.
Purim (a.k.a. Festival Of Lots) is a Jewish holiday commemorating events in
the Old Testament book of Esther.
Although the holiday is biblical; it isn't God-given like all those listed in the
covenant that Moses' people agreed upon with God per the books of Exodus,
Leviticus, Numbers, and Deuteronomy, viz: Purim is man-made. (Esther
9:27)
The primary focal point of the story is the political tension between two
Persian empire officials: one named Haman and the other Mordecai.
Haman outranked Mordecai, but due to a rather unpleasant incident that
took place involving Mordecai's ancestors and Haman's, Mordecai refused to
acknowledge Haman as his superior and render him the proper respect, even
though the King had required it so.
Haman's emotional reaction to Mordecai's insubordination escalated to the
point where he devised a scheme wherein not only Mordecai be executed,
but also everyone in the realm deemed Mordecai's people, i.e. all the Jews.
There's a dark side to this story that is seldom, if ever, afforded daylight, to
wit: that frightful near-death genocide was instigated by the pride of just
one stubborn individual situated in a key position.
The name of God never appears in even one single verse anywhere in the
entire book of Esther; and I am of the opinion it's because Jehovah had
nothing to do with any of it-- and wanted nothing to do with it --the whole
incident was a painful embarrassment perpetrated by folks known the world
over as God's chosen people.
The Jews survived that calamity, but 75,000 law-abiding Persians didn't. I
now sometimes wonder whether the Holocaust wasn't a sort of payback for
all those needless Persian deaths at the hands of the Jews so many years
ago because God remembers things like that.
• Ex 34:6-7 . . He will by no means leave the guilty unpunished: visiting the
iniquity of fathers on the children and on the grandchildren to the third and
fourth generations.
_
Purim (a.k.a. Festival Of Lots) is a Jewish holiday commemorating events in
the Old Testament book of Esther.
Although the holiday is biblical; it isn't God-given like all those listed in the
covenant that Moses' people agreed upon with God per the books of Exodus,
Leviticus, Numbers, and Deuteronomy, viz: Purim is man-made. (Esther
9:27)
The primary focal point of the story is the political tension between two
Persian empire officials: one named Haman and the other Mordecai.
Haman outranked Mordecai, but due to a rather unpleasant incident that
took place involving Mordecai's ancestors and Haman's, Mordecai refused to
acknowledge Haman as his superior and render him the proper respect, even
though the King had required it so.
Haman's emotional reaction to Mordecai's insubordination escalated to the
point where he devised a scheme wherein not only Mordecai be executed,
but also everyone in the realm deemed Mordecai's people, i.e. all the Jews.
There's a dark side to this story that is seldom, if ever, afforded daylight, to
wit: that frightful near-death genocide was instigated by the pride of just
one stubborn individual situated in a key position.
The name of God never appears in even one single verse anywhere in the
entire book of Esther; and I am of the opinion it's because Jehovah had
nothing to do with any of it-- and wanted nothing to do with it --the whole
incident was a painful embarrassment perpetrated by folks known the world
over as God's chosen people.
The Jews survived that calamity, but 75,000 law-abiding Persians didn't. I
now sometimes wonder whether the Holocaust wasn't a sort of payback for
all those needless Persian deaths at the hands of the Jews so many years
ago because God remembers things like that.
• Ex 34:6-7 . . He will by no means leave the guilty unpunished: visiting the
iniquity of fathers on the children and on the grandchildren to the third and
fourth generations.
_
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