicken means to be made alive). SECOND - He raised us up. Thirdly - He made us sit. God caused ALL three and His chosen ones received ALL three. In verse 5 - "....(by grace have you been saved), magnifies the mercy of God on His people. What Scripture calls GRACE (see verse 4).
Eph 2:8 for by grace have ye been saved through faith; and that not of yourselves: it is the gift of God:
Verse 8, shows that once again believers are saved by God's GRACE (going back to verse 4), by means of faith. But before one is so foolish to think this is human faith, which all possess, the writer is inspired to say: that not of yourselves: it is the gift of God: Once again magnifying that spiritual faith is the effect of it's object. This God given faith is imparted to the one who has been regenerated by the Holy Spirit. Again ---- the CAUSE must be God (The Father), and the effect is on the believer, in regeneration, to move that one by faith towards Christ (The Son). (see John 6:37, 44; 10:15; 17:6).
Point No. 1) None indication of “chosen ones’
Here in the context, we have no reference point of ‘chosen one’ but rather the scriptures saith ‘who were dead in trespasses and sin’. Exactly what Paul wrote in the book of Romans 3:23 “For all have sinned…” and actually there’s no difference at all between the Jews and Gentile “…for we have been proved both Jews and Gentiles, that they are all under sin; As it is written, There is none righteous, no, not one.” Romans 3:9-10.
Point No. 2 ) “GRACE” is not the subject.
The subject matter in Ephesians 2 is about SALVATION and how can one receive it. Verses 1-3 spoke of the reality of human nature, specifically the Ephesian believers of their “time past” (v3), following verses 4-5 speaks of God’s love and mercy and grace are the basis of obtaining ‘salvation through Christ.” For love is of God, mercy and grace as well through Christ. Romans 6:23 says the Gift of God is salvation.
Point No. 3 No impartation of faith being spoken.
Faith in here is not being referenced to the Gift of God. Faith is the medium of obtaining salvation as it comes by the hearing of the word of God. (Romans 10:17). Romans 4:5 speaks well of Abraham's faith as “his faith”.