This interpretation sounds a lot like something that the Pharisees would say to get around the commandment not to divorce except for fornication.
I am curious whether there is any ancient of first century source data to back up the claim that that any Pharisee was justified in the court of the Pharisees by putting away his wife without a writing a divorcement and marrying another.
I think that if you look at context alone you will discover that this interpretation will not work. Context of Deut 21, Mal 2, and Matthew 19. They say unto him, Why did Moses then command to give a writing of divorcement, and to put her away? It is impossible to make "put her away" mean something other than the writing of divorcement mentioned in that sentence.
I am curious whether there is any ancient of first century source data to back up the claim that that any Pharisee was justified in the court of the Pharisees by putting away his wife without a writing a divorcement and marrying another.
I think that if you look at context alone you will discover that this interpretation will not work. Context of Deut 21, Mal 2, and Matthew 19. They say unto him, Why did Moses then command to give a writing of divorcement, and to put her away? It is impossible to make "put her away" mean something other than the writing of divorcement mentioned in that sentence.
Why then did Moses command to give a writing of divorcement and to divorce her?
Doesn’t make much sense does it?
Jeremiah3:8
And I saw, when for all the causes whereby backsliding Israel committed adultery I had put her away, and given her a bill of divorce; yet her treacherous sister Judah feared not, but went and played the harlot also.
I had divorced her and given her a bill of divorcement...
🤷♂️
The OT verses are Hebrew of course but you’ll notice the same thing. The put away and the divorce, two separate terms used in conjunction but never in place of.
Keriythuth: cutting up the matrimonial bond, divorce, writing of divorcement. Used 4 times in OT.
Shalach: send away, put away. Used 852 times in OT, never as divorce but always in conjunction with.
Deut. 24
When a man hath taken a wife, and married her, and it come to pass that she find no favour in his eyes, because he hath found some uncleanness in her: then let him write her a bill of divorcement, and give it in her hand, and send her out of his house.
This is a very interesting study, enjoy.