Hello EchoChrist!
There is no event that takes place after the gathering of the church as proof that the church has been gathered.
The underlying principle, is that Christ represents every believer, i.e. everything that Jesus accomplished God applies that to us. That said, when we believed, we were credited with the righteousness of Christ and reconciled to God, which means that those who believe were brought back into a right relationship with God. Since God's wrath has already been satisfied by Christ, then those who believe are not appointed to suffer God's coming wrath. This is better than any specific scripture that people demand to see. It is a legal precedent.
Since God's wrath via the seals, trumpets and bowl judgments will affect the entire world, leaving no place to hide, the church must be removed prior to said wrath. This is why Jesus said to always be watching and ready, anticipating His appearing. Consider the following:
I Thessalonians 5:1 "Now, brothers and sisters, about times and dates we do not need to write to you"
The 'times and dates' that Paul is referring to is what He just previously spoke about in I Thessalonians 4:13-18, which is the resurrection of the dead and the living being changed and caught up.
"for you know very well that the day of the Lord will come like a thief in the night. But you, brothers and sisters, are not in darkness so that this day should surprise you like a thief "
Paul refers to our being gathered and 'the Day of the Lord' interchangeably, because one gives way to the other, i.e. first the church is gathered with 'the Day of the Lord' to follow. Those who who are like the home owner who is watching so that the thief can't take them by surprise, represent the faithful who are watching and waiting for the Lord's promise to gather us. Once that takes place, the Day of the Lord begins. And the proof that this day has begun, will be the apostasy and the man of lawlessness being revealed.
"While people are saying, “Peace and safety,” destruction will come on them suddenly, as labor pains on a pregnant woman, and they will not escape." But you, brothers and sisters, are not in darkness so that this day should surprise you like a thief
Those who will be saying "Peach and safety" are the unbelieving people of the world, (the wicked)whose hope is in this world. Then Paul says, "But you brothers" which infers the opposite of those who will be on the earth for that sudden time of destruction, i.e. John 14:1-3 and I Thessalonians 4:13-17 will take place.
"You are all children of the light and children of the day. We do not belong to the night or to the darkness.
The children of the light and day refers to those who believe. Those who belong to the night and darkness are the wicked. The reference to the night and darkness is referring to 'the Day of the Lord,' the time of God's wrath, which believers do not belong to. Before that time of darkness begins, those in Christ will be gathered to meet the Lord in the air according to His promise.
There is no event that takes place after the gathering of the church as proof that the church has been gathered.
The underlying principle, is that Christ represents every believer, i.e. everything that Jesus accomplished God applies that to us. That said, when we believed, we were credited with the righteousness of Christ and reconciled to God, which means that those who believe were brought back into a right relationship with God. Since God's wrath has already been satisfied by Christ, then those who believe are not appointed to suffer God's coming wrath. This is better than any specific scripture that people demand to see. It is a legal precedent.
Since God's wrath via the seals, trumpets and bowl judgments will affect the entire world, leaving no place to hide, the church must be removed prior to said wrath. This is why Jesus said to always be watching and ready, anticipating His appearing. Consider the following:
I Thessalonians 5:1 "Now, brothers and sisters, about times and dates we do not need to write to you"
The 'times and dates' that Paul is referring to is what He just previously spoke about in I Thessalonians 4:13-18, which is the resurrection of the dead and the living being changed and caught up.
"for you know very well that the day of the Lord will come like a thief in the night. But you, brothers and sisters, are not in darkness so that this day should surprise you like a thief "
Paul refers to our being gathered and 'the Day of the Lord' interchangeably, because one gives way to the other, i.e. first the church is gathered with 'the Day of the Lord' to follow. Those who who are like the home owner who is watching so that the thief can't take them by surprise, represent the faithful who are watching and waiting for the Lord's promise to gather us. Once that takes place, the Day of the Lord begins. And the proof that this day has begun, will be the apostasy and the man of lawlessness being revealed.
"While people are saying, “Peace and safety,” destruction will come on them suddenly, as labor pains on a pregnant woman, and they will not escape." But you, brothers and sisters, are not in darkness so that this day should surprise you like a thief
Those who will be saying "Peach and safety" are the unbelieving people of the world, (the wicked)whose hope is in this world. Then Paul says, "But you brothers" which infers the opposite of those who will be on the earth for that sudden time of destruction, i.e. John 14:1-3 and I Thessalonians 4:13-17 will take place.
"You are all children of the light and children of the day. We do not belong to the night or to the darkness.
The children of the light and day refers to those who believe. Those who belong to the night and darkness are the wicked. The reference to the night and darkness is referring to 'the Day of the Lord,' the time of God's wrath, which believers do not belong to. Before that time of darkness begins, those in Christ will be gathered to meet the Lord in the air according to His promise.